Acts 2:4
Parallel Verses
New International Version
All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

New Living Translation
And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.

English Standard Version
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

New American Standard Bible
And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.

King James Bible
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Holman Christian Standard Bible
Then they were all filled with the Holy Spirit and began to speak in different languages, as the Spirit gave them ability for speech.

International Standard Version
All of them were filled with the Holy Spirit and began to speak in foreign languages as the Spirit gave them that ability.

NET Bible
All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.

Aramaic Bible in Plain English
And all of them were filled with The Spirit of Holiness, and they were going out speaking in various languages, according to whatever The Spirit was giving them to speak.

GOD'S WORD® Translation
All the believers were filled with the Holy Spirit and began to speak in other languages as the Spirit gave them the ability to speak.

Jubilee Bible 2000
And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

King James 2000 Bible
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

American King James Version
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

American Standard Version
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

Douay-Rheims Bible
And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.

Darby Bible Translation
And they were all filled with [the] Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.

English Revised Version
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

Webster's Bible Translation
And they were all filled with the Holy Spirit, and began to speak in other languages, as the Spirit gave them utterance.

Weymouth New Testament
They were all filled with the Holy Spirit, and began to speak in foreign languages according as the Spirit gave them words to utter.

World English Bible
They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

Young's Literal Translation
and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.
Parallel Commentaries
Matthew Henry's Concise Commentary

2:1-4 We cannot forget how often, while their Master was with them there were strifes among the disciples which should be the greatest; but now all these strifes were at an end. They had prayed more together of late. Would we have the Spirit poured out upon us from on high, let us be all of one accord. And notwithstanding differences of sentiments and interests, as there were among those disciples, let us agree to love one another; for where brethren dwell together in unity, there the Lord commands his blessing. A rushing mighty wind came with great force. This was to signify the powerful influences and working of the Spirit of God upon the minds of men, and thereby upon the world. Thus the convictions of the Spirit make way for his comforts; and the rough blasts of that blessed wind, prepare the soul for its soft and gentle gales. There was an appearance of something like flaming fire, lighting on every one of them, according to John Baptist's saying concerning Christ; He shall baptize you with the Holy Ghost, and with fire. The Spirit, like fire, melts the heart, burns up the dross, and kindles pious and devout affections in the soul; in which, as in the fire on the altar, the spiritual sacrifices are offered up. They were all filled with the Holy Ghost, more than before. They were filled with the graces of the Spirit, and more than ever under his sanctifying influences; more weaned from this world, and better acquainted with the other. They were more filled with the comforts of the Spirit, rejoiced more than ever in the love of Christ and the hope of heaven: in it all their griefs and fears were swallowed up. They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake, not from previous though or meditation, but as the Spirit gave them utterance.

