Jump to Previous Act Betrothed Compulsion Constraint Control Daughter Decreed Desire Determined Established External Firm Firmly Free Heart Legal Marry Mind Necessity Nevertheless Pleases Power Resolve Right Settled Standeth Stands Steadfast Stedfast Touching VirginJump to Next Act Betrothed Compulsion Constraint Control Daughter Decreed Desire Determined Established External Firm Firmly Free Heart Legal Marry Mind Necessity Nevertheless Pleases Power Resolve Right Settled Standeth Stands Steadfast Stedfast Touching VirginParallel Verses English Standard Version But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. New American Standard Bible But he who stands firm in his heart, being under no constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin daughter, he will do well. King James Bible Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. Holman Christian Standard Bible But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep his own virgin, will do well. International Standard Version However, if a man stands firm in his resolve, feels no necessity, and has made up his mind to keep her a virgin, he will be acting appropriately. NET Bible But the man who is firm in his commitment, and is under no necessity but has control over his will, and has decided in his own mind to keep his own virgin, does well. Aramaic Bible in Plain English But he who truly determines in his mind and is not pressured to pleasure and has power over his will, judging in this way in his heart to keep his virgin, he does well. GOD'S WORD® Translation However, a father may have come to a decision about his daughter. If his decision is to keep her [at home] because she doesn't want to get married, that's fine. King James 2000 Bible Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep her his virgin, does well. American King James Version Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well. American Standard Version But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin daughter , shall do well. Douay-Rheims Bible For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well. Darby Bible Translation But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. English Revised Version But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well. Webster's Bible Translation Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. Weymouth New Testament But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well. World English Bible But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well. Young's Literal Translation And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; Lexicon ος relative pronoun - nominative singular masculinehos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). εστηκεν verb - perfect active indicative - third person singular histemi his'-tay-mee: to stand (transitively or intransitively), used in various applications histemi his'-tay-mee: to stand (transitively or intransitively), used in various applications εδραιος verb - imperfect active indicative - third person singular hedraios hed-rah'-yos: sedentary, i.e. (by implication) immovable -- settled, stedfast. εν adjective - nominative singular masculine en en: in, at, (up-)on, by, etc. τη preposition ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καρδια definite article - dative singular feminine kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed). μη noun - dative singular feminine me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. εχων particle - nominative echo ekh'-o: (used in certain tenses only) a primary verb; to hold αναγκην verb - present active participle - nominative singular masculine anagke an-ang-kay': constraint; by implication, distress -- distress, must needs, (of) necessity(-sary), needeth, needful. εξουσιαν noun - accusative singular feminine exousia ex-oo-see'-ah: privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength. δε noun - accusative singular feminine de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). εχει conjunction echo ekh'-o: (used in certain tenses only) a primary verb; to hold περι verb - present active indicative - third person singular peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time του preposition ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιδιου definite article - genitive singular neuter idios id'-ee-os: pertaining to self, i.e. one's own; by implication, private or separate θεληματος adjective - genitive singular neuter thelema thel'-ay-mah: a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination -- desire, pleasure, will. και noun - genitive singular neuter kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τουτο conjunction touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). κεκρικεν demonstrative pronoun - accusative singular neuter krino kree'-no: by implication, to try, condemn, punish εν verb - perfect active indicative - third person singular en en: in, at, (up-)on, by, etc. τη preposition ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καρδια definite article - dative singular feminine kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed). αυτου noun - dative singular feminine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons του personal pronoun - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. τηρειν definite article - genitive singular masculine tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. την verb - present active middle or passive deponent ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εαυτου definite article - accusative singular feminine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. παρθενον reflexive pronoun - third person genitive singular masculine parthenos par-then'-os: a maiden; by implication, an unmarried daughter -- virgin. καλως noun - accusative singular feminine kalos kal-oce': well (usually morally) -- (in a) good (place), honestly, + recover, (full) well. ποιει adverb poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) verb - present active indicative - third person singular Multilingual 1 Corinthiens 7:37 French1 Corintios 7:37 Biblia Paralela Links 1 Corinthians 7:37 NIV • 1 Corinthians 7:37 NLT • 1 Corinthians 7:37 ESV • 1 Corinthians 7:37 NASB • 1 Corinthians 7:37 KJV • 1 Corinthians 7:37 Bible Apps • 1 Corinthians 7:37 Parallel • Bible Hub |
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