Colossians 1:12
Verse (Click for Chapter)
New International Version
and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light.

New Living Translation
always thanking the Father. He has enabled you to share in the inheritance that belongs to his people, who live in the light.

English Standard Version
giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.

Berean Study Bible
giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light.

Berean Literal Bible
giving thanks to the Father, the One having qualified you for the share of the inheritance of the saints in light,

New American Standard Bible
giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.

King James Bible
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

Holman Christian Standard Bible
giving thanks to the Father, who has enabled you to share in the saints' inheritance in the light.

International Standard Version
and might thank the Father, who has enabled us to share in the saints' inheritance in the light.

NET Bible
giving thanks to the Father who has qualified you to share in the saints' inheritance in the light.

New Heart English Bible
giving thanks to the Father, who made you fit to be partakers of the inheritance of the saints in the light;

Aramaic Bible in Plain English
I thank God The Father, who made us worthy for a part of the inheritance of the Saints in the light;

GOD'S WORD® Translation
You will also thank the Father, who has made you able to share the light, which is what God's people inherit.

New American Standard 1977
giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light.

Jubilee Bible 2000
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light,

King James 2000 Bible
Giving thanks unto the Father, who has made us fit to be partakers of the inheritance of the saints in light:

American King James Version
Giving thanks to the Father, which has made us meet to be partakers of the inheritance of the saints in light:

American Standard Version
giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;

Douay-Rheims Bible
Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light:

Darby Bible Translation
giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

English Revised Version
giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;

Webster's Bible Translation
Giving thanks to the Father, who hath made us meet to be partakers of the inheritance of the saints in light:

Weymouth New Testament
and give thanks to the Father who has made us fit to receive our share of the inheritance of God's people in Light.

World English Bible
giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light;

Young's Literal Translation
Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,
Study Bible
Thanksgiving and Prayer
11being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully 12giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light. 13He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,…
Cross References
Acts 20:32
And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.

Acts 26:18
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.'

2 Corinthians 11:14
And no wonder, for Satan himself masquerades as an angel of light.

Ephesians 1:18
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

Ephesians 2:18
For through Him we both have access to the Father by one Spirit.

Ephesians 5:8
For you were once darkness, but now you are light in the Lord. Walk as children of light,

Ephesians 5:11
Have no fellowship with the fruitless deeds of darkness, but rather expose them.
Treasury of Scripture

Giving thanks to the Father, which has made us meet to be partakers of the inheritance of the saints in light:

Giving.

Colossians 3:15,17 And let the peace of God rule in your hearts, to the which also …

1 Chronicles 29:20 And David said to all the congregation, Now bless the LORD your God. …

Psalm 79:13 So we your people and sheep of your pasture will give you thanks …

Psalm 107:21,22 Oh that men would praise the LORD for his goodness, and for his wonderful …

Psalm 116:7 Return to your rest, O my soul; for the LORD has dealt bountifully with you.

Daniel 2:23 I thank you, and praise you, O you God of my fathers, who have given …

Ephesians 5:4,20 Neither filthiness, nor foolish talking, nor jesting, which are not …

the Father.

Colossians 2:2 That their hearts might be comforted, being knit together in love, …

John 4:23 But the hour comes, and now is, when the true worshippers shall worship …

John 14:6 Jesus said to him, I am the way, the truth, and the life: no man …

John 20:17 Jesus said to her, Touch me not; for I am not yet ascended to my …

1 Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, …

Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all.

James 3:9 Therewith bless we God, even the Father; and therewith curse we men, …

1 John 1:3 That which we have seen and heard declare we to you, that you also …

made.

1 Kings 6:7 And the house, when it was in building, was built of stone made ready …

Proverbs 16:1 The preparations of the heart in man, and the answer of the tongue, …

Romans 8:29,30 For whom he did foreknow, he also did predestinate to be conformed …

Romans 9:23 And that he might make known the riches of his glory on the vessels …

2 Corinthians 5:5 Now he that has worked us for the selfsame thing is God, who also …

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, …

Revelation 22:14 Blessed are they that do his commandments, that they may have right …

partakers.

