1 Peter 1:12
Verse (Click for Chapter)
New International Version
It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

New Living Translation
They were told that their messages were not for themselves, but for you. And now this Good News has been announced to you by those who preached in the power of the Holy Spirit sent from heaven. It is all so wonderful that even the angels are eagerly watching these things happen.

English Standard Version
It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Berean Study Bible
It was revealed to them that they were not serving themselves but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

Berean Literal Bible
to whom it was revealed that they were serving not themselves, but you, in those things which now have been proclaimed to you by those having proclaimed the gospel to you by the Holy Spirit having been sent from heaven, into which angels desire to look.

New American Standard Bible
It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven-- things into which angels long to look.

King James Bible
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Holman Christian Standard Bible
It was revealed to them that they were not serving themselves but you. These things have now been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven. Angels desire to look into these things.

International Standard Version
It was revealed to them that they were not serving themselves but you in regard to the things that have now been announced to you by those who brought you the good news through the Holy Spirit sent from heaven. These are things that even the angels desire to look into.

NET Bible
They were shown that they were serving not themselves but you, in regard to the things now announced to you through those who proclaimed the gospel to you by the Holy Spirit sent from heaven--things angels long to catch a glimpse of.

New Heart English Bible
To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

Aramaic Bible in Plain English
And it was revealed to all those who were searching, because they were not inquiring for themselves, but for us they were prophesying of those things belonging to us, which now are revealed to you by those things in which we have evangelized you, by The Spirit of Holiness, who is sent from Heaven, into which things the Angels have also desired to gaze.

GOD'S WORD® Translation
God revealed to the prophets that the things they had spoken were not for their own benefit but for yours. What the prophets had spoken, the Holy Spirit, who was sent from heaven, has now made known to you by those who spread the Good News among you. These are things that even the angels want to look into.

New American Standard 1977
It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.

Jubilee Bible 2000
Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.

King James 2000 Bible
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Spirit sent down from heaven; which things the angels desire to look into.

American King James Version
To whom it was revealed, that not to themselves, but to us they did minister the things, which are now reported to you by them that have preached the gospel to you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

American Standard Version
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angel desire to look into.

Douay-Rheims Bible
To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.

Darby Bible Translation
To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [the] Holy Spirit, sent from heaven, which angels desire to look into.

English Revised Version
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Ghost sent forth from heaven; which things angels desire to look into.

Webster's Bible Translation
To whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the Holy Spirit sent down from heaven; which things the angels desire to look into.

Weymouth New Testament
To them it was revealed that they were serving not themselves but you, when they foretold the very things which have now been openly declared to you by those who, having been taught by the Holy Spirit which had been sent from Heaven, brought you the Good News. Angels long to stoop and look into these things.

World English Bible
To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

Young's Literal Translation
to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.
Study Bible
A Living Hope
11trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow. 12It was revealed to them that they were not serving themselves but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. 13Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.…
Cross References
Daniel 8:13
Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, "How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?"

Acts 2:2
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.

Ephesians 3:10
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

1 Timothy 3:16
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.

1 Peter 1:25
but the word of the Lord stands forever." And this is the word that was proclaimed to you.

1 Peter 4:6
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
Treasury of Scripture

To whom it was revealed, that not to themselves, but to us they did minister the things, which are now reported to you by them that have preached the gospel to you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

it.

Isaiah 53:1 Who has believed our report? and to whom is the arm of the LORD revealed?

Daniel 2:19,22,28,29,47 Then was the secret revealed to Daniel in a night vision. Then Daniel …

Daniel 10:1 In the third year of Cyrus king of Persia a thing was revealed to …

Amos 3:7 Surely the Lord GOD will do nothing, but he reveals his secret to …

Matthew 11:25,27 At that time Jesus answered and said, I thank you, O Father, Lord …

Matthew 16:17 And Jesus answered and said to him, Blessed are you, Simon Barjona: …

Luke 2:26 And it was revealed to him by the Holy Ghost, that he should not …

Romans 1:17 For therein is the righteousness of God revealed from faith to faith: …

1 Corinthians 2:10 But God has revealed them to us by his Spirit: for the Spirit searches …

Galatians 1:12,16 For I neither received it of man, neither was I taught it, but by …

that not.

