6:1-5 Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his service, and to his honour.

Verse 5. - And he said unto them, That the Son of man is Lord also of the sabbath. The Master closed his reply to the Pharisee inquirers with one of those short assertions of his awful greatness which puzzled and alarmed his jealous foes. Who, then, was he, this poor unknown Carpenter of despised and ignorant Nazareth? He was either a blasphemer too wicked to be allowed to live, or the alternative must have been a very awful thought to some of the nobler spirits among those Jerusalem learned men. Across their minds must have flitted not once or twice in that eventful period some anxious questionings as to who and what was the strange and powerful Being who had appeared in their midst.

And he said unto them,.... He adds this at the close of the instances he gave, at the end of his vindication of his disciples, and discourse with the Pharisees, as a full answer to their cavils;

that the son of man is Lord also of the sabbath; and may do what he will, and suffer his disciples to do whatever he pleases on that day; See Gill on Matthew 12:8.

5. Lord also—rather "even" (as in Mt 12:8).

of the sabbath—as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See Mr 2:28.)

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