Romans 11:17 And if some of the branches be broken off, and you, being a wild …

Romans 15:27 It has pleased them truly; and their debtors they are. For if the …

1 Corinthians 9:23 And this I do for the gospel's sake, that I might be partaker thereof with you.

Ephesians 3:6 That the Gentiles should be fellow heirs, and of the same body, and …

Hebrews 3:1,14 Why, holy brothers, partakers of the heavenly calling, consider the …

1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and …

1 John 3:1-3 Behold, what manner of love the Father has bestowed on us, that we …

inheritance.

Matthew 25:34 Then shall the King say to them on his right hand, Come, you blessed …

Acts 20:32 And now, brothers, I commend you to God, and to the word of his grace, …

Acts 26:18 To open their eyes, and to turn them from darkness to light, and …

Romans 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; …

Ephesians 1:11,18 In whom also we have obtained an inheritance…

1 Peter 1:2-5 Elect according to the foreknowledge of God the Father, through sanctification …

in.

Psalm 36:9 For with you is the fountain of life: in your light shall we see light.

Psalm 97:11 Light is sown for the righteous, and gladness for the upright in heart.

Proverbs 4:18 But the path of the just is as the shining light, that shines more …

Isaiah 60:19,20 The sun shall be no more your light by day; neither for brightness …

Hebrews 12:23 To the general assembly and church of the firstborn, which are written …

Revelation 21:23 And the city had no need of the sun, neither of the moon, to shine …

Revelation 22:5 And there shall be no night there; and they need no candle, neither …

(12) Giving thanks unto the Father.--These words naturally follow the words "with joyfulness," with which, indeed, they may be grammatically connected. But the "thankfulness" here is, as the context shows, the thankfulness of humility, sensible that from the Father's love we have received all, and can but receive.

Which hath made us meet.--The same word is used in 2Corinthians 3:6, "who hath made us able ministers of the new covenant," and corresponds to the word "sufficient" in St. Paul's previous question (2Corinthians 2:16), "Who is sufficient for these things?" The reference is clearly to God's foreknowledge and call (as in Romans 8:29-30), in virtue of which "we are more than conquerors," and "cannot be separated from His love in Jesus Christ our Lord."

To be partakers of the inheritance of the saints.--Literally, for the part (appointed to us) of the lot of the saints. (Comp. Ephesians 1:11, where, however, the sense is slightly different). The "lot" (like the Old Testament type of the share in the land of Canaan," the lot of their inheritance") is the place assigned to the saints primarily by the grace of God. It may have, as in the case of the type, to be fought for; but it is won not by our own arm, but by "God's hand and His arm, and the light of His countenance, because He has a favour unto us" (Psalm 44:3). Hence, in accordance with St. Paul's usual teaching (especially emphatic in this and the Ephesian Epistle), the whole stress is laid on God's grace, giving us our lot, and "making us meet" to accept it.

In light.--Properly, in the light. See Ephesians 4:8-14--a passage dwelling on the idea of the kingdom of light, almost as strongly and exhaustively as St. John himself (1John 1:5-7, et al.). "In the light" (opposed to "the power of darkness" of the next verse) is in the light of God's countenance, revealed in the face of Jesus Christ.