Daniel 9:24 Seventy weeks are determined on your people and on your holy city, …

Daniel 12:9,13 And he said, Go your way, Daniel: for the words are closed up and …

Hebrews 11:13,39,40 These all died in faith, not having received the promises, but having …

that have.

Mark 16:15 And he said to them, Go you into all the world, and preach the gospel …

Luke 9:6 And they departed, and went through the towns, preaching the gospel, …

Acts 8:25 And they, when they had testified and preached the word of the Lord, …

Acts 16:10 And after he had seen the vision, immediately we endeavored to go …

Romans 1:15 So, as much as in me is, I am ready to preach the gospel to you that …

Romans 10:15 And how shall they preach, except they be sent? as it is written, …

Romans 15:19 Through mighty signs and wonders, by the power of the Spirit of God; …

1 Thessalonians 2:9 For you remember, brothers, our labor and travail: for laboring night …

Hebrews 4:2 For to us was the gospel preached, as well as to them: but the word …

with.

John 15:26 But when the Comforter is come, whom I will send to you from the …

John 16:7-15 Nevertheless I tell you the truth; It is expedient for you that I …

Acts 2:4,33 And they were all filled with the Holy Ghost, and began to speak …

Acts 4:8,31 Then Peter, filled with the Holy Ghost, said to them, You rulers …

Acts 10:44 While Peter yet spoke these words, the Holy Ghost fell on all them …

2 Corinthians 1:22 Who has also sealed us, and given the earnest of the Spirit in our hearts.

2 Corinthians 6:6 By pureness, by knowledge, by long-suffering, by kindness, by the …

1 Thessalonians 1:5,6 For our gospel came not to you in word only, but also in power, and …

Hebrews 2:4 God also bearing them witness, both with signs and wonders, and with …

sent.

Proverbs 1:23 Turn you at my reproof: behold, I will pour out my spirit to you, …

Isaiah 11:2-6 And the spirit of the LORD shall rest on him, the spirit of wisdom …

Isaiah 32:15 Until the spirit be poured on us from on high, and the wilderness …

Isaiah 44:3-5 For I will pour water on him that is thirsty, and floods on the dry …

Joel 2:28 And it shall come to pass afterward, that I will pour out my spirit …

Zechariah 12:10 And I will pour on the house of David, and on the inhabitants of …

John 15:26 But when the Comforter is come, whom I will send to you from the …

Acts 2:17,18 And it shall come to pass in the last days, said God, I will pour …

which things.

Exodus 25:20 And the cherubim shall stretch forth their wings on high, covering …

Daniel 8:13 Then I heard one saint speaking, and another saint said to that certain …

Daniel 12:5,6 Then I Daniel looked, and, behold, there stood other two, the one …

Luke 15:10 Likewise, I say to you, there is joy in the presence of the angels …

Ephesians 3:10 To the intent that now to the principalities and powers in heavenly …

Revelation 5:11 And I beheld, and I heard the voice of many angels round about the …

(12) Unto whom it was revealed.--As 1Peter 1:11 expanded and expounded the words "inquired and searched," so the first part of 1Peter 1:12 expounds the words "prophesied of the grace in reserve for you." That is to say, the revelation here spoken of is not a special revelation sent in answer to their laborious musings, but rather the very thing which occasioned them; the perplexity consisted in feeling that God had a further meaning for their words. And the exact limits of the revelation are mentioned: they were shown that they spoke for the benefit of futurity, and no more! What a "trial of faith!" What a sublime disappointment! (Hebrews 11:40.)

