Hebrews 4:14
Parallel Verses
New International Version
Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.

New Living Translation
So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe.

English Standard Version
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.

New American Standard Bible
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

King James Bible
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Holman Christian Standard Bible
Therefore, since we have a great high priest who has passed through the heavens--Jesus the Son of God--let us hold fast to the confession.

International Standard Version
Therefore, since we have a great high priest who has gone to heaven, Jesus the Son of God, let us live our lives consistent with our confession of faith.

NET Bible
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.

Aramaic Bible in Plain English
Because we have therefore a great High Priest, Yeshua The Messiah, The Son of God, who has ascended to Heaven, let us hold fast to his confession.

GOD'S WORD® Translation
We need to hold on to our declaration of faith: We have a superior chief priest who has gone through the heavens. That person is Jesus, the Son of God.

Jubilee Bible 2000
Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession of our hope.

King James 2000 Bible
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

American King James Version
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

American Standard Version
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Douay-Rheims Bible
Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.

Darby Bible Translation
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

English Revised Version
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Webster's Bible Translation
Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Weymouth New Testament
Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.

World English Bible
Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

Young's Literal Translation
Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
Parallel Commentaries
Matthew Henry's Concise Commentary

4:11-16 Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It makes a soul that has long been proud, to be humble; and a perverse spirit, to be meek and obedient. Sinful habits, that are become as it were natural to the soul, and rooted deeply in it, are separated and cut off by this sword. It will discover to men their thoughts and purposes, the vileness of many, the bad principles they are moved by, the sinful ends they act to. The word will show the sinner all that is in his heart. Let us hold fast the doctrines of Christian faith in our heads, its enlivening principles in our hearts, the open profession of it in our lips, and be subject to it in our lives. Christ executed one part of his priesthood on earth, in dying for us; the other he executes in heaven, pleading the cause, and presenting the offerings of his people. In the sight of Infinite Wisdom, it was needful that the Saviour of men should be one who has the fellow-feeling which no being but a fellow-creature could possibly have; and therefore it was necessary he should actual experience of all the effects of sin that could be separated from its actual guilt. God sent his own Son in the likeness of sinful flesh, Ro 8:3; but the more holy and pure he was, the more he must have been unwilling in his nature to sin, and must have had deeper impression of its evil; consequently the more must he be concerned to deliver his people from its guilt and power. We should encourage ourselves by the excellence of our High Priest, to come boldly to the throne of grace. Mercy and grace are the things we want; mercy to pardon all our sins, and grace to purify our souls. Besides our daily dependence upon God for present supplies, there are seasons for which we should provide in our prayers; times of temptation, either by adversity or prosperity, and especially our dying time. We are to come with reverence and godly fear, yet not as if dragged to the seat of justice, but as kindly invited to the mercy-seat, where grace reigns. We have boldness to enter into the holiest only by the blood of Jesus; he is our Advocate, and has purchased all our souls want or can desire.

