|New International Version (©2011)|
For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
New Living Translation (©2007)
or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.
English Standard Version (©2001)
For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
New American Standard Bible (©1995)
for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
King James Bible (Cambridge Ed.)
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
Holman Christian Standard Bible (©2009)
because no prophecy ever came by the will of man; instead, men spoke from God as they were moved by the Holy Spirit.
International Standard Version (©2012)
because no prophecy ever originated through a human decision. Instead, men spoke from God as they were carried along by the Holy Spirit.
NET Bible (©2006)
for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God.
Aramaic Bible in Plain English (©2010)
The prophecy came not by the will of man in the ancient times, but when holy men of God spoke, being compelled by the Holy Spirit.
GOD'S WORD® Translation (©1995)
No prophecy ever originated from humans. Instead, it was given by the Holy Spirit as humans spoke under God's direction.
King James 2000 Bible (©2003)
For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.
American King James Version
For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.
American Standard Version
For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.
For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.
Darby Bible Translation
for prophecy was not ever uttered by the will of man, but holy men of God spake under the power of the Holy Spirit.
English Revised Version
For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Ghost.
Webster's Bible Translation
For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.
Weymouth New Testament
for never did any prophecy come by human will, but men sent by God spoke as they were impelled by the Holy Spirit.
World English Bible
For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
Young's Literal Translation
for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.
|Matthew Henry's Concise Commentary|
1:16-21 The gospel is no weak thing, but comes in power, Ro 1:16. The law sets before us our wretched state by sin, but there it leaves us. It discovers our disease, but does not make known the cure. It is the sight of Jesus crucified, in the gospel, that heals the soul. Try to dissuade the covetous worlding from his greediness, one ounce of gold weighs down all reasons. Offer to stay a furious man from anger by arguments, he has not patience to hear them. Try to detain the licentious, one smile is stronger with him than all reason. But come with the gospel, and urge them with the precious blood of Jesus Christ, shed to save their souls from hell, and to satisfy for their sins, and this is that powerful pleading which makes good men confess that their hearts burn within them, and bad men, even an Agrippa, to say they are almost persuaded to be Christians, Ac 26:28. God is well pleased with Christ, and with us in him. This is the Messiah who was promised, through whom all who believe in him shall be accepted and saved. The truth and reality of the gospel also are foretold by the prophets and penmenof the Old Testament, who spake and wrote under influence, and according to the direction of the Spirit of God. How firm and sure should our faith be, who have such a firm and sure word to rest upon! When the light of the Scripture is darted into the blind mind and dark understanding, by the Holy Spirit of God, it is like the day-break that advances, and diffuses itself through the whole soul, till it makes perfect day. As the Scripture is the revelation of the mind and will of God, every man ought to search it, to understand the sense and meaning. The Christian knows that book to be the word of God, in which he tastes a sweetness, and feels a power, and sees a glory, truly divine. And the prophecies already fulfilled in the person and salvation of Christ, and in the great concerns of the church and the world, form an unanswerable proof of the truth of Christianity. The Holy Ghost inspired holy men to speak and write. He so assisted and directed them in delivering what they had received from him, that they clearly expressed what they made known. So that the Scriptures are to be accounted the words of the Holy Ghost, and all the plainness and simplicity, all the power and all the propriety of the words and expressions, come from God. Mix faith with what you find in the Scriptures, and esteem and reverence the Bible as a book written by holy men, taught by the Holy Ghost.