Unto us.--Far the better reading is, unto you. It is a distinct characteristic of this Epistle, that "we," "us," "our," are so seldom used (in the best text) where they might have been expected. Where St. Paul throws in his own sympathy, and puts himself on a footing with those whom he addresses, St. Peter utters his lofty pastoral from above. There are but four places in the Epistle (1Peter 1:3; 1Peter 2:24; 1Peter 3:18; 1Peter 4:17) where he associates himself thus with his brethren, and one of those (1Peter 2:24) is really a quotation, and one (1Peter 3:18) at best a very doubtful reading. The same tendency may be observed in his speech (Acts 15:7), where the right reading is "made choice among you."

The things.--In the original simply them; so that a semicolon might better follow than a comma, and which things be put instead of "which." The most natural thing is to suppose that the pronoun represents the preceding "sufferings in reserve for Messiah and the glories after." In what sense, then, could the prophets "minister," either to themselves or to us, the sufferings and glories of Messiah? The word is one which signifies a servant bringing to his master the things which he needs--commonly used (e.g., John 12:2) of serving up a meal; and the prophets are said to serve the Messianic sufferings and glories to us, to wait upon us with them, to present them to our use and study and comfort. (Comp. 1Peter 4:10.) When it says, however, that they ministered them "not to themselves but to us," we must not suppose that they derived no comfort from their predictions (see John 8:56): the "not" must be taken in the same sense as in "I will have mercy and not sacrifice" (Matthew 9:13).

Which are now reported unto you.--Rather, which things (i.e., the gospel story) now (in contrast with the days of the prophets) were (not "are") openly declared to you (in all their details, in contrast with the dim and vague way in which they were seen before). Such is the force of this compound Greek verb in John 4:25; Acts 19:18; Acts 20:20; Acts 20:27.

By them that have preached.--More correctly, through those who preached; the difference being that St. Peter is referring to the first bearers of the gospel to those parts, not to all who from that time to the date of the Letter had preached. This is a point well worth noticing. The phrase seems to show that St. Peter himself was not of the number. Perhaps half the churches which received the Letter looked to St. Paul as their founder. (See last Note on 1Peter 1:1.) Here, then, we find the Rock-Apostle authoritatively setting his seal to the teaching of his junior colleague, just as he does in the Second Epistle (1Peter 3:15). It seems to imply that these Jewish Christians were beginning to feel a reaction from St. Paul's evangelical teaching; and the Apostle of the Circumcision is called in to enforce what the Apostle of the Uncircumcision had taught. The revolt of the Hebrew Christians in Asia from evangelical teaching appears again at a still later period (Revelation 2:9; Revelation 3:9). It was, perhaps, only with Jewish Christians that such an appeal from St. Paul to St. Peter would be made, and need not imply superiority throughout the whole Church. St. Peter's perfect concurrence with St. Paul here is a sufficient contradiction to the Tubingen theory of their irreconcilable divergence--only the Tubingen school reject the Epistle on the ground that it makes the Apostles too harmonious!

With the Holy Ghost sent down from heaven.--The magnificent phrase seems meant to contrast the full effusion of the Spirit now, with His limited working in the prophets (1Peter 1:11). But it contains more teaching than this. The tense of the participle "sent" is such as might without violence be rendered "sent once and for ever," "sent in a moment." Now, remember that almost undoubtedly some of the recipients of the Letter (see last Note on 1Peter 1:1) were eye-witnesses of His being "sent" to St. Peter and the rest on the Day of Pentecost. St. Peter, then, here claims for St. Paul (and St. Silas perhaps) the very same inspiration with which himself was furnished. And as here he claims full inspiration for St. Paul's preaching, so he does afterwards for his writing (2Peter 3:15).

