47:1-23 These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Ro 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.

Verses 13-23. - The boundaries of the land, and the manner of its division. Verse 13. - Thus saith the Lord. The usual formula introducing a new Divine enactment (comp. Ezekiel 43:18; Ezekiel 44:9; Ezekiel 45:9, 18; Ezekiel 46:1, 16). This. גֵה is obviously a copyist's error for זֶה, which the LXX., the Vulgate, and the Targum have substituted for it; the change seems demanded by the complete untranslatability of גֵה, and by the fact that וְזֶה גְּבוּל recurs in ver. 15. The border, whereby ye shall inherit the land; or, divide the land for inheritance (Revised Version). The term גְּבוּל, applied in Ezekiel 43:13, 17 to the border of the altar here signifies the boundary or limit of the land. (For the verb, comp. Numbers 32:18; Numbers 34:13; Isaiah 14:2.) According to the twelve tribes. This presupposed that at least representatives of the twelve tribes would return from exile; but it is doubtful if this can be proved from Scripture to have taken place, which once more shows that a literal interpretation of this temple-vision cannot be consistently carried through. Smend observes that the word commonly employed in the priest-cede to denote "tribes" is מַטּות (Numbers 26:55; Numbers 30:1; Numbers 31:4; Numbers 33:54; Joshua 14:1; Joshua 21:1; Joshua 22:14), which is never used by Ezekiel, who habitually selects, as here, the term שְׁבָטִים (Ezekiel 37:19; Ezekiel 45:8; Ezekiel 48:1), which also was not unknown to the priest-cede (Exodus 39:14; Numbers 18:2; Joshua 13:29; Joshua 21:16; Joshua 22:9, 10, 11, 13). That is to say, if the priest-cede existed before Ezekiel, he had the choice of both terms, and selected shebhet; whereas if Ezekiel existed before the priest-cede, and prepared the way for it, the author of the latter rejected Ezekiel's word shebhet, and adopted another perfectly unknown to the prophet. This fact appears to point to a dependence of Ezekiel on the priest-cede rather than of the priest-cede on Ezekiel. Joseph shall have two portions; rather, Joseph portions, as חֲבָלִים is not dual. Yet that two were intended is undoubted (see Genesis 48:22; Joshua 17:14, 17).

Thus saith the Lord God, this shall be the border,.... Of the land of Israel, as described in the following verses; which being different from, and much larger, and more extensive, than it was in the times of Moses or Joshua, or than it was either before or after the captivity in Babylon, shows that this must be understood either of the land of Canaan, as it will be when possessed and inhabited by the Jews, upon their conversion in the latter day; or rather of the church of Christ, which is far greater than it was under the former dispensation; and especially it will be still more extensive hereafter, when Christ's kingdom will be from sea to sea, and his dominion from the river to the ends of the earth; and from the rising of the sun to the setting of the same, his name shall be great among the Gentiles. This subject is reassumed from Ezekiel 45:1 after the insertion of various things of moment and importance there, a reserve upon the division of the land is made of a holy portion of it, for the sanctuary; for the priests, the ministers of it; for the Levites, the ministers of the house; and for a possession of the city, and of the prince; and the rest to be given to the house of Israel, the boundaries of which, are here fixed:

whereby ye shall inherit the land, according to the twelve tribes of Israel; by which are meant, not literal Israel, or according to the flesh, these being not all Israel, or the children of God, and so not heirs, and shall not inherit; but spiritual Israel, or the special people of God, that shall dwell in the church, and enjoy all the privileges of it; these are the sealed ones of all the tribes of Israel, an equal number out of each tribe; see Revelation 7:4. Joseph shall have two "portions" for his two sons, Ephraim and Manasseh, and in virtue of the birthright which fell to him on the forfeiture of it by Reuben; he was an eminent type of Christ, with whom the saints are joint heirs; and who has two portions, one for himself as Mediator, and another for them.

13. The redivision of the land: the boundaries. The latter are substantially the same as those given by Moses in Nu 34:1-29; they here begin with the north, but in Numbers they begin with the south (Nu 34:3). It is only Canaan proper, exclusive of the possession of the two and a half tribes beyond Jordan, that is here divided.

Joseph … two portions—according to the original promise of Jacob (Ge 48:5, 22). Joseph's sons were given the birthright forfeited by Reuben, the first-born (1Ch 5:1). Therefore the former is here put first. His two sons having distinct portions make up the whole number twelve portions, as he had just before specified "twelve tribes of Israel"; for Levi had no separate inheritance, so that he is not reckoned in the twelve.

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