Pulpit Commentary

Verse 4. - Spirit for Ghost, A.V. Other tongues (1 Corinthians 14:21; Isaiah 28:11); the same as the "new tongues" of Mark 16:17. St. Paul speaks of them as "the tongues of men and of angels" (1 Corinthians 13:1), and as "kinds of tongues" (1 Corinthians 12:10). His habitual phrase is "speaking in [or with] a tongue [or tongues]" (1 Corinthians 14:2, 4-6, etc.), and the verb is always λαλεῖν, as here. What these tongues were on this occasion we are explicitly informed in vers. 6, 8, and 11. They were the tongues of the various nationalities present at the feast - Parthians, Medes, Elamites, Mesopotamians, Egyptians, Phrygians, Arabians, etc. This is so clearly and so distinctly stated that it is astonishing that any one should deny it who accepts St. Luke's account as historical. The only room for doubt is whether the speakers spoke in these divers languages, or the hearers heard in them though the speakers spoke in only one tongue. But not to mention that this is far more difficult to imagine, and transfers the miracle from those who had the Holy Spirit to those who had it not, it is against the plain language of the text, which tells us that "they began to speak with other tongues," and that "every man heard them speaking in his own language." "Speaking," said they, "in our own tongues the mighty works of God." There may, indeed, have been something ecstatic besides in these utterances, but there is no reference to such made either by St. Luke or by the audience whose words he reports. The narrative before us does not hint at any after use of the gift of tongues for missionary purposes. In Acts 10:46; Acts 11:15-17; Acts 19:6, as well as in the passages above referred to in the First Epistle to the Corinthians, the speaking with tongues is always spoken of - often in connection with prophecy - simply as a gift and a manifestation (1 Corinthians 12:7) of the power of the Holy Spirit. In this case and in Acts 10:46 the subject-matter of the utterance is the greatness of God's works; τὰ μεγαλεῖα τοῦ Θεοῦ μεγαλυνόντων τὸν Θεὸν. In 1 Corinthians 14:2 it is" mysteries;" in ver. 15, "prayers and psalms;" in ver. 16 it is "blessing" and "thanksgiving" (εὐλογία and εὐχαριστία). But nowhere, either in Holy Scripture or in the Fathers of the three first centuries, is the gift of tongues spoken of in connection with preaching to foreign nations (see Alford's just remarks). Farrar ('Life of St. Paul,' vol. 1. pp. 98-101) takes the same view, but is much less distinct in his conception of what is meant here by speaking with tongues. He adheres to the view of Schneckenburger, that "the tongue was, from its own force and significance, intelligible equally to all who heard it;" he agrees with the dictum of Neander that "any foreign languages which were spoken on this occasion were only something accidental, and not the essential element of the language of the Spirit." He says, "The voice they uttered was awful in its range, in its tones, in its modulations, in its startling, penetrating, almost appalling power; the words they spoke were exalted, intense, passionate, full of mystic significance; the language they used was not their ordinary and familiar tongue, but was Hebrew, or Greek, or Latin, or Aramaic, or Persian, or Arabic, as some overpowering and unconscious impulse of the moment might direct... and among these strange sounds... there were some which none could interpret, which rang on the air like the voice of barbarous languages, and which ... conveyed no definite significance beyond the fact that they were reverberations of one and the same ecstasy." The writer seems to suggest that when any real language was spoken it was one more or less known previously by the speaker, and that in other cases it was no language at all, only thrilling emotional sounds. Renan's view of the day of Pentecost is a carious specimen of rationalistic interpretation. "One day when the brethren were come together there was a tempest. A violent wind burst open the windows, and the sky was one sheet of fire. In that climate tempests are often accompanied by an extraordinary amount of electric light. The atmosphere is on all sides furrowed with jets of flame. On this occasion, whether the electric fluid actually passed through the room, or whether the faces of all present were suddenly lit up by an extremely bright flash of lightning, all were convinced that the Holy Spirit had entered their assembly, and had sat upon the head of each in the shape of a tongue of fire... In these moments of ecstasy, the disciple possessed by the Spirit uttered sounds 'inarticulate and incoherent, which the hearers fancied were the words of a strange language, and in their simplicity tried to interpret They listened eagerly to the medley of sounds, and explained them by their own extemporaneous thoughts. Each of them had recourse to his own native patois to supply some meaning to the unintelligible accents, and generally succeeded in affixing to them the thoughts that were uppermost in his own mind" ('Les Apotres,' pp. 66-68). Elsewhere (pp. 64, 65) he suggests that the whole conception of speaking with tongues arose from the anticipation on the part of the apostles that great difficulty would arise in propagating the gospel from the impossibility of learning to speak the necessary languages. The solution with some was that, under the ecstasy caused by the Holy Spirit, the hearers would be able to translate what they heard into their own tongue; others rather thought that by the same power the apostles would be able to speak any dialect they pleased at the moment. Hence the conception of the day of Pentecost as described by St. Luke! Meyer, again, fully admits, as "beyond all doubt," that St. Luke intended to narrate that the persons possessed by the Spirit spoke in foreign languages previously unknown by them; but adds that "the sudden communication of a facility of speaking foreign languages is neither logically possible nor psychologically and morally conceivable" (a pretty bold assertion); and therefore he sets down St. Luke's account of what occurred as "a later legendary formation," based upon the existing γλωσσολαλία. Zeller, traveling a little further on the same road, comes to the conclusion that "the narrative before us is not based on any definite fact" (p. 205). Leaving, however, these fanciful varieties of incredulous criticism, and interpreting the statements of this chapter by the later spiritual gifts as seen in the Church of Corinth, we conclude that the" tongues" were sometimes "tongues of men," foreign languages unknown to the speakers, and of course unintelligible to the hearers unless any were present, as was the case on the day of Pentecost, who knew the language; and sometimes languages not of earth but of heaven, "tongues of angels." But there is no evidence whatever of their being mere gibberish as distinct from language, or being language coined at the moment by the Holy Ghost. All that St. Paul says to the Corinthians is fully applicable to any language spoken when there were none present who understood it. The significance of the miracle seems to be that it points to the time when all shall be one in Christ, and shall all speak and understand the same speech; and not only all men, but men and angels, "the whole family in heaven and earth," "things in the heavens and things upon the earth" all gathered together in one in Christ. It may also not improbably have been used occasionally, as it was on the day of Pentecost, to convey doctrine, knowledge, or exhortation, to foreign people; but there is no distinct evidence that this was the case.

Gill's Exposition of the Entire Bible

And they were all filled with the Holy Ghost,.... With the gifts of the Holy Spirit; they had received the Spirit before, as a Spirit of grace, and were endowed with great gifts; but now they had great plenty of them, a large abundance; they were like vessels filled to the brim; they were as it were covered with them; there was an overflow of them upon them; and now it was, that they were baptized with him; See Gill on Acts 1:5. Not only the twelve apostles, but the seventy disciples; and it may be all the hundred and twenty, that were together, even women as well as men: Acts 2:17.