Pulpit Commentary

Verse 14. - To the interposed minatory warning of the three preceding verses now succeeds encouragement, based on the view, which has been now a second time led up to, of Christ being our great High Priest, who can both sympathize and succor. The passage answers closely in thought to the conclusion of Hebrews 2, and might naturally have followed there; but that, before taking up the subject of Christ's priesthood, the writer had another line of thought to pursue, leading up (as has been explained) to the same conclusion. The οϋν at the beginning of ver. 14 either connects κρατῶμεν ("let us hold fast") with the verses immediately preceding in the sense, "The Word of God being so searching and resistless, let us therefore hold fast," etc., - in which ease the participial clause ἔχοντες, etc., is a confirmation of this exhortation (so Delitzsch); or is connected logically with the participial clause as a resumption of the whole preceding argument. Certainly the idea of the participial clause is the prominent one in the writer's mind, what follows being an expansion of it. And the position of οϋν suggests this connection. It is to be observed that, after the manner of the Epistle, this concluding exhortation serves also as a transition to the subject of the following chapters, and anticipates in some degree what is to be set forth, though all the expressions used have some ground in what has gone before. Having then a great High Priest who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. The rendering of διεληλυθότα τοὺς οὐρανοὺς in the A.V. ("is passed into the heavens") is evidently wrong. The idea is that Christ has passed through the intermediate heavens to the immediate presence of God - to the sphere of the eternal σαββατισμὸς. In his use of the plural, τοὺς οὐρανοὺς, the writer may have had in his mind the Jewish view of an ascending series of created heavens. Clemens Alexandrinus, e.g. speaks of seven: Απτὰ οὐρανοὺς οὕς τινὲς ἀρίθμουσι κατ ἐπανάβασιν. Cf. also "the heaven and the heaven of heavens" (Deuteronomy 10:14; 2 Chronicles 6:18; Nehemiah 9:6), and "who hast set thy glory above the heavens" (Psalm 8:1), also "the third heaven," into which St. Paul was rapt (2 Corinthians 12:2). Cf. also Ephesians 4:10, Ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν ἵνα πληρώσῃ τὰ πάντα. The conception of the phrase is that, whatever spheres of created heavens intervene between our earth and the eternal uncreated, beyond them to it Christ has gone, - into "heaven itself (αὐτὸν τὸν οὐρανὸν);" "before the face of God" (Hebrews 9:24). From this expression, together with Ephesians 4:10 (above quoted), is rightly deduced the doctrine of Christ s ubiquity even in his human nature. For, carrying that nature with him and still retaining it, he is spoken of as having passed to the region which admits no idea of limitation, and so as to "fill all things." The obvious bearing of this doctrine on that of the presence in the Eucharist may be noted in passing. (It is to be observed that "the heavens" in the plural is used (Hebrews 8:1) of the seat of the Divine majesty itself to which Christ has gone. It is the word διεληλυθότα that determines the meaning here.) The designation, "Jesus the Son of God," draws attention first to the man Jesus who was known by that name in the flesh, and secondly to the "more excellent name," above expatiated on, in virtue of which he "hath passed through the heavens." The conclusion follows that it is the human Jesus, with his humanity, who, being also the Son of God, has so "passed through." There may possibly (as some think) be an intention of contrasting him with Joshua (Ιησοῦς, ver. 8), who won the entrance into the typical rest. But it is not necessary to suppose this; vers. 8 and 14 are at too great a distance from each other to suggest a connection of thought between them; and besides Ἰησοῦν occurred similarly at the end of Hebrews 3:1, before any mention of Joshua. The epithet μέγαν after ἀρχιερέα distinguishes Christ from all other high priests (cf. Hebrews 13:20, Τὸν ποιμένα τῶν προβάτων τὸν μέγαν). The high priest of the Law passed through the veil to the earthly symbol of the eternal glory; the "great High Priest" has passed through the heavens to the eternal glory itself. As to ὁμολογίας, cf. on Hebrews 3:1. In consideration of having such a High Priest, who, as is expressed in what follows, can both sympathize and succor, the readers are exhorted to "hold fast," not only their inward faith, but their "confession" of it before men. A besetting danger of the Hebrew Christians was that of shrinking from a full and open confession under the influence of gainsaying or persecution.

Gill's Exposition of the Entire Bible

Seeing then that we have a great high priest,.... That Christ is a priest, and an high priest, has been observed already, in Hebrews 2:1 but here he is called a great one, because of the dignity of his person, as follows, and the virtue of his sacrifice; and because of the place where he now officiates as a priest, heaven and with respect to the continuation of his priesthood; and likewise because he makes others priests unto God; and this great high priest is no other than the Word of God before spoken of: so the divine Logos, or Word, is often called a priest, and an high priest, by Philo the Jew (t). This great high priest believers "have", and have an interest in him; he is called to this office, and invested with it; he has been sent to do his work as a priest; and he has done the greatest part of it, and is now doing the rest; and saints receive Christ as such, and the blessings of grace from him, through his sacrifice and intercession:

that is passed into the heavens; he came down from thence, and offered himself a sacrifice for the sins of his people; and having done this, he ascended thither again, to appear for them, and to make intercession for them; whereby he fully answers to his character as the great high priest: and what makes him more fully to appear so is what follows,

