Exodus 20:8
Verse (Click for Chapter)
New International Version
"Remember the Sabbath day by keeping it holy.

New Living Translation
"Remember to observe the Sabbath day by keeping it holy.

English Standard Version
“Remember the Sabbath day, to keep it holy.

New American Standard Bible
"Remember the sabbath day, to keep it holy.

King James Bible
Remember the sabbath day, to keep it holy.

Christian Standard Bible
Remember the Sabbath day, to keep it holy:

Contemporary English Version
Remember that the Sabbath Day belongs to me.

Good News Translation
"Observe the Sabbath and keep it holy.

Holman Christian Standard Bible
Remember the Sabbath day, to keep it holy:

International Standard Version
"Remember to keep the Sabbath day holy.

NET Bible
"Remember the Sabbath day to set it apart as holy.

New Heart English Bible
"Remember the Sabbath day, to keep it holy.

GOD'S WORD® Translation
"Remember the day of worship by observing it as a holy day.

JPS Tanakh 1917
Remember the sabbath day, to keep it holy.

New American Standard 1977
“Remember the sabbath day, to keep it holy.

Jubilee Bible 2000
Thou shalt remember the sabbath day, to sanctify it.

King James 2000 Bible
Remember the sabbath day, to keep it holy.

American King James Version
Remember the sabbath day, to keep it holy.

American Standard Version
Remember the sabbath day, to keep it holy.

Douay-Rheims Bible
Remember that thou keep holy the sabbath day.

Darby Bible Translation
Remember the sabbath day to hallow it.

English Revised Version
Remember the sabbath day, to keep it holy.

Webster's Bible Translation
Remember the sabbath-day to keep it holy.

World English Bible
"Remember the Sabbath day, to keep it holy.

Young's Literal Translation
'Remember the Sabbath-day to sanctify it;
Study Bible
The Ten Commandments
7"You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain. 8"Remember the sabbath day, to keep it holy. 9"Six days you shall labor and do all your work,…
Cross References
Genesis 2:2
By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.

Exodus 16:23
then he said to them, "This is what the LORD meant: Tomorrow is a sabbath observance, a holy sabbath to the LORD. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning."

Exodus 23:12
"Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.

Exodus 31:13
"But as for you, speak to the sons of Israel, saying, 'You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.

Exodus 31:15
'For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the LORD; whoever does any work on the sabbath day shall surely be put to death.

Leviticus 19:3
'Every one of you shall reverence his mother and his father, and you shall keep My sabbaths; I am the LORD your God.

Leviticus 26:2
'You shall keep My sabbaths and reverence My sanctuary; I am the LORD.

Deuteronomy 5:12
'Observe the sabbath day to keep it holy, as the LORD your God commanded you.

Nehemiah 9:14
"So You made known to them Your holy sabbath, And laid down for them commandments, statutes and law, Through Your servant Moses.

Nehemiah 13:15
In those days I saw in Judah some who were treading wine presses on the sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs and all kinds of loads, and they brought them into Jerusalem on the sabbath day. So I admonished them on the day they sold food.
Treasury of Scripture

Remember the sabbath day, to keep it holy.

Exodus 16:23-30 And he said to them, This is that which the LORD has said, To morrow …

Exodus 31:13,14 Speak you also to the children of Israel, saying, Truly my sabbaths …

Genesis 2:3 And God blessed the seventh day, and sanctified it: because that …

Leviticus 19:3 You shall fear every man his mother, and his father, and keep my …

Leviticus 23:3 Six days shall work be done: but the seventh day is the sabbath of …

Isaiah 56:4-6 For thus said the LORD to the eunuchs that keep my sabbaths, and …

(8) Remember the sabbath day.--It is pertinent to remark that this command is introduced differently from any other by the word "remember." But we cannot, therefore, conclude that the Sabbath was a primitive institution, which the Israelites were bound to have held in perpetual remembrance, since the reference may be merely to the injunction recently given in connection with the gathering of the manna. (Exodus 16:23). The Sabbath had certainly been at that time solemnly instituted, if no earlier. (See Note on. Exodus 16:25.)

