Jump to Previous Acquaintance Attending Captain Centurion Charge Commanded Control Custody Forbid Freedom Friends Guard Hinder Indulgence Kept Kindness Liberty Minister Ministering Need Needs Order Ordered Ordering Orders Paul Permit Personal Prevented Privileges Serve Showing Treated VisitJump to Next Acquaintance Attending Captain Centurion Charge Commanded Control Custody Forbid Freedom Friends Guard Hinder Indulgence Kept Kindness Liberty Minister Ministering Need Needs Order Ordered Ordering Orders Paul Permit Personal Prevented Privileges Serve Showing Treated VisitParallel Verses English Standard Version Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. New American Standard Bible Then he gave orders to the centurion for him to be kept in custody and yet have some freedom, and not to prevent any of his friends from ministering to him. King James Bible And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. Holman Christian Standard Bible He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from serving him. International Standard Version He ordered the centurion to guard Paul but to let him have some freedom and not to keep any of his friends from caring for his needs. NET Bible He ordered the centurion to guard Paul, but to let him have some freedom, and not to prevent any of his friends from meeting his needs. Aramaic Bible in Plain English And the Centurion ordered to guard Paulus at ease and that no one of his acquaintances would be forbidden to minister to him. GOD'S WORD® Translation Felix ordered the sergeant to guard Paul but to let him have some freedom and to let his friends take care of his needs. King James 2000 Bible And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintances to minister or come unto him. American King James Version And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come to him. American Standard Version And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him. Douay-Rheims Bible And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him. Darby Bible Translation ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him. English Revised Version And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him. Webster's Bible Translation And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him. Weymouth New Testament And he gave orders to the Captain that Paul was to be kept in custody, but be treated with indulgence, and that his personal friends were not to be prevented from showing him kindness. World English Bible He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him. Young's Literal Translation having given also a direction to the centurion to keep Paul, to let him also have liberty, and to forbid none of his own friends to minister or to come near to him. Lexicon διαταξαμενος verb - aorist middle passive - nominative singular masculine diatasso  dee-at-as'-so: to arrange thoroughly, i.e. (specially) institute, prescribe, etc. -- appoint, command, give, (set in) order, ordain. τε particle te  teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. τω definite article - dative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εκατονταρχη noun - dative singular masculine hekatontarches  hek-at-on-tar'-khace:  the captain of one hundred men -- centurion. τηρεισθαι verb - present passive middle or passive deponent tereo  tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παυλον noun - accusative singular masculine Paulos  pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus. εχειν verb - present active infinitive echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold τε particle te  teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. ανεσιν noun - accusative singular feminine anesis  an'-es-is: relaxation or (figuratively) relief -- eased, liberty, rest. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μηδενα adjective - accusative singular masculine medeis  may-dice': not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. κωλυειν verb - present active infinitive koluo  ko-loo'-o: to estop, i.e. prevent (by word or act) -- forbid, hinder, keep from, let, not suffer, withstand. των definite article - genitive plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιδιων adjective - genitive plural masculine idios  id'-ee-os: pertaining to self, i.e. one's own; by implication, private or separate αυτου personal pronoun - genitive singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons υπηρετειν verb - present active infinitive hupereteo  hoop-ay-ret-eh'-o: to be a subordinate, i.e. (by implication) subserve -- minister (unto), serve. η particle e  ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. προσερχεσθαι verb - present middle or passive deponent infinitive proserchomai  pros-er'-khom-ahee: to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Multilingual Actes 24:23 FrenchLinks Acts 24:23 NIV • Acts 24:23 NLT • Acts 24:23 ESV • Acts 24:23 NASB • Acts 24:23 KJV • Acts 24:23 Bible Apps • Acts 24:23 Parallel • Bible Hub |