Jesus, the Son of God: the former of these names signifies a Saviour, and respects his office; the latter is expressive of his dignity, and respects his person; who is the Son of God in such sense as angels and men are not; not by creation, nor adoption; but by nature; not as man and Mediator, but as God, being of the same nature with his Father, and equal to him; and it is this which makes him a great high priest, and gives virtue and efficacy to all he does as such: wherefore,

let us hold fast our profession: of faith, of the grace and doctrine of faith, and of Christ, and salvation by him, and of the hope of eternal life and happiness; which being made both by words and deeds, publicly and sincerely, should be held fast; which supposes something valuable in it, and that there is danger of dropping it; and that it requires strength, courage, and greatness of mind, and an use of all proper means; and it should be held without wavering; for it is good and profitable, it recommends the Gospel; and it has been made publicly before witnesses; and not to hold it fast is displeasing to God, and resented by him: and the priesthood of Christ is an argument to enforce this duty, for he is the high priest of our profession; he has espoused our cause, and abode by it; he has bore witness to the truth of the Gospel himself; he prays for the support of our faith; he pities and succours; and he is passed into the heavens, where he appears for us, owns us, and will own us.

(t) Alleg. 1. 2. p. 76. De Profugis, p. 466. & de Somniis, p. 597.

Jamieson-Fausset-Brown Bible Commentary

14. Seeing then—Having, therefore; resuming Heb 2:17.

great—as being "the Son of God, higher than the heavens" (Heb 7:26): the archetype and antitype of the legal high priest.

passed into the heavens—rather, "passed through the heavens," namely, those which come between us and God, the aerial heaven, and that above the latter containing the heavenly bodies, the sun, moon, &c. These heavens were the veil which our High Priest passed through into the heaven of heavens, the immediate presence of God, just as the Levitical high priest passed through the veil into the Holy of Holies. Neither Moses, nor even Joshua, could bring us into this rest, but Jesus, as our Forerunner, already spiritually, and hereafter in actual presence, body, soul, and spirit, brings His people into the heavenly rest.

Jesus—the antitypical Joshua (Heb 4:8).

hold fast—the opposite of "let slip" (Heb 2:1); and "fall away" (Heb 6:6). As the genitive follows, the literally, sense is, "Let us take hold of our profession," that is, of the faith and hope which are subjects of our profession and confession. The accusative follows when the sense is "hold fast" [Tittmann].

Hebrews 4:14 Additional Commentaries
Context
Jesus the Great High Priest
14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.…
Cross References
Matthew 4:3
The tempter came to him and said, "If you are the Son of God, tell these stones to become bread."

2 Corinthians 9:13
Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else.

2 Corinthians 12:2
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know--God knows.

Ephesians 4:10
He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)

Hebrews 1:2
but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.

Hebrews 2:17
For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.

Hebrews 3:1
Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest.

Hebrews 3:6
But Christ is faithful as the Son over God's house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.

Hebrews 6:6
and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.

Hebrews 6:20
where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Hebrews 7:3
Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.

Hebrews 7:26
Such a high priest truly meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.

Hebrews 8:1
Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,

Hebrews 9:24
For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.

Hebrews 10:29
How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?

1 Peter 3:22
who has gone into heaven and is at God's right hand--with angels, authorities and powers in submission to him.
Treasury of Scripture

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

a great.

Hebrews 2:17 Why in all things it behooved him to be made like to his brothers…

Hebrews 3:1 Why, holy brothers, partakers of the heavenly calling, consider the …

Hebrews 3:5,6 And Moses truly was faithful in all his house, as a servant, for …

that is.

Hebrews 1:3 Who being the brightness of his glory, and the express image of his …

Hebrews 6:20 Where the forerunner is for us entered, even Jesus, made an high …

Hebrews 7:25,26 Why he is able also to save them to the uttermost that come to God …

Hebrews 8:1 Now of the things which we have spoken this is the sum: We have such …

Hebrews 9:12,24 Neither by the blood of goats and calves, but by his own blood he …

Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, …

Hebrews 12:2 Looking to Jesus the author and finisher of our faith; who for the …

Mark 16:19 So then after the Lord had spoken to them, he was received up into …

Luke 24:51 And it came to pass, while he blessed them, he was parted from them, …

Acts 1:11 Which also said, You men of Galilee, why stand you gazing up into …

Acts 3:21 Whom the heaven must receive until the times of restitution of all things…

Romans 8:34 Who is he that comdemns? It is Christ that died, yes rather, that …

Jesus.

Hebrews 1:2,8 Has in these last days spoken to us by his Son, whom he has appointed …

Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God;

let. See on ch.

Hebrews 2:1 Therefore we ought to give the more earnest heed to the things which …

Hebrews 3:6,14 But Christ as a son over his own house; whose house are we…

Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for …

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