Ezekiel 46:1
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New International Version
"'This is what the Sovereign LORD says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.

New Living Translation
"This is what the Sovereign LORD says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations.

English Standard Version
“Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

New American Standard Bible
'Thus says the Lord GOD, "The gate of the inner court facing east shall be shut the six working days; but it shall be opened on the sabbath day and opened on the day of the new moon.

King James Bible
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

Holman Christian Standard Bible
This is what the Lord GOD says: The gate of the inner court that faces east must be closed during the six days of work, but it will be opened on the Sabbath day and opened on the day of the New Moon.

International Standard Version
"This is what the Lord GOD says: 'The inner, east-facing courtyard is to remain shut during the six working days of the week, but on the Sabbath day it is to be opened, as well as on the day of the New Moon.

NET Bible
"'This is what the sovereign LORD says: The gate of the inner court that faces east will be closed six working days, but on the Sabbath day it will be opened and on the day of the new moon it will be opened.

New Heart English Bible
"Thus says the Lord GOD: 'The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

GOD'S WORD® Translation
" 'This is what the Almighty LORD says: The east gate of the inner courtyard must be closed during the six working days, but it must be opened on the weekly day of worship. It must also be opened on the New Moon Festival.

JPS Tanakh 1917
Thus saith the Lord GOD: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and in the day of the new moon it shall be opened.

New American Standard 1977
‘Thus says the Lord GOD, “The gate of the inner court facing east shall be shut the six working days; but it shall be opened on the sabbath day, and opened on the day of the new moon.

Jubilee Bible 2000
Thus hath the Lord GOD said: The gate of the inner court that looks toward the east shall be shut the six working days; and the day of the sabbath it shall be opened, and in the same manner it shall be opened the day of the new moon.

King James 2000 Bible
Thus says the Lord GOD; The gate of the inner court that faces the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

American King James Version
Thus said the Lord GOD; The gate of the inner court that looks toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

American Standard Version
Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and on the day of the new moon it shall be opened.

Douay-Rheims Bible
Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.

Darby Bible Translation
Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.

English Revised Version
Thus saith the Lord GOD: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and in the day of the new moon it shall be opened.

Webster's Bible Translation
Thus saith the Lord GOD; The gate of the inner court that looketh towards the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

World English Bible
Thus says the Lord Yahweh: The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

Young's Literal Translation
'Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
Study Bible
The Prince's Offerings
1Thus says the Lord GOD, "The gate of the inner court facing east shall be shut the six working days; but it shall be opened on the sabbath day and opened on the day of the new moon. 2"The prince shall enter by way of the porch of the gate from outside and stand by the post of the gate. Then the priests shall provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out; but the gate shall not be shut until the evening.…
Cross References
Exodus 20:9
"Six days you shall labor and do all your work,

1 Chronicles 9:18
being stationed until now at the king's gate to the east). These were the gatekeepers for the camp of the sons of Levi.

Isaiah 66:23
"And it shall be from new moon to new moon And from sabbath to sabbath, All mankind will come to bow down before Me," says the LORD.

Ezekiel 8:16
Then He brought me into the inner court of the LORD'S house. And behold, at the entrance to the temple of the LORD, between the porch and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were prostrating themselves eastward toward the sun.

Ezekiel 10:3
Now the cherubim were standing on the right side of the temple when the man entered, and the cloud filled the inner court.

Ezekiel 40:19
Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits on the east and on the north.

Ezekiel 43:1
Then he led me to the gate, the gate facing toward the east;

Ezekiel 44:1
Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut.

Ezekiel 44:2
The LORD said to me, "This gate shall be shut; it shall not be opened, and no one shall enter by it, for the LORD God of Israel has entered by it; therefore it shall be shut.

Ezekiel 45:17
"It shall be the prince's part to provide the burnt offerings, the grain offerings and the drink offerings, at the feasts, on the new moons and on the sabbaths, at all the appointed feasts of the house of Israel; he shall provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel."
Treasury of Scripture

Thus said the Lord GOD; The gate of the inner court that looks toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

Thus saith Whether the rules for public worship here laid down were designed to be observed in those things wherein they differed from the law of Moses, in the ministrations of the second temple, is not certain. In the latter history of the Jewish church, the law of Moses only was followed, except in the corruption of following the traditions of the fathers.

the gate The prophet had before observed that the east gate of the outer court was shut, and was told that it must only be opened for the prince; and now he is informed that the gate of the inner court on the east was also shut, and is to be opened only on the sabbath and new moons, til the evening.

shall be shut

Ezekiel 44:1,2 Then he brought me back the way of the gate of the outward sanctuary …

six working

Genesis 3:19 In the sweat of your face shall you eat bread, till you return to …

Exodus 20:9 Six days shall you labor, and do all your work:

Luke 13:14 And the ruler of the synagogue answered with indignation, because …

on the sabbath

Ezekiel 45:17 And it shall be the prince's part to give burnt offerings, and meat …

Isaiah 66:23 And it shall come to pass, that from one new moon to another, and …

Hebrews 4:9,10 There remains therefore a rest to the people of God…

XLVI.