Which things the angels.--The "which things" here is grammatically parallel to the "which things" of the last sentence, and therefore would mean "the sufferings of Messiah and the glories after." But logically we have to go back to the beginning of 1Peter 1:10 : "Do I say that prophets, who had the mysteries of our redemption on their lips, yet pored in vain to catch the detailed meaning which you catch? Nay; angels (not "the angels"), who were present at every detail, and bore an active part in it all (see Matthew 1:20; Matthew 4:11; Matthew 28:2; Luke 1:26; Luke 2:9; Luke 22:43; John 1:51),--angels, of whom He 'was seen' (1Timothy 3:16),--covet now to exchange places with you that they may gaze into the mystery." The word which has here shrunk into our word "to look into," means really, to bend aside to see. In its literal sense it occurs in John 20:5; John 20:11, and in Luke 24:12 (a verse not found in the best text), of people standing at the side of the cave so as not to get in their own light, and stooping sideways to peer in. Metaphorically it is used in James 1:25, where see Note. It seems to mean a strained attention to something which has caught your eye somewhat out of your usual line of sight. Here then, the intention is to show that we are in a better position to understand the mysteries of redemption, not only than prophets, but also than angels; and they covet to stoop from their own point of view to ours. And why so? Not because of the inherent mysteriousness of the union of the two natures in Christ, for of that they are as intelligent as we, or more so; but because they are incapable of fully understanding human nature, flesh and blood, with its temptations and pains, its need of a Saviour. In Francia's great picture, the two angels kneel by weeping Mary and dead Christ without a trace of grief on their countenances. The Son of God Himself only became capable of entering into our infirmities through becoming flesh, and experiencing the same (Hebrews 2:16; Hebrews 2:18; Hebrews 4:15). Several passages show us that the tragedy of human history is by no means enacted only for the benefit of the actors, but as a lesson (possibly, as Archbishop Whately pointed out, only a single illustration out of many in one lesson) for the instruction of unfallen spirits (1Corinthians 4:9; Ephesians 3:10; 1Timothy 3:16). Our present passage has impressed itself on Christian lyrics as much, perhaps, as any in the New Testament. Charles Wesley well strikes the meaning in many of his poems: as--

"Ask the Father's Wisdom how,

Him that did the means ordain;

Angels round our altars bow

To search it out in vain;"

or again--

"Angels in fixt amazement

Around our altars hover,

With eager gaze adore the grace

Of our Eternal Lover."

Though very possibly the divine intention of the cherubim over the mercy-seat (Exodus 25:20) may have been to symbolise that which is here said, yet it is not to be thought that St. Peter was consciously thinking of the symbol.

Verse 12. - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things. It was revealed to them, whether in answer to their search as in the case of Daniel, or as part of the original revelation made to them, that the vision was for many days (Daniel 10:14). Compare St. Peter's quotations from the prophetic Scriptures in Acts 2:17, 31; Acts 3:24. The best manuscripts read here, "unto you." The prophets, doubtless, like Abraham, rejoiced to see the day of Christ; they saw it by faith, and were glad (John 8:56); but they saw it in the far distance; they desired to see and hear what the apostles saw and heard, but the time was not yet (see Matthew 13:16, 17). They did minister the things; i.e. they were made the instruments of revealing them; they presented them to the devout for their spiritual food and support. Which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost lent down from heaven; rather, which were now reported to you through them that preached the gospel unto you (literally, evangelized you) by the Holy Ghost. St. Peter claims for those who evangelized Asia Minor (St. Paul and his companions) the same authority which was possessed by the ancient prophets; they preached as fulfilled the great truths which the prophets foretold as future. The Spirit of Christ was in the prophets; the same Spirit worked and preached through the apostles; nay, he dwelt in them in fuller measure, for he had been sent down from heaven on the great Day of Pentecost, and it was by his aid that the apostles and evangelists preached. Which things the angels desire to look into. The salvation which God's elect receive is so full of glory and mysterious beauty, that not only did the prophets of old search diligently, but even an gels (there is no article) desire to look into it. The verb παρακύψαι means "to stoop sideways;" it is used of persons standing outside a place who stoop in order to look in. "The παρά of the verb," says Huther, "indicates that the angels stand outside the work of redemption, inasmuch as it is not for them, but for man (cf. Hebrews 2:16)." The same verb occurs in James 1:25; John 20:5, 11; Luke 24:12, in which last place it is used of Peter himself, when he stooped to look into the empty sepulcher on the morning of the Lord's resurrection. St. Paul has a similar thought in Ephesians 3:10, "To the intent that now unto the principalities and powers in heavenly places might be known by the Church the manifold wisdom of God." The attitude of the golden cherubim, whose wings covered the mercy-seat and whose faces were toward it (Exodus 25:20), seems to imply the same rapt, reverent attention. Unto whom it was revealed,.... The salvation they searched and inquired into, and the grace of it; the time of its being wrought out, and what sort of times they would be when Christ should come, both to the church, and to the world, among Jews and Gentiles; as also what cruel sufferings the Messiah should undergo, and what great glory should be put upon him afterwards:

that not unto themselves, but unto us they did minister. The Vulgate Latin, Arabic, and Ethiopic versions, read "unto you"; and so do some copies. Not that they were ignorant of the things they searched into, and were revealed unto them, and they prophesied of; as the Jews sometimes say (c) of them,

"that they prophesied, and knew not what they prophesied of;

though it is not to be supposed that they had such clear and distinct ideas of things as saints have now under the Gospel dispensation; yet they knew much of the grace of the Gospel, and had the comfort of it, and a view of interest in the great salvation, and saw the day of Christ afar off with pleasure: nor that they did not minister, and were not useful to the saints of the age in which they lived; for their prophecies concerning Christ, and salvation by him, were particularly calculated for their spiritual refreshment and comfort, and the support of their faith and hope under afflictive circumstances; but then they were not to have their accomplishment in their times; for though they sometimes speak of them, because of the certainty of them, as if they were already done, yet they knew they were not to be brought about until the last days; and therefore what was written by them, was written for our learning and instruction chiefly and principally, on whom the ends of the world are come; and though they were both profitable to themselves, and others that lived with them, yet they are more so to the saints under the Gospel dispensations, who are able to compare prophesies and facts together: even

the things which are now reported unto you; as accomplished facts; such as relate to the person and offices of Christ, and salvation wrought out by him; to his incarnation, obedience, sufferings, death, resurrection, ascension into heaven, and session at the right hand of God; of all which there is a true and faithful report made in the Gospel:

by them that have preached the Gospel unto you; meaning himself, and the rest of the apostles, who had been called, and qualified, and sent out by Christ to preach glad tidings, and publish peace, which they had done in the several parts of the world, both to Jew and Gentile:

with the Holy Ghost sent down from heaven; by Christ from the Father, particularly at the day of Pentecost, when the apostles had an extraordinary and plentiful effusion of the Spirit, qualifying them to preach the Gospel to which they were called and sent: and thus, as the great salvation is commended, from the concern that the prophets of old had in it, so from the preaching of it by the apostles, who were influenced and guided by the same Spirit of Christ as they were, and in a far greater manner; and this salvation is still more commended from the great regard the blessed angels have unto it:

which things the angels desire to look into. The Vulgate Latin version reads, "into whom"; either into the Holy Spirit, and the things of the Spirit, which he testified in the prophets, and published by the apostles; or rather into Christ, his person, offices, and grace, the allusion being to the cherubim on the mercy seat, a type of Christ, which looked to one another, and to the mercy seat, Exodus 25:20 and was true of them in the days of Christ's flesh, when they ascended and descended on the son of man, John 1:51 and when he rose from the dead, and went to heaven; for then was he seen and gazed on by angels, as he now is, 1 Timothy 3:16 or "into which things": so the Syriac, Arabic, and Ethiopic versions read; namely, the sufferings of Christ, and the glories following; the great mystery of redemption and salvation by Christ; the several doctrines of the Gospel, in which the glory of the grace, wisdom, righteousness, truth, and power of God is displayed; things they are highly delighted with, take pleasure in the contemplation of, and desire to have a greater knowledge of, and acquaintance with: they sung glory to God in the highest at the incarnation of Christ; they rejoice at the conversion of a sinner; and disdain not to be ministering spirits to the heirs of salvation; and learn of the church the manifold wisdom of God; which may serve greatly to commend the excellency of Gospel truths, and engage us in the study of them,

