Exodus 20:9
Verse (Click for Chapter)
New International Version
Six days you shall labor and do all your work,

New Living Translation
You have six days each week for your ordinary work,

English Standard Version
Six days you shall labor, and do all your work,

New American Standard Bible
"Six days you shall labor and do all your work,

King James Bible
Six days shalt thou labour, and do all thy work:

Holman Christian Standard Bible
You are to labor six days and do all your work,

International Standard Version
Yu are to labor and do all your work during six days,

NET Bible
For six days you may labor and do all your work,

New Heart English Bible
Six days you may labor, and do all your work,

GOD'S WORD® Translation
You have six days to do all your work.

JPS Tanakh 1917
Six days shalt thou labour, and do all thy work;

New American Standard 1977
“Six days you shall labor and do all your work,

Jubilee Bible 2000
Six days shalt thou labour and do all thy work;

King James 2000 Bible
Six days shall you labor, and do all your work:

American King James Version
Six days shall you labor, and do all your work:

American Standard Version
Six days shalt thou labor, and do all thy work;

Douay-Rheims Bible
Six days shalt thou labour, and shalt do all thy works.

Darby Bible Translation
Six days shalt thou labour, and do all thy work;

English Revised Version
Six days shalt thou labour, and do all thy work:

Webster's Bible Translation
Six days shalt thou labor, and do all thy work:

World English Bible
You shall labor six days, and do all your work,

Young's Literal Translation
six days thou dost labour, and hast done all thy work,
Study Bible
The Ten Commandments
8"Remember the sabbath day, to keep it holy. 9"Six days you shall labor and do all your work, 10but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.…
Cross References
Luke 13:14
But the synagogue leader was indignant that Jesus had healed on the Sabbath. "There are six days for work," he told the crowd. "So come and be healed on those days and not on the Sabbath."

Exodus 16:26
"Six days you shall gather it, but on the seventh day, the sabbath, there will be none."

Exodus 31:15
'For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the LORD; whoever does any work on the sabbath day shall surely be put to death.

Exodus 34:21
"You shall work six days, but on the seventh day you shall rest; even during plowing time and harvest you shall rest.

Exodus 35:2
"For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the LORD; whoever does any work on it shall be put to death.

Exodus 35:3
"You shall not kindle a fire in any of your dwellings on the sabbath day."

Leviticus 23:3
'For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

Deuteronomy 5:13
'Six days you shall labor and do all your work,

Ezekiel 46:1
'Thus says the Lord GOD, "The gate of the inner court facing east shall be shut the six working days; but it shall be opened on the sabbath day and opened on the day of the new moon.
Treasury of Scripture

Six days shall you labor, and do all your work:

Exodus 23:12 Six days you shall do your work, and on the seventh day you shall …

Luke 13:14 And the ruler of the synagogue answered with indignation, because …

(9) Six days shalt thou labour.--The form is certainly imperative; and it has been held that the fourth commandment is "not limited to a mere enactment respecting one day, but prescribes the due distribution of a week, and enforces the six days' work as much as the seventh day's rest" (Garden in Smith's Dictionary of the Bible, vol. iii., p. 1068). But the work on the six days is really rather assumed as what will be than required as what must be; and the intention of the clause is prohibitory rather than mandatory--"thou shalt not work more than six days out of the seven."

Verse 9. - Six days shalt thou labour. This is not so much a command as a prohibition" Thou shaft not labor more than six (consecutive) clays." In them thou shelf do all thy necessary work, so as to have the Sabbath free for the worship and service of God. Six days shalt thou labour,.... This is not to be taken for a precept, but a permission; not as a command enjoining men to work and labour with their hands, to provide for themselves and families things useful and necessary, and honest in the sight of God; but as a grant and allowance of so many days to employ themselves in, for their own profit and advantage, and that of their families; the Lord only reserving one day out of seven for his service, which ought to be looked upon as a singular favour, that he required no more of their time for his use, and the rest they might spend as they pleased, so that they did not indulge themselves in sin. It is required indeed of all men to labour in some sort and way or another, with their heads or with their hands; though all are not obliged to labour in the same way, or to the same degree, for he that will not work ought not to eat; but this law is not an injunction of that kind, only a toleration of labour on the six days of the week, if proper and necessary, when it is forbidden on the seventh:

and do all thy work, which is incumbent on a man, he is called unto, and is necessary to be done for the good of him and his family; particularly care should be taken, that all should be done on the six days that could possibly be done, and nothing left to be done on the seventh. 20:3-11 The first four of the ten commandments, commonly called the FIRST table, tell our duty to God. It was fit that those should be put first, because man had a Maker to love, before he had a neighbour to love. It cannot be expected that he should be true to his brother, who is false to his God. The first commandment concerns the object of worship, JEHOVAH, and him only. The worship of creatures is here forbidden. Whatever comes short of perfect love, gratitude, reverence, or worship, breaks this commandment. Whatsoever ye do, do all the glory of God. The second commandment refers to the worship we are to render to the Lord our God. It is forbidden to make any image or picture of the Deity, in any form, or for any purpose; or to worship any creature, image, or picture. But the spiritual import of this command extends much further. All kinds of superstition are here forbidden, and the using of mere human inventions in the worship of God. The third commandment concerns the manner of worship, that it be with all possible reverence and seriousness. All false oaths are forbidden. All light appealing to God, all profane cursing, is a horrid breach of this command. It matters not whether the word of God, or sacred things, all such-like things break this commandment, and there is no profit, honour, or pleasure in them. The Lord will not hold him guiltless that taketh his name in vain. The form of the fourth commandment, Remember, shows that it was not now first given, but was known by the people before. One day in seven is to be kept holy. Six days are allotted to worldly business, but not so as to neglect the service of God, and the care of our souls. On those days we must do all our work, and leave none to be done on the sabbath day. Christ allowed works of necessity, charity, and piety; for the sabbath was made for man, and not man for the sabbath, Mr 2:27; but all works of luxury, vanity, or self-indulgence in any form, are forbidden. Trading, paying wages, settling accounts, writing letters of business, worldly studies, trifling visits, journeys, or light conversation, are not keeping this day holy to the Lord. Sloth and indolence may be a carnal, but not a holy rest. The sabbath of the Lord should be a day of rest from worldly labour, and a rest in the service of God. The advantages from the due keeping of this holy day, were it only to the health and happiness of mankind, with the time it affords for taking care of the soul, show the excellency of this commandment. The day is blessed; men are blessed by it, and in it. The blessing and direction to keep holy are not limited to the seventh day, but are spoken of the sabbath day.
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