Hebrews 10:15
Verse (Click for Chapter)
New International Version
The Holy Spirit also testifies to us about this. First he says:

New Living Translation
And the Holy Spirit also testifies that this is so. For he says,

English Standard Version
And the Holy Spirit also bears witness to us; for after saying,

Berean Study Bible
The Holy Spirit also testifies to us about this. First He says:

Berean Literal Bible
And the Holy Spirit also bears witness to us; for after having said before:

New American Standard Bible
And the Holy Spirit also testifies to us; for after saying,

King James Bible
Whereof the Holy Ghost also is a witness to us: for after that he had said before,

Holman Christian Standard Bible
The Holy Spirit also testifies to us about this. For after He says:

International Standard Version
The Holy Spirit also assures us of this, for he said:

NET Bible
And the Holy Spirit also witnesses to us, for after saying,

New Heart English Bible
The Holy Spirit also testifies to us, for after saying,

Aramaic Bible in Plain English
But The Spirit of Holiness also testifies to us, who says:

GOD'S WORD® Translation
The Holy Spirit tells us the same thing:

New American Standard 1977
And the Holy Spirit also bears witness to us; for after saying,

Jubilee Bible 2000
Likewise the Holy Spirit gives us the same witness, who afterwards said,

King James 2000 Bible
The Holy Spirit also is a witness to us: for after this he had said before,

American King James Version
Whereof the Holy Ghost also is a witness to us: for after that he had said before,

American Standard Version
And the Holy Spirit also beareth witness to us; for after he hath said,

Douay-Rheims Bible
And the Holy Ghost also doth testify this to us. For after that he said:

Darby Bible Translation
And the Holy Spirit also bears us witness [of it]; for after what was said:

English Revised Version
And the Holy Ghost also beareth witness to us: for after he hath said,

Webster's Bible Translation
Of this the Holy Spirit also is a witness to us: for after that he had said before,

Weymouth New Testament
And the Holy Spirit also gives us His testimony; for when He had said,

World English Bible
The Holy Spirit also testifies to us, for after saying,

Young's Literal Translation
and testify to us also doth the Holy Spirit, for after that He hath said before,
Study Bible
Christ's Perfect Sacrifice
14because by a single offering He has made perfect for all time those who are sanctified. 15The Holy Spirit also testifies to us about this. First He says: 16“This is the covenant I will make with them after those days, says the Lord. I will put My Laws in their hearts and inscribe them on their minds.”…
Cross References
John 1:15
John testified concerning Him. He cried out, saying, "This is He of whom I said, 'He who comes after me has surpassed me, because He was before me.'"

Hebrews 3:7
Therefore, as the Holy Spirit says: "Today if you hear His voice,
Treasury of Scripture

Whereof the Holy Ghost also is a witness to us: for after that he had said before,

Hebrews 2:3,4 How shall we escape, if we neglect so great salvation; which at the …

Hebrews 3:7 Why (as the Holy Ghost said, To day if you will hear his voice,

Hebrews 9:8 The Holy Ghost this signifying, that the way into the holiest of …

2 Samuel 23:2 The Spirit of the LORD spoke by me, and his word was in my tongue.

Nehemiah 9:30 Yet many years did you forbear them, and testified against them by …

John 15:26 But when the Comforter is come, whom I will send to you from the …

Acts 28:25 And when they agreed not among themselves, they departed, after that …

1 Peter 1:11,12 Searching what, or what manner of time the Spirit of Christ which …

2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy …

Revelation 2:7,11,17,29 He that has an ear, let him hear what the Spirit said to the churches; …

Revelation 3:6,13,22 He that has an ear, let him hear what the Spirit said to the churches…

Revelation 19:10 And I fell at his feet to worship him. And he said to me, See you …

(15) Whereof.--Better, And the Holy Ghost also beareth witness unto us. The Holy Ghost, speaking in Scripture (Hebrews 3:7; Hebrews 9:8)--the Scripture quoted in Hebrews 8:8-12--beareth witness.

After that he had said before.--Rather, after He hath said. The word "before" is not in the best MSS.

Verses 15-18. - And the Holy Ghost also testifieth to us: for after that he hath said, This is the covenant that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and in their minds will I write them; (then saith he), And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. The apodosis to "after that he hath said," not distinctly marked in the Greek or in the A.V., is denoted in the above rendering by "then saith he" before ver. 17. Another view is that it begins earlier in the sentence, being introduced by "saith the Lord," which occurs in the quotation from Jeremiah. But this is improbable, since

(1) words in the quotation itself could not well be intended to be understood as the quoter's own;

(2) the quotation down to ver. 17 is continuous, whereas the citation of ver. 17 is in the original passage of Jeremiah separated from the preceding one;

(3) the logical conclusion intended to be drawn requires ver. 17 to be the apodosis. For the writer's purpose in referring once more to Jeremiah's prediction of the" new covenant" is to show from it the completeness and finality of Christ's atonement; and this, he argues, follows from this characteristic of the "new covenant" being added to the previous description of it - "Their sins and iniquities will I remember no more." CH. 10:19-END. HORTATORY PORTION OF THE EPISTLE. The great doctrine of Christ's eternal priesthood having been led up to, established by argument, and at length fully expounded, it remains only to press the practical result of a belief in it in alternate tones of encouragement and of warning. We have seen that, even in the earlier chapters, hortatory passages were frequently interposed, showing the purpose all along in the writer's mind. In the central and deepest part of the argument (Hebrews 7:1-10:19) there were none, close and uninterrupted attention to the course of thought being then demanded. But now, the argument being completed, the previous exhortations are taken up again, and enforced in consequently fuller and deeper tones. The connection of thought between these final admonitions and those previously interposed is evident when we compare the very expressions in Hebrews 10:19-23 with those in Hebrews 4:14-16, and the warnings of Hebrews 10:26, etc., with those of Hebrews 6:4, etc. Thus appears, as in other ways also, the carefully arranged plan of the Epistle, different in this respect from the undoubted Epistles of St. Paul, in which the thoughts generally follow each other without great regard to artistic arrangement. This, however, is in itself by no means conclusive against St. Paul's authorship, since there would be likely to be just this difference between a set treatise composed for a purpose, and a letter written currente calamo by the same author. It does, however, mark a different class of composition, and is suggestive, as far as it goes, of a different writer. Wherefore the Holy Ghost also is a witness to us,.... In Jeremiah 31:33. This preface to the following citation shows that the books of the Old Testament are of divine original and authority; that the penmen of them were inspired by the Holy Ghost; that he existed in the times of the Old Testament; that he is truly and properly God, the Lord, or Jehovah, that speaks in the following verses; and that he is a distinct divine Person, and the author of the covenant of grace; and in what he says in that covenant, he bears testimony to the truths before delivered, concerning the insufficiency and abolition of legal sacrifices, and of full and perfect remission of sin, by the blood and sacrifice of Christ:

for after that he had said before; what is expressed in the following verse. 15. The Greek, has "moreover," or "now."

is a witness—of the truth which I am setting forth. The Father's witness is given Heb 5:10. The Son's, Heb 10:5. Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. The testimony of all Three leads to the same conclusion (Heb 10:18).

for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated.10:11-18 Under the new covenant, or gospel dispensation, full and final pardon is to be had. This makes a vast difference between the new covenant and the old one. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. Well might this be called a new covenant. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.
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