To keep it holy.--It had been already noted that the rest of the Sabbath was to be a "holy rest" (Exodus 16:23); but it is not quite clear what was intended by this. For the most part, the Law insists on abstinence from labour as the main element of Sabbath observance (Exodus 16:23-30; Exodus 20:9-11; Exodus 23:12; Exodus 34:21; Exodus 35:2-3; Deuteronomy 5:12-15, &c.); and it can scarcely be said to prescribe anything positive with respect to the religious employment of the day. That the morning and evening sacrifice were to be doubled might indeed suggest to a religiously-minded Israelite that his´┐Żown religious exercises and devotions should also be augmented; but the Law made no such requirement. His attendance at the morning and evening sacrifice was not required nor expected. No provision was made for his receiving religious teaching on the day; no special offerings were required from him upon it. The day became one of "languid bodily ease, relaxation, and luxury" to the bulk of the later Jews (Augustin. Enarr. in Psalms 91); but probably there were always some whom natural piety taught that, in the absence of their ordinary employments, it was intended they should devote themselves to prayer and communion with God--to meditation on "high and holy themes," such as His mercies in past time, His character, attributes, revelations of Himself, government of the world, dealings with men and nations. Thus only could the day be really "kept holy," with a positive, and not a mere negative, holiness.

Verse 8. - Remember the sabbath day. The institution of the sabbath dates, at any rate, from the giving of the manna (Exodus 16:23). Its primeval institution, which has been thought to be implied in Genesis 2:3, is uncertain. The word "remember" here may be simply a reference to what passed in the "wilderness of Sin" as related in Exodus 16:22-30. On the sabbath itself, both Jewish and Christian, see the comment upon that chapter. Remember the sabbath day, to keep it holy. By abstaining from all servile work and business, and from all pleasures and recreations lawful on other days, and by spending it in religious exercises, both internal and external. This the Israelites are bid to "remember", by observing it in such a manner, because this command had been given them before at the first time the manna was rained about their tents, Exodus 16:23 and because it was a command of positive institution, and not a part of the law of nature, and therefore more liable to be forgotten and neglected; for, as a Jewish writer (e) observes, all the laws of the decalogue are according to the dictates of nature, the law and light of reason, and knowledge of men, excepting this: wherefore no other has this word "remember" prefixed to it; there being somewhat in the light of every man's reason and conscience to direct and engage him in some measure to the observation of them. In what day of the week this sabbath was to be kept next follows; for all to the end of the eleventh verse belongs to this command, which is the fourth.

(e) Aben Ezra. 8. Remember the sabbath day—implying it was already known, and recognized as a season of sacred rest. The first four commandments [Ex 20:3-11] comprise our duties to God—the other six [Ex 20:12-17] our duties to our fellow men; and as interpreted by Christ, they reach to the government of the heart as well as the lip (Mt 5:17). "If a man do them he shall live in them" [Le 18:5; Ne 9:29]. But, ah! what an if for frail and fallen man. Whoever rests his hope upon the law stands debtor to it all; and in this view every one would be without hope were not "the Lord our Righteousness" [Jer 23:6; 33:16] (Joh 1:17).20:3-11 The first four of the ten commandments, commonly called the FIRST table, tell our duty to God. It was fit that those should be put first, because man had a Maker to love, before he had a neighbour to love. It cannot be expected that he should be true to his brother, who is false to his God. The first commandment concerns the object of worship, JEHOVAH, and him only. The worship of creatures is here forbidden. Whatever comes short of perfect love, gratitude, reverence, or worship, breaks this commandment. Whatsoever ye do, do all the glory of God. The second commandment refers to the worship we are to render to the Lord our God. It is forbidden to make any image or picture of the Deity, in any form, or for any purpose; or to worship any creature, image, or picture. But the spiritual import of this command extends much further. All kinds of superstition are here forbidden, and the using of mere human inventions in the worship of God. The third commandment concerns the manner of worship, that it be with all possible reverence and seriousness. All false oaths are forbidden. All light appealing to God, all profane cursing, is a horrid breach of this command. It matters not whether the word of God, or sacred things, all such-like things break this commandment, and there is no profit, honour, or pleasure in them. The Lord will not hold him guiltless that taketh his name in vain. The form of the fourth commandment, Remember, shows that it was not now first given, but was known by the people before. One day in seven is to be kept holy. Six days are allotted to worldly business, but not so as to neglect the service of God, and the care of our souls. On those days we must do all our work, and leave none to be done on the sabbath day. Christ allowed works of necessity, charity, and piety; for the sabbath was made for man, and not man for the sabbath, Mr 2:27; but all works of luxury, vanity, or self-indulgence in any form, are forbidden. Trading, paying wages, settling accounts, writing letters of business, worldly studies, trifling visits, journeys, or light conversation, are not keeping this day holy to the Lord. Sloth and indolence may be a carnal, but not a holy rest. The sabbath of the Lord should be a day of rest from worldly labour, and a rest in the service of God. The advantages from the due keeping of this holy day, were it only to the health and happiness of mankind, with the time it affords for taking care of the soul, show the excellency of this commandment. The day is blessed; men are blessed by it, and in it. The blessing and direction to keep holy are not limited to the seventh day, but are spoken of the sabbath day.
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