1 Timothy 6:9
Verse (Click for Chapter)
New International Version
Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.

New Living Translation
But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction.

English Standard Version
But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.

Berean Study Bible
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

Berean Literal Bible
But those desiring to be rich fall into temptation and a snare, and many foolish and harmful desires, which plunge men into ruin and destruction.

New American Standard Bible
But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.

King James Bible
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

Holman Christian Standard Bible
But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction.

International Standard Version
But people who want to get rich keep toppling into temptation and are trapped by many stupid and harmful desires that plunge them into destruction and ruin.

NET Bible
Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction.

New Heart English Bible
But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.

Aramaic Bible in Plain English
But those who desire to be rich fall into temptations and into traps, and into many foolish and harmful desires, and they sink the children of men into corruption and destruction.

GOD'S WORD® Translation
But people who want to get rich keep falling into temptation. They are trapped by many stupid and harmful desires which drown them in destruction and ruin.

New American Standard 1977
But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.

Jubilee Bible 2000
For those that desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts which drown men in destruction and perdition.

King James 2000 Bible
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which plunge men into destruction and perdition.

American King James Version
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

American Standard Version
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

Douay-Rheims Bible
For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.

Darby Bible Translation
But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

English Revised Version
But they that desire to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

Webster's Bible Translation
But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

Weymouth New Testament
But people who are determined to be rich fall into temptation and a snare, and into many unwise and pernicious ways which sink mankind in destruction and ruin.

World English Bible
But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.

Young's Literal Translation
and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
Study Bible
Contentment in Godliness
8But if we have food and clothing, we will be content with these. 9Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. 10For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.…
Cross References
Proverbs 15:27
He who profits illicitly troubles his own house, But he who hates bribes will live.

Proverbs 23:4
Do not weary yourself to gain wealth, Cease from your consideration of it.

Proverbs 28:20
A faithful man will abound with blessings, But he who makes haste to be rich will not go unpunished.

Zechariah 11:5
"Those who buy them slay them and go unpunished, and each of those who sell them says, 'Blessed be the LORD, for I have become rich!' And their own shepherds have no pity on them.

Matthew 6:19
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.

Matthew 13:22
The seed sown among the thorns is the one who hears the word, but the worries of this world and the deceitfulness of wealth choke the word, and it becomes unfruitful.

Mark 4:19
but the cares of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.

Luke 12:21
This is how it will be for anyone who stores up treasure for himself but is not rich toward God."

1 Timothy 3:7
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.

1 Timothy 6:10
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
Treasury of Scripture

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

they.

Genesis 13:10-13 And Lot lifted up his eyes, and beheld all the plain of Jordan, that …

Numbers 22:17-19 For I will promote you to very great honor, and I will do whatever …

Joshua 7:11 Israel has sinned, and they have also transgressed my covenant which …

2 Kings 5:20-27 But Gehazi, the servant of Elisha the man of God, said, Behold, my …

Proverbs 15:27 He that is greedy of gain troubles his own house; but he that hates …

Proverbs 20:21 An inheritance may be gotten hastily at the beginning; but the end …

Proverbs 21:6 The getting of treasures by a lying tongue is a vanity tossed to …

Proverbs 22:16 He that oppresses the poor to increase his riches, and he that gives …

Proverbs 28:20-22 A faithful man shall abound with blessings: but he that makes haste …

Isaiah 5:8 Woe to them that join house to house, that lay field to field, till …

Hosea 12:7,8 He is a merchant, the balances of deceit are in his hand: he loves to oppress…

Amos 8:4-6 Hear this, O you that swallow up the needy, even to make the poor …

Zechariah 11:5 Whose possessors slay them, and hold themselves not guilty: and they …

Matthew 13:22 He also that received seed among the thorns is he that hears the …

Matthew 19:22 But when the young man heard that saying, he went away sorrowful: …

Matthew 26:15 And said to them, What will you give me, and I will deliver him to …

James 5:1-4 Go to now, you rich men, weep and howl for your miseries that shall …

2 Peter 2:15,16 Which have forsaken the right way, and are gone astray, following …

Jude 1:11 Woe to them! for they have gone in the way of Cain, and ran greedily …

snare.

1 Timothy 3:7 Moreover he must have a good report of them which are without; lest …

Deuteronomy 7:25 The graven images of their gods shall you burn with fire: you shall …

Psalm 11:6 On the wicked he shall rain snares, fire and brimstone, and an horrible …

Proverbs 1:17-19 Surely in vain the net is spread in the sight of any bird…

Luke 21:35 For as a snare shall it come on all them that dwell on the face of …

2 Timothy 2:26 And that they may recover themselves out of the snare of the devil, …

many.

Mark 4:19 And the cares of this world, and the deceitfulness of riches, and …

Ephesians 4:22 That you put off concerning the former conversation the old man, …

1 John 2:15-17 Love not the world, neither the things that are in the world. If …

which.