Verse 12. - Giving thanks to the Father, who made us (or, you) meet for our (or, your) share in the lot (or, portion) of the saints in the light (vers. 3-5; Acts 20:32; Acts 26:18; Titus 3:7; Ephesians 1:5, 11-14; Galatians 3:29; Romans 8:15-17). The reading "us" is very doubtful. Westcott and Hort, with Tischendorf, prefer "you," as in the two oldest manuscripts: for the transition from first to second person, comp. Colossians 2:13, 14 (vers. 9-12). In the same strain the apostle gave thanks on their account (ver. 5). Thanksgiving" is prominent in this letter (Colossians 2:7; Colossians 3:15, 17; Colossians 4:2), as "joy" in Philippians. The title "the Father" frequently stands alone in St. John's Gospel, coming from the lips of the Son, but St. Paul employs it thus only here and in Ephesians 3:14, R.V.; Romans 8:15; Galatians 4:6 (comp. 1 John 3:1); see note on ver. 2. Those "give thanks to the Father" who gratefully acknowledge him in "the spirit of adoption" as their Father through Christ (Romans 8:15; Galatians 4:1-7; Ephesians 1:5). And the Father makes us meet for the inheritance when he enables us to call him "Father" - "If children, then heirs." "To make meet" (ἱκανόω, the verb found besides only in 2 Corinthians 3:5, 6 in the New Testament, "to make sufficient," R.V.) is "to make competent," "to qualify" for sonic position or work. This meetness, already conferred on the Colossians, consists in their forgiveness (ver. 14) and adoption (Ephesians 1:5-7), which qualify and entitle them to receive the blessings of Christ's kingdom (ver. 13; Romans 5:1, 2; Galatians 3:26-29; Ephesians 2:5, 6; Titus 3:7), and which anticipate and form the basis of that worthiness of character and fitness of condition in which they are finally to be presented "perfect in Christ" (vers. 10, 22, 28; 1 Thessalonians 5:23, 24); "not qui dignos fecit (Vulgate), but qui idoneos fecit" (Ellicott). "Called and (made us meet)" is one of the few characteristic readings of the great Vatican Manuscript, which Westcott and Herr reject (see their 'Introduction,' § 320, and Lightfoot's 'Detached Notes,' p. 251). "The lot of the saints" is that entire wealth of blessedness laid up for the people of God (Ephesians 1:3; Ephesians 2:12; Ephesians 3:6; Ephesians 4:4-7), in which each has his due share or part (Meyer, Ellicott, Lightfoot, less suitably: "parcel of (consisting in) the lot"); comp. ver. 28; Ephesians 4:7. Κλῆρος ("lot," Acts 8:21; Acts 26:18), scarcely distinguishable from the more usual κληρονομία ("inheritance," Colossians 3:24; Ephesians 1:14, etc.; Acts 20:32; Hebrews 9:15; 1 Peter 1:4), is used in the Old Testament (LXX) of the sacred land as "divided by lot," and as "the lot" assigned to Israel (Numbers 34:13; Deuteronomy 4:21, etc.), also of Jehovah himself as "the lot" of the landless Levites (Deuteronomy 10:9), and of Israel in turn as "the lot" of Jehovah (Deuteronomy 4:20). It is the divinely allocated possession of the people of God in his kingdom. It belongs to them as "saints" (ver. 2; Ephesians 2:19; Acts 20:32; Acts 26:18; Psalm 15; Numbers 35:34; Jeremiah 2:7); and it lies "in the light," in "the kingdom of the Son of God's love" (ver. 13) that is filled with the light of the knowledge of God proceeding from Christ (2 Corinthians 4:1-6; John 1:4; John 8:12), light here manifest "in part" and in conflict with Satanic darkness (ver. 13; Ephesians 5:8-14; Ephesians 6:11, 12; 1 Thessalonians 5:4-8; Romans 13:11-13; John 1:5), hereafter the full possession of God's saints (Colossians 3:4; 1 Corinthians 13:12; Romans 13:12; John 12:36; Revelation 21:23-25; Isaiah 60:19, 20). Vers. 13 and 14 proceed to show how this qualification has been gained. Giving thanks unto the Father,.... To God the Father, as the Vulgate Latin and the Syriac versions read the clause; and the Complutensian edition, and some copies, "God and the Father"; who is both the Father of Christ by nature, and of all his people by adoption. The Ethiopic version renders it, as an exhortation or advice, "give ye thanks to the Father"; and so the Syriac version: but the words rather seem to be spoken in the first, than in the second person, and are to be considered in connection with Colossians 1:9. So when the apostle had made an end of his petitions, he enters upon thanksgiving to God:

which hath made us meet to be partakers of the inheritance of the saints in light; by the "inheritance", or "lot", is meant not the common lot of the children of God to suffer persecution for the sake of Christ, and through much tribulation to enter into the kingdom, which they are by God the Father counted and made worthy of, with the rest of saints called out of darkness into light; nor their present state and condition, having a power to become the children of God, and to be fellow citizens with the saints, to enjoy communion with them, under the Gospel dispensation, called "light", in opposition to Jewish and Gentile darkness, to be brought into which state is an high favour of God; but the heavenly glory, so called, in allusion to the land of Canaan, which was divided by lot to the children of Israel, according to the will and purpose of God; and because it is not acquired by the works of men, but is a pure free grace gift of God, and which he, as the Father of his people, has bequeathed unto them; and which they enjoy through the death of the testator Christ; and of which the Spirit is the earnest; and because this glory is peculiar to such as are the children of God by adopting grace. It is no other than that inheritance which is incorruptible and undefiled, and which fades not away, reserved in the heavens; and designs that substance, or those solid and substantial things they shall possess hereafter; that kingdom, salvation, and glory, they are heirs of; and includes all things they shall inherit, and even God himself, who is their portion, their inheritance, their exceeding great reward, and of whom they are said to be heirs. This is the inheritance "of the saints", and of none else; who are sanctified or set apart by God the Father in eternal election; who are sanctified by the blood of Christ, or whose sins are expiated by his atoning sacrifice; who are sanctified in Christ, or to whom he is made sanctification; and who are sanctified by the Spirit of Christ, or have the work of sanctification begun upon their souls by him; in consequence of which they live soberly, righteously, and godly in the world. And this inheritance of theirs is "in light"; unless this clause should be read in connection with the word "saints", and be descriptive of them; they being called and brought out of darkness into light, and made light in the Lord, light being infused into them; in which light they see light, sin to be exceeding sinful, and Christ to be exceeding precious: or this phrase should be thought to design the means by which the Father makes meet to partake of the inheritance; namely, in or by the light of the Gospel, showing the way of salvation by Christ, and by the light of grace put into their hearts, and by following Christ the light of the world, which is the way to the light of life: though it rather seems to point out the situation and nature of the heavenly inheritance; it is where God dwells, in light inaccessible to mortal creatures, and who is light itself; and where Christ is, who is the light of the new Jerusalem; and where is the light of endless joy, and uninterrupted happiness; and where the saints are blessed with the clear, full, and beatific vision of God in Christ, and of Christ as he is, seeing him, not through a glass darkly, but face to face. This may be said in reference to a notion of the Jews, that the "light" which God created on the first day is that goodness which he has laid up for them that fear him, and is what he has treasured up for the righteous in the world to come (d). Now the saints meetness for this is not of themselves; by nature they are very unfit for it, being deserving of the wrath of God, and not of an inheritance; and are impure and unholy, and so not fit to partake of the inheritance of saints, or Holy Ones, and much less to dwell and converse with an holy God; and being darkness itself, cannot bear such light, or have communion with it: but God the Father makes them meet, which includes all the acts of his grace towards them, upon them, and in them; such as his choosing them in Christ, and their inheritance for them; in preparing that for them, and them for that; blessing them with all grace, and all spiritual blessings in Christ; putting them among the children by an act of adoption, of his own sovereign will and free grace, and thereby giving them a goodly heritage, and a title to it; justifying them by the righteousness of his Son, and so making them heirs according to the hope of eternal life, and forgiving all their trespasses for Christ's sake; cleansing them from all in his blood, so that being the undefiled in the way, without spot or wrinkle, or any such thing, they are fit for the undefiled inheritance; regenerating them by his Spirit, and implanting principles of light and life, grace and holiness, in them, without which no man shall see the Lord, or enter into the kingdom of heaven. One copy, as Beza observes, reads it, "which hath called us to be partakers", &c. and so does the Ethiopic version. And all such as the Father has thus called, and made meet, shall certainly be partakers of the inheritance; they partake of it already in Christ their head, and in faith and hope, having the Spirit as an earnest and pledge of it, and will wholly and perfectly enjoy it hereafter: for though, like Canaan's land, it is disposed of by lot, by the will, counsel, and free grace of God, yet will it not be divided into parts as that was; there is but one undivided inheritance, but one part and portion, which all the saints shall jointly and equally partake of, having all and each the same right and title, claim and meetness. For which they have abundant reason to give thanks to the Father, when they consider what they were, beggars on the dunghill, and now advanced to sit among princes, and to inherit the throne of glory; were bankrupts, over their head in debt, owed ten thousand talents, and had nothing to pay, and now all is frankly, forgiven; and besides, a title to, and meetness for, the heavenly inheritance, are freely bestowed on them; and particularly when they consider they are no more worthy of this favour than others that have no share in it, and also how great the inheritance is,