Verse 21. - For the prophecy came not in old time by the will of man; literally, for not by the will of man was prophecy borne at any time. The verb is that already used in verses 17, 18, "was not borne or brought;" it refers not to the utterance of prophecy, but to its origin - it came from heaven. But holy men of God spake as they were moved by the Holy Ghost; literally, but being borne on by the Holy Ghost, the holy men of God spake; or, if we follow the Vatican Manuscript, "But being borne on by the Holy Ghost, men spake from God." We have again the same verb, "being borne on" (φερόμενοι); comp. Acts 27:15, 17, where it is used of a ship being borne on by the wind. So the prophets were borne on in their prophetic utterance by the Holy Spirit of God. They were truly and really inspired. The mode of that inspiration is not explained; perhaps it cannot be made plain to our human understanding; all the points of contact between the finite and the Infinite are involved in mystery. But the fact is clearly revealed - the prophets were borne on by the Holy Spirit of God. This is not, as some have fancied, the language of Montanism. Prophecy is but a lamp shining in a dark place; it is not the day-star. Prophecy came not by the will of man; the prophets were moved or borne on by the Holy Ghost. But St. Peter does not say that their human consciousness was suspended, or that they were passive as the lyre when swept by the plectrum. Had this passage been written after the rise of Montanism early in the second century, the writer, if a Montanist, would have said more; if not a Montanist, he would have carefully guarded his words from possible misunderstanding.
Gill's Exposition of the Entire Bible
For the prophecy,.... The whole Scripture, all the prophetic writings; so the Jews call the Scriptures "the prophecy" (g), by way of eminence, and from the subject matter of the sacred word:
came not in old time by the will of man; was not brought into the world at first, or in any period of time, as and when man would, according to his pleasure, and as he thought fit: neither Moses, nor David, nor Isaiah, nor Jeremiah, nor Ezekiel, nor Daniel, nor any other of the prophets, prophesied when they pleased, but when it was the will of God they should; they were stirred up to prophesy, not by any human impulse, but by a divine influence: with this agrees what R. Sangari says,
"that the speech of the prophets, when the Holy Spirit clothed them, in all their words was directed by a divine influence, and the prophet could not speak in the choice of his own words,''
or according to his will:
but holy men of God; such as he sanctified by his Spirit, and separated from the rest of men to such peculiar service; and whom he employed as public ministers of his word: for so this phrase "men", or "man of God", often signifies, 1 Samuel 2:27.
spake, as they were moved by the Holy Ghost; who illuminated their minds, gave them a knowledge of divine things, and a foresight of future ones; dictated to them what they should say or write; and moved upon them strongly, and by a secret and powerful impulse stirred them up to deliver what they did, in the name and fear of God: which shows the authority of the Scriptures, that they are the word of God, and not of men; and as such should be attended to, and received with all affection and reverence; and that the Spirit is the best interpreter of them, who first dictated them; and that they are to be the rule of our faith and practice; nor are we to expect any other, until the second coming of Christ.
(g) R. Eliahu in Adderet apud Trigland. de Sect Karaeorum, c. 10. p. 153.
Jamieson-Fausset-Brown Bible Commentary
21. came not in old time—rather, "was never at any time borne" (to us).
by the will of man—alone. Jer 23:26, "prophets of the deceit of their own heart." Compare 2Pe 3:5, "willingly."
holy—One oldest manuscript has, "men FROM God": the emissaries from God. "Holy," if read, will mean because they had the Holy Spirit.
moved—Greek, "borne" (along) as by a mighty wind: Ac 2:2, "rushing (the same Greek) wind": rapt out of themselves: still not in fanatical excitement (1Co 14:32). The Hebrew "nabi," "prophet," meant an announcer or interpreter of God: he, as God's spokesman, interpreted not his own "private" will or thought, but God's "Man of the Spirit" (Ho 9:7, Margin). "Thou testifiedst by Thy Spirit in Thy prophets." "Seer," on the other hand, refers to the mode of receiving the communications from God, rather than to the utterance of them to others. "Spake" implies that, both in its original oral announcement, and now even when in writing, it has been always, and is, the living voice of God speaking to us through His inspired servants. Greek, "borne (along)" forms a beautiful antithesis to "was borne." They were passive, rather than active instruments. The Old Testament prophets primarily, but including also all the inspired penmen, whether of the New or Old Testament (2Pe 3:2).
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