Suddenly
The use of "suddenly" indicates an unexpected divine intervention. In the Hebrew text, the word often conveys immediacy and surprise, suggesting that God's actions can occur without warning, emphasizing His sovereignty and the element of divine surprise in human affairs.

as Jeroboam was standing by the altar
Jeroboam, the first king of the northern kingdom of Israel, is depicted here in an act of religious significance. The altar, a central place of worship, is where Jeroboam is performing a ritual. Historically, Jeroboam established alternative worship centers to prevent his people from going to Jerusalem, which was politically motivated but spiritually rebellious.

to burn incense
Burning incense was a priestly duty, symbolizing prayers ascending to God. Jeroboam's act here is significant because it represents his attempt to legitimize his religious reforms. However, it also highlights his disobedience, as he was not a priest and was usurping a role that was not his by divine law.

a man of God
This phrase identifies the prophet as a true messenger of Yahweh. In Hebrew, "man of God" (ish ha-Elohim) is a title used for prophets who are divinely appointed to deliver God's messages. This underscores the authority and authenticity of the prophet's mission.

from Judah
The man of God's origin from Judah is significant, as it contrasts with the northern kingdom of Israel where Bethel is located. Judah, the southern kingdom, remained more faithful to the Davidic line and the worship of Yahweh in Jerusalem, highlighting the division and tension between the two kingdoms.

came to Bethel
Bethel, meaning "house of God," was a significant religious site. However, under Jeroboam, it became a center of idolatrous worship. The man of God's journey to Bethel symbolizes a confrontation between true worship and apostasy.

by the word of the LORD
This phrase emphasizes the divine authority behind the prophet's mission. In Hebrew, "word of the LORD" (dabar Yahweh) signifies a direct revelation from God, underscoring the seriousness and divine origin of the message being delivered. It assures the reader that the actions and words of the man of God are not of his own initiative but are commanded by God Himself.

And he cried out
The phrase "cried out" in Hebrew is "qara," which conveys a sense of urgency and proclamation. This is not a mere speaking but a powerful declaration, often used by prophets to announce God's messages. The prophet's cry is a divine interruption, emphasizing the seriousness of the message and the authority of the one who sends it—God Himself.

against the altar
The altar here is not just a physical structure but a symbol of the idolatrous practices that had taken root in Israel. Altars were central to worship, and this one, in particular, was used for offerings to false gods. The prophet's message is a direct confrontation against the corruption of true worship, highlighting the spiritual decay that had permeated the nation.

by the word of the LORD
This phrase underscores the divine origin of the message. The Hebrew term "dabar" for "word" signifies not just spoken words but the active, living communication of God. It is a reminder that the prophet is merely a vessel, and the authority of the message comes from the LORD, the covenant-keeping God of Israel.

O altar, altar
The repetition here is a Hebrew literary device used for emphasis. It draws attention to the seriousness of the pronouncement. The altar, as an inanimate object, is personified, indicating the gravity of the judgment pronounced upon it. This repetition also serves to capture the attention of the listeners, ensuring that the message is heard and remembered.

this is what the LORD says
This phrase is a prophetic formula that authenticates the message as coming directly from God. It is a reminder of the prophet's role as a mouthpiece for divine revelation. The authority of the message is not in the prophet himself but in the LORD who speaks through him.

A son named Josiah will be born
This prophecy is remarkable for its specificity. The naming of Josiah, who would not be born for another three centuries, demonstrates God's sovereignty and foreknowledge. Josiah's future actions would fulfill this prophecy, serving as a testament to God's control over history and His ability to bring about His purposes.

to the house of David
This phrase connects the prophecy to the Davidic covenant, reminding the audience of God's promises to David's lineage. Despite the current apostasy, God has not forgotten His covenant with David. Josiah, a descendant of David, would be an instrument of reform and restoration, aligning with God's covenantal faithfulness.

and on you he will sacrifice the priests of the high places
The high places were sites of unauthorized worship, often associated with idolatry. The mention of sacrificing the priests is a stark image of judgment. It signifies the end of false worship and the cleansing of the land from idolatrous practices. This act by Josiah would be a fulfillment of divine justice.

who burn incense on you
Burning incense was a common practice in worship, symbolizing prayers and offerings to deities. In this context, it represents the idolatrous practices that had infiltrated Israel. The judgment pronounced is against those who have led the people astray, highlighting the seriousness of leading others into false worship.

and human bones will be burned on you
This is a vivid image of defilement. In ancient Israel, contact with human bones rendered an altar unclean. The burning of bones on the altar signifies its complete desecration, rendering it unfit for any form of worship. This act would serve as a powerful symbol of the eradication of idolatry and the restoration of true worship.