(d) Zohar in Gen. fol. 6. 3. & in Exod. fol. 32. 3. & in Leviticus 14.4. & xxxvii. 4. Bereshit Rabba, fol. 3. 2. 12. You "giving thanks unto the Father." See on [2401]Col 1:10; this clause is connected with "that ye may be filled" (Col 1:9), and "that ye may walk" (Col 1:10). The connection is not, "We do not cease to pray for you (Col 1:9) giving thanks."

unto the Father—of Jesus Christ, and so our Father by adoption (Ga 3:26; 4:4-6).

which hath made us meet—Greek, "who made us meet." Not "is making us meet" by progressive growth in holiness; but once for all made us meet. It is not primarily the Spirit's work that is meant here, as the text is often used; but the Father's work in putting us by adoption, once for all, in a new standing, namely, that of children. The believers meant here were in different stages of progressive sanctification; but in respect to the meetness specified here, they all alike had it from the Father, in Christ His Son, being "complete in Him" (Col 2:10). Compare Joh 17:17; Jude 1, "sanctified by God the Father"; 1Co 1:30. Still, secondarily, this once-for-all meetness contains in it the germ of sanctification, afterwards developed progressively in the life by the Father's Spirit in the believer. The Christian life of heavenliness is the first stage of heaven itself. There must, and will be, a personal meetness for heaven, where there is a judicial meetness.

to be partakers, etc.—Greek, "for the (or 'our') portion of the inheritance (Ac 20:32; 26:18; Eph 1:11) of the saints in light." "Light" begins in the believer here, descending from "the Father of lights" by Jesus, "the true light," and is perfected in the kingdom of light, which includes knowledge, purity, love, and joy. It is contrasted here with the "darkness" of the unconverted state (Col 1:13; compare 1Pe 2:9).1:9-14 The apostle was constant in prayer, that the believers might be filled with the knowledge of God's will, in all wisdom. Good words will not do without good works. He who undertakes to give strength to his people, is a God of power, and of glorious power. The blessed Spirit is the author of this. In praying for spiritual strength, we are not straitened, or confined in the promises, and should not be so in our hopes and desires. The grace of God in the hearts of believers is the power of God; and there is glory in this power. The special use of this strength was for sufferings. There is work to be done, even when we are suffering. Amidst all their trials they gave thanks to the Father of our Lord Jesus, whose special grace fitted them to partake of the inheritance provided for the saints. To bring about this change, those were made willing subjects of Christ, who were slaves of Satan. All who are designed for heaven hereafter, are prepared for heaven now. Those who have the inheritance of sons, have the education of sons, and the disposition of sons. By faith in Christ they enjoyed this redemption, as the purchase of his atoning blood, whereby forgiveness of sins, and all other spiritual blessings were bestowed. Surely then we shall deem it a favour to be delivered from Satan's kingdom and brought into that of Christ, knowing that all trials will soon end, and that every believer will be found among those who come out of great tribulation.
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