(c) T. Bab. Bava Bathra, fol. 119. 2.12. Not only was the future revealed to them, but this also, that these revelations of the future were given them not for themselves, but for our good in Gospel times. This, so far from disheartening, only quickened them in unselfishly testifying in the Spirit for the partial good of their own generation (only of believers), and for the full benefit of posterity. Contrast in Gospel times, Re 22:10. Not that their prophecies were unattended with spiritual instruction as to the Redeemer to their own generation, but the full light was not to be given till Messiah should come; it was well that they should have this "revealed" to them, lest they should be disheartened in not clearly discovering with all their inquiry and search the full particulars of the coming "salvation." To Daniel (Da 9:25, 26) the "time" was revealed. Our immense privileges are thus brought forth by contrast with theirs, notwithstanding that they had the great honor of Christ's Spirit speaking in them; and this, as an incentive to still greater earnestness on our part than even they manifested (1Pe 1:13, etc.).

us—The oldest manuscripts read "you," as in 1Pe 1:10. This verse implies that we, Christians, may understand the prophecies by the Spirit's aid in their most important part, namely, so far as they have been already fulfilled.

with the Holy Ghost sent down—on Pentecost. The oldest manuscripts omit Greek preposition en, that is, "in"; then translate, "by." The Evangelists speaking by the Holy Spirit were infallible witnesses. "The Spirit of Christ" was in the prophets also (1Pe 1:11), but not manifestly, as in the case of the Christian Church and its first preachers, "SENT down from heaven." How favored are we in being ministered to, as to "salvation," by prophets and apostles alike, the latter now announcing the same things as actually fulfilled which the former foretold.

which things—"the things now reported unto you" by the evangelistic preachers "Christ's sufferings and the glory that should follow" (1Pe 1:11, 12).

angels—still higher than "the prophets" (1Pe 1:10). Angels do not any more than ourselves possess an INTUITIVE knowledge of redemption. "To look into" in Greek is literally, "to bend over so as to look deeply into and see to the bottom of a thing." See on [2612]Jas 1:25, on same word. As the cherubim stood bending over the mercy seat, the emblem of redemption, in the holiest place, so the angels intently gaze upon and desire to fathom the depths of "the great mystery of godliness, God manifest in the flesh, justified in the Spirit, seen of angels" (1Ti 3:16). Their "ministry to the heirs of salvation" naturally disposes them to wish to penetrate this mystery as reflecting such glory on the love, justice, wisdom, and power of their and our God and Lord. They can know it only through its manifestation in the Church, as they personally have not the direct share in it that we have. "Angels have only the contrast between good and evil, without the power of conversion from sin to righteousness: witnessing such conversion in the Church, they long to penetrate the knowledge of the means whereby it is brought about" [Hofman in Alford].1:10-12 Jesus Christ was the main subject of the prophets' studies. Their inquiry into the sufferings of Christ and the glories that should follow, would lead to a view of the whole gospel, the sum whereof is, That Christ Jesus was delivered for our offences, and raised again for our justification. God is pleased to answer our necessities rather than our requests. The doctrine of the prophets, and that of the apostles, exactly agree, as coming from the same Spirit of God. The gospel is the ministration of the Spirit; its success depends upon his operation and blessing. Let us then search diligently those Scriptures which contain the doctrines of salvation.
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Alphabetical: angels announced been but by Even from gospel have heaven heaven-things Holy in into It long look not now of preached revealed sent serving Spirit spoke that the them themselves these they things those through to told was were when which who you

NT Letters: 1 Peter 1:12 To them it was revealed that not (1 Pet. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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