1 Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for …

Numbers 31:8 And they slew the kings of Midian, beside the rest of them that were …

Joshua 7:24-26 And Joshua, and all Israel with him, took Achan the son of Zerah, …

Matthew 27:3-5 Then Judas, which had betrayed him, when he saw that he was condemned, …

Acts 5:4,5 Whiles it remained, was it not your own? and after it was sold, was …

Acts 8:20 But Peter said to him, Your money perish with you, because you have …

2 Peter 2:3 And through covetousness shall they with feigned words make merchandise …

(9) But they that will be rich.--Here St. Paul guards against the danger of his words being then or at any future time misinterpreted by any dreamy, unpractical school of asceticism, supposing that voluntary poverty was a state of life peculiarly pleasing to the Most High--the strange mistake upon which the great Mendicant orders were organised in the Middle Ages. Those who exposed themselves to the winning temptations and deadly sins he was about to speak of were not "the rich," but those who longingly plan to be rich.

Fall into temptation.--Those longing to be rich will fall into the temptation to increase their worldly goods, even at the sacrifice of principle. Some unlawful method of gratifying their passion for gain will present itself; conscientious scruples will be thrown to the winds, and they who wish to be rich will fall into the temptation. We pray so often His prayer, "Lead us not into temptation." In the same hour we long--perhaps even with the same breath we pray--that our worldly means may be increased, our position bettered, little thinking that the longing for an increase of riches and position will lead us into the most dangerous of all temptations!

And a snare.--A very tangle, as it has been well called, of conflicting motives--each fresh gratification of the ruling passion, perhaps excused under the plausible names of industry, home claims, praiseworthy and healthy enterprise, entangling the unhappy soul more completely.

And into many foolish and hurtful lusts.--The lusts or desires into which those who long to be rich fall, are well named "foolish," because in so many instances they are passionate desires for things utterly undesirable, the possession of which can afford neither pleasure nor advantage--such, for instance, is the love of hoarding wealth, so common to those men who have longed for and obtained riches; and "hurtful" often to the body as well as to the soul do these rich find their "longings," when gratified.

Which drown men in . . .--Better rendered, which plunge men into . . .

Destruction and perdition.--"Destruction" refers rather to wreck and ruin of the body, whilst "perdition" belongs rather to that more awful ruin of the eternal soul. The gratification of desires, whether these desires are centred in the lower animal passions of the table, or in the pursuit of yet baser and more selfish passions still, invariably leads to the destruction of the poor frail human body first. This premature breaking up of the earthly tabernacle is the herald and precursor of the final perdition of the immortal soul.

Verse 9. - Desire to for will, A.V.; a temptation for temptation, A.V.; many for into many, A.V.; such as for which, A.V. A temptation. The reason of the insertion of the article before "temptation" in the R.V. seems to be that, as the three substantives all depend upon the one preposition εἰς, they ought all to be treated alike. But if so, the reasoning is not good, because "temptation" implies a state, not merely a single temptation. The prefixing of the article is therefore improper. It should be "temptation," as in the A.V. and in Matthew 6:13; Matthew 26:41; Luke 22:40, etc. Snare (παγίδα); as 1 Timothy 3:7, note. The concur-pence of the two words περιρασμός and παγίς show that the agency of Satan was in the writer's mind. Several good manuscripts, Fathers, and versions, add the words τοῦ διαβόλου after παγίδα (Huther). Drown (βυθίζουσι); only here and Luke 5:7 in the New Testament. Found also in 2 Macc. 12:4, and in Polybius - "to sink," transitive. Destruction and perdition (ὔλεθρον καὶ ἀπώλειαν). The two words taken together imply utter ruin and destruction of body and soul. Ὄλεθρος, very common in classical Greek, occurs in 1 Corinthians 5:5; 1 Thessalonians 5:3; 2 Thessalonians 1:9, and is limited in the first passage to the destruction of the body, by the words, τῆς σαρκός. Ἀπωλεία, less common in classical Greek, is of frequent use in the New Testament, and, when applied to persons, seems to be always used (except in Acts 25:16) in the sense of "perdition" (Matthew 7:13; John 17:12; Romans 9:22; Philippians 3:19; 2 Thessalonians 2:3; Hebrews 10:39; 2 Peter 3:7; Revelation 17:3, etc.). But they that will be rich,.... Not they that are rich; for some rich men are good men; and do much good with their riches; and are as free from temptations and snares, and foolish and hurtful lusts, as other persons, as Abraham, Joseph of Arimathea, Gaius, and others were; but such that would be rich, who labour after, make haste for it, and are resolved upon it, at any rate, right or wrong, as there be thousands, who never attain to it; so that the apostle does not point at rich men particularly, but at such who are determined to be rich, whether they ever are so or not: these