The first fifteen verses of this chapter belong to Ezekiel 45. The prince was required to provide and bring the sacrifices for himself and for the people (Ezekiel 45:17); therefore, as soon as the yearly festivals have been described, directions are given (Ezekiel 46:1-3) for the conduct of the prince at these sacrifices. He was required to be always present, while attendance on the part of the people was obligatory only at the yearly festivals. The prophet then goes on to provide for the sacrifices for the Sabbaths and new moons, for free-will offerings, and for the daily sacrifices.

(1) The gate of the inner court.--It has already been provided (Ezekiel 44:1-3) that the outer gate on the east should be kept closed, except for the prince. The same thing is now commanded for the east gate of the inner court also; and, further, the days are specified, the Sabbaths and new moons, on which it shall be used by the prince.

Verses 1-15. - The supplementary directions contained in these verses relate to the worship of the prince and the people on the sabbaths and the new moons (vers. 1-7) and at the appointed feasts generally (vers. 5-15). Verse 1. - Like the preceding sections which introduced distinctly new enactments in Ezekiel's Torah (see Ezekiel 44:9; Ezekiel 45:9, 18), this properly opens with a Thus saith the Lord God, since it refers to the worship that should be celebrated at the gate of the inner court which looketh toward the east. Ewald, after the LXX. (ἡ πύλη ἡ ἐν τῇ αὐλῇ τῇ ἐσωτέρᾳ), changes the text so as to read the outer court gate, and understands the statement here made to be a qualification of that contained in Ezekiel 44:1-3. It is, however, the inner east gate to which the present clause alludes, and the announce-meat made concerning it is that, like the outer east gate, it should be shut on the six working days; literally, the six days of the business (comp. 1 Samuel 20:19); but that, unlike the outer east gate, it should be opened on the sabbath (literally, in the day of the sabbath) and in the day of the new moon, both of which clays had been marked under the Law, and should in future continue to be marked, by special sacrificial celebrations. Thus saith the Lord God,.... Which is premised, to raise the greater attention to what is about to be said: the gate of the inner court that looketh towards the east; the eastern gate of the inner court; the court of the priests, where stood the altar of burnt offerings, and where they offered the sacrifices for atonement; and seems, in the mystical sense, to design the ministry of the Gospel, which is a ministry of reconciliation; which holds forth Christ as the altar saints have a right to eat of; and who is the sacrifice for sin, and has made reconciliation for it; and, where this is preached, he, the angel descending from the east, comes; here appears the rising sun, the sun of righteousness, who arises on those that fear his name, and love his Gospel, with healing in his wings: this gate

shall be shut the six working days; which seems to be the same with the gate of the outward sanctuary, Ezekiel 44:1 said to be always shut, and never opened; but by what follows here it appears that that must be understood with some exception and limitation: the six working days are the six days of the week in which men should labour, and do all the work and business of their callings, that they may thereby provide for themselves and families, and have wherewith to give to the poor; during which time the public ministry of the word is intermitted, that men may not be taken off of their necessary and lawful employments; and that the ministers of the word may have sufficient time to prepare in their studies for their ministerial service:

but on the sabbath it shall be opened; by which is meant, not the Jewish sabbath now abrogated in the times this vision refers to; but the Lord's day, called by this Jewish name: and this being opposed to the six working days, shows that it ought to be kept by abstinence from all civil, corporeal, and servile works, as well as from dead works or sins, and in the exercise of all religious duties, private and public; and particularly in attendance on the ministry of the word, the gate now opened; and which is sometimes expressed by opening the door of faith, and is called an open door; and may be said to be so when ministers have an opportunity without, and great freedom within themselves, to preach it; and when the doors of men's hearts are opened to attend to it, and many souls are gathered to Christ, and into his churches, by it; see Acts 14:27,

and in the day of the new moon it shall be opened; on stated monthly days, in which the churches of Christ meet together for religious service: the new moon, which is an emblem of new light, and an increase of it, is very suitable to express the Gospel dispensation; in which, as Cocceius observes, there are some particular seasons that may be called so; as the coming of Christ into the world; his resurrection from the dead; the pouring forth of the Spirit on the day of Pentecost; the destruction of the temple, and temple service; the peace and prosperity of the Christian churches in the times of Constantine; the morning star of the reformation; and the call of God's people out of Babylon at the destruction of it; at all which times there has been, or will be, an opening of this eastern gate, or a free, and glorious ministration of the Gospel. Some think these six working days design this life, which is the time of working, after which there will be none but an eternal sabbath or rest; and that, for the present, saints live and walk by faith, and not by sight; divine and heavenly things are greatly shut up, and out of sight; but then it will be new moon, as well as sabbath, and all things will be seen clearly; but the former sense I think is best, which yet I leave to the judgment of others. This Kimchi says is a new thing, that will be in time to come. CHAPTER 46

Eze 46:1-24. Continuation of the Ordinances for the Prince and for the People in Their Worship.46:1-24 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.
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