And began to speak with other tongues; besides, and different from that in which they were born and brought up, and usually spake; they spake divers languages, one spoke one language, and another, another; and the same person spoke with various tongues, sometimes one language, and sometimes another. These are the new tongues, Christ told them they should speak with, Mark 16:17 such as they had never heard, learned, nor known before:

as the Spirit gave them utterance; they did not utter anything of themselves, and what came into their minds, things of little or no importance; nor in a confused and disorderly manner; but they were wise and weighty sentences they delivered, as the word signifies; even the wonderful works of God, Acts 2:11 the great doctrines of the Gospel; and though in different languages, yet in a very orderly and distinct manner, so as to be heard and understood by the people. The Vulgate Latin and Ethiopic versions read, "as the Holy Spirit", &c.

Jamieson-Fausset-Brown Bible Commentary

4. they … began to speak with … tongues, &c.—real, living languages, as is plain from what follows. The thing uttered, probably the same by all, was "the wonderful works of God," perhaps in the inspired words of the Old Testament evangelical hymns; though it is next to certain that the speakers themselves understood nothing of what they uttered (see on [1936]1Co 14:1-25).

Acts 2:4 Additional Commentaries
Context
The Holy Spirit at Pentecost
3And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. 5Now there were Jews living in Jerusalem, devout men from every nation under heaven.…
Cross References
1 Samuel 1:14
and said to her, "How long are you going to stay drunk? Put away your wine."

Mark 16:17
And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;

Acts 1:5
For John baptized with water, but in a few days you will be baptized with the Holy Spirit."

Acts 1:8
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

Acts 2:3
They saw what seemed to be tongues of fire that separated and came to rest on each of them.

Acts 4:8
Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people!

Acts 4:31
After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.

Acts 6:3
Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them

Acts 6:5
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.

Acts 7:55
But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.

Acts 8:17
Then Peter and John placed their hands on them, and they received the Holy Spirit.

Acts 9:17
Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit."

Acts 10:46
For they heard them speaking in tongues and praising God. Then Peter said,

Acts 10:47
"Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have."

Acts 11:15
"As I began to speak, the Holy Spirit came on them as he had come on us at the beginning.

Acts 11:24
He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

Acts 13:9
Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said,

Acts 13:52
And the disciples were filled with joy and with the Holy Spirit.

Acts 15:8
God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us.

Acts 19:6
When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.
Treasury of Scripture

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

filled.

Acts 1:5 For John truly baptized with water; but you shall be baptized with …

Acts 4:8,31 Then Peter, filled with the Holy Ghost, said to them, You rulers …

Acts 6:3,5,8 Why, brothers, look you out among you seven men of honest report, …

Acts 7:55 But he, being full of the Holy Ghost, looked up steadfastly into …

Acts 9:17 And Ananias went his way, and entered into the house; and putting …

Acts 11:24 For he was a good man, and full of the Holy Ghost and of faith: and …

Acts 13:9,52 Then Saul, (who also is called Paul,) filled with the Holy Ghost, …

Luke 1:15,41,67 For he shall be great in the sight of the Lord, and shall drink neither …

Luke 4:1 And Jesus being full of the Holy Ghost returned from Jordan, and …

John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will …

John 20:22 And when he had said this, he breathed on them, and said to them, …

Romans 15:13 Now the God of hope fill you with all joy and peace in believing, …

Ephesians 3:19 And to know the love of Christ, which passes knowledge, that you …

Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

began.

Acts 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful …

Acts 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,

Acts 19:6 And when Paul had laid his hands on them, the Holy Ghost came on …

Isaiah 28:11 For with stammering lips and another tongue will he speak to this people.

Mark 16:17 And these signs shall follow them that believe; In my name shall …

1 Corinthians 12:10,28-30 To another the working of miracles; to another prophecy; to another …

1 Corinthians 13:1,8 Though I speak with the tongues of men and of angels, and have not …

1 Corinthians 14:5 I would that you all spoke with tongues but rather that you prophesied…

1 Corinthians 14:18,21-23,29 I thank my God, I speak with tongues more than you all…

as.

Exodus 4:11,12 And the LORD said to him, Who has made man's mouth? or who makes …

Numbers 11:25-29 And the LORD came down in a cloud, and spoke to him, and took of …

1 Samuel 10:10 And when they came thither to the hill, behold, a company of prophets …

2 Samuel 23:2 The Spirit of the LORD spoke by me, and his word was in my tongue.

Isaiah 59:21 As for me, this is my covenant with them, said the LORD; My spirit …

Jeremiah 1:7-9 But the LORD said to me, Say not, I am a child: for you shall go …

Jeremiah 6:11 Therefore I am full of the fury of the LORD; I am weary with holding …

Ezekiel 3:11 And go, get you to them of the captivity, to the children of your …

Micah 3:8 But truly I am full of power by the spirit of the LORD, and of judgment, …

Matthew 10:19 But when they deliver you up, take no thought how or what you shall speak…

Luke 12:12 For the Holy Ghost shall teach you in the same hour what you ought to say.

Luke 21:15 For I will give you a mouth and wisdom, which all your adversaries …

1 Corinthians 14:26-32 How is it then, brothers? when you come together, every one of you …

Ephesians 6:18 Praying always with all prayer and supplication in the Spirit…

1 Peter 1:12 To whom it was revealed, that not to themselves, but to us they did …

2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy …

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