fall into temptation; not in such sense in which the phrase is used in James 1:2 but in such sense as Christ uses it, Matthew 6:13 namely, a falling into temptation to sin, so as to be drawn away by it, and overcome with it:

and a snare; the Vulgate Latin version reads, "the snare of the devil", and so Beza's Claromontane copy; which perhaps is taken from 1 Timothy 3:7, and though this seems not to be the genuine reading, yet it may give the true sense: Satan may be compared to a fowler; his temptations to sin are his nets and snares; and they that will be rich, are the birds that are caught and entangled therein, out of which sometimes it is impracticable to extricate themselves:

and into many foolish and hurtful lusts; carnal and worldly lusts, the lusts of the flesh, the lust of the eye, and the pride of life, which are the things that are in the world and draw the affections to them; yea, what sin is there but such persons may, and do fall into; as defrauding of the neighbour, oppressing the poor, lying, perjury, theft, murder, rapine, violence, and injustice of every kind? so that they may be said to be "many", and some of them are "foolish". All sin is folly, and every wicked man is a foolish one, and acts a part quite contrary to reason; but some evil ways are notoriously silly, weak and foolish, and which they that will be rich make use of to get money; though others of them are sly and artful enough, and all of them are "hurtful" to their credit and reputation, or to the health of their bodies, and especially to the welfare of their immortal souls. So the phrase , "their foolish lust", is used by the Targumist in Ezekiel 20:25 and the corruption of nature in general is by the Jews called the old and foolish king, in Ecclesiastes 4:13. They ask (p),

"why is he called a king? because all obey him; why is he called old? because he is joined to him (a man) from his birth to his old age; and why is he called "foolish?" because he teaches him an evil way, which he knows not how to warn him of again.''

Which drown men in destruction and perdition; that is, in utter ruin, in the ruin both of soul and body; and which is irrecoverable, like that of the drowning of a man in the sea, with a millstone about his neck; such folly and danger do those expose themselves to, who will be rich at any rate.

(p) Midrash Kohelet, fol. 70. 2.9. will be rich—have more than "food and raiment." Greek, "wish to be rich"; not merely are willing, but are resolved, and earnestly desire to have riches at any cost (Pr 28:20, 22). This wishing (not the riches themselves) is fatal to "contentment" (1Ti 6:6). Rich men are not told to cast away their riches, but not to "trust" in them, and to "do good" with them (1Ti 6:17, 18; Ps 62:10).

fall into temptation—not merely "are exposed to temptation," but actually "fall into" it. The falling into it is what we are to pray against, "Lead us not into temptation" (Jas 1:14); such a one is already in a sinful state, even before any overt act of sin. The Greek for "temptation" and "gain" contains a play on sounds—porasmus, peirasmus.

snare—a further step downwards (1Ti 3:7). He falls into "the snare of the devil."

foolish—irrational.

hurtful—to those who fall into the snare. Compare Eph 4:22, "deceitful lusts" which deceive to one's deadly hurt.

lusts—With the one evil lust ("wish to be rich") many others join themselves: the one is the "root of all evils" (1Ti 6:10).

which—Greek, "whatever (lusts)."

drown—an awful descending climax from "fall into"; this is the last step in the terrible descent (Jas 1:15); translated "sink," Lu 5:7.

destruction … perdition—destruction in general (temporal or eternal), and perdition in particular, namely, that of body and soul in hell.6:6-10 Those that make a trade of Christianity to serve their turn for this world, will be disappointed; but those who mind it as their calling, will find it has the promise of the life that now is, as well as of that which is to come. He that is godly, is sure to be happy in another world; and if contented with his condition in this world, he has enough; and all truly godly people are content. When brought into the greatest straits, we cannot be poorer than when we came into this world; a shroud, a coffin, and a grave, are all that the richest man in the world can have from all his wealth. If nature should be content with a little, grace should be content with less. The necessaries of life bound a true Christian's desires, and with these he will endeavour to be content. We see here the evil of covetousness. It is not said, they that are rich, but they will be rich; who place their happiness in wealth, and are eager and determined in the pursuit. Those that are such, give to Satan the opportunity of tempting them, leading them to use dishonest means, and other bad practices, to add to their gains. Also, leading into so many employments, and such a hurry of business, as leave no time or inclination for spiritual religion; leading to connexions that draw into sin and folly. What sins will not men be drawn into by the love of money! People may have money, and yet not love it; but if they love it, this will push them on to all evil. Every sort of wickedness and vice, in one way or another, grows from the love of money. We cannot look around without perceiving many proofs of this, especially in a day of outward prosperity, great expenses, and loose profession.
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NT Letters: 1 Timothy 6:9 But those who are determined to be (1 Tim. 1Ti iTi 1tim i Tm) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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