13:10-17 Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day.

Verse 11. - And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. The description of the sufferer, so accurate in its details, marks the medical training of the compiler here. The malady was evidently a curvature of the spine of a very grave character. Her presence in the synagogue that day gives us a hint, at least, that this poor afflicted one loved communion with her God. Doubtless the faith and trust on her side necessary to the cure were there. Her first act, after she was sensible of the blessed change wrought in her poor diseased frame, was an outpouring of devout thanks to God.

And behold there was a woman,.... In the synagogue, who, as infirm as she is hereafter described, got out to the place of worship; and which may be a rebuke to such, who, upon every trifling indisposition, keep at home, and excuse themselves from an attendance in the house of God:

which had a spirit of infirmity eighteen years; or a weakness that was brought upon her by an evil spirit, by Satan; as appears from Luke 13:16 who, by divine permission, had a power of inflicting diseases on mankind, as is evident from the case of Job; and so the Ethiopic version renders it, "whom a demon had made infirm": and this disorder had been of a long standing; she had laboured under it for the space of eighteen years, so that it was a known case, and had been given up as incurable, which made the following miracle the more illustrious and remarkable.

And was bowed together, and could in no wise lift up herself; or lift up her head, look up, or stand upright; it was a thing utterly impossible, which she could by no means do; her body was convulsed, and every part so contracted, that, as the Persic version renders it, "she could not stretch out a hand or foot".

11. spirit of infirmity—Compare Lu 13:17, "whom Satan hath bound." From this it is probable, though not certain, that her protracted infirmity was the effect of some milder form of possession; yet she was "a daughter of Abraham," in the same gracious sense, no doubt, as Zaccheus, after his conversion, was "a son of Abraham" (Lu 19:9).

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