That day
The phrase "that day" indicates a specific moment in time, emphasizing the immediacy and urgency of the prophetic message. In the Hebrew context, "day" (יוֹם, yom) often signifies not just a 24-hour period but a divinely appointed time. This underscores the importance of the events that are unfolding, as they are orchestrated by God’s sovereign timing.

the man of God
This title, "the man of God," is used to describe a prophet or someone who is divinely appointed to deliver God's message. In Hebrew, the term is "אִישׁ הָאֱלֹהִים" (ish ha-Elohim), which conveys a deep connection and commitment to God. This designation highlights the authority and authenticity of the messenger, reminding us that true prophecy comes from a life dedicated to God.

gave a sign
The act of giving a sign is significant in biblical narratives as it serves as a divine confirmation of the prophet's message. In Hebrew, the word for sign is "אוֹת" (oth), which can mean a miraculous event or a symbol. This sign is meant to validate the words spoken by the prophet, providing tangible evidence of God's intervention and power.

saying, 'This is the sign that the LORD has spoken
The phrase emphasizes the source of the message—the LORD (יהוה, Yahweh). It is not the man of God’s own words but a direct communication from God. This underscores the authority and reliability of the prophecy, as it originates from the ultimate source of truth and power.

Surely the altar will be split apart
The certainty of the prophecy is emphasized by the word "surely." The altar, a central place of worship and sacrifice, being split apart signifies a dramatic divine intervention. In the historical context, this act would symbolize the rejection of false worship practices and the judgment of God upon idolatry.

and the ashes upon it will be poured out
Ashes, in biblical terms, often represent the remnants of sacrifice and are associated with purification and repentance. The pouring out of ashes signifies the nullification of the sacrifices made on the altar, indicating that they are not accepted by God. This act serves as a powerful symbol of divine judgment and the call to return to true worship.

When King Jeroboam heard
The phrase begins with King Jeroboam, the first king of the northern kingdom of Israel after the division of the united monarchy. Jeroboam's reign is marked by his establishment of alternative worship centers in Bethel and Dan, which was a direct violation of God's command to worship in Jerusalem. The Hebrew root for "heard" (שָׁמַע, shama) implies not just the act of hearing but also understanding and responding. Jeroboam's response to the prophetic word reveals his hardened heart and resistance to divine correction.

the word that the man of God had cried out
The "word" refers to the prophetic message delivered by the unnamed man of God. In Hebrew, "word" (דָּבָר, dabar) often signifies a matter or thing, but in a prophetic context, it carries the weight of divine authority. The man of God, a title used for prophets, acts as God's mouthpiece, emphasizing the seriousness of the message. The phrase "cried out" suggests urgency and passion, indicating the importance of the message against the altar, which was central to Jeroboam's idolatrous practices.

against the altar at Bethel
The altar at Bethel was one of the two centers of worship established by Jeroboam to prevent the Israelites from going to Jerusalem. Bethel, meaning "house of God," was historically significant as a place where God appeared to Jacob. However, Jeroboam's altar perverted its purpose. The prophetic word against the altar symbolizes God's judgment against false worship and the corruption of true faith.

he stretched out his hand from the altar
Jeroboam's action of stretching out his hand is symbolic of his authority and intent to command. In ancient Near Eastern culture, the hand is often a symbol of power and action. The altar, being the focal point of his religious innovation, represents his defiance against God's established order. His gesture from the altar underscores his challenge to the divine message and the prophet.

and said, 'Seize him!'
Jeroboam's command to "seize" the man of God reflects his attempt to suppress the prophetic voice and maintain control over his religious reforms. The Hebrew root for "seize" (תָּפַשׂ, taphas) implies a forceful capture, indicating Jeroboam's hostility towards the divine message. This reaction highlights the conflict between human authority and divine will, a recurring theme in the biblical narrative.

But the hand he stretched out toward him withered
The withering of Jeroboam's hand is a miraculous sign of God's immediate judgment. The Hebrew word for "withered" (יָבֵשׁ, yabesh) conveys the idea of drying up or becoming useless. This physical affliction serves as a divine rebuke, demonstrating God's power over human authority and the futility of opposing His will. It is a vivid reminder of the consequences of disobedience and the sovereignty of God.

so that he could not pull it back
The inability to pull back his hand signifies Jeroboam's helplessness before God's power. This phrase underscores the theme of divine intervention and the limits of human control. It serves as a humbling moment for Jeroboam, illustrating that no matter how powerful a king may be, he is subject to the authority of the Almighty. This incident calls believers to recognize the supremacy of God's will and the importance of aligning with His purposes.

And the altar was split apart
The phrase "the altar was split apart" signifies a miraculous event that underscores the power and authority of God. In Hebrew, the word for "altar" is "mizbeach," which is a place of sacrifice and worship. The splitting of the altar symbolizes God's judgment against false worship and idolatry. Historically, altars were central to religious practices, and their destruction would have been a profound sign of divine displeasure. This act serves as a physical manifestation of God's intervention and a call to return to true worship.

and its ashes poured out
The pouring out of the ashes represents the nullification of the sacrifices offered on the altar. In the Hebrew context, ashes ("epher") are often associated with mourning and repentance. The dispersal of ashes here indicates the rejection of the illegitimate worship practices that had been conducted. It is a vivid demonstration that the offerings made were not acceptable to God, emphasizing the need for purity and sincerity in worship.

according to the sign
The term "sign" in this context is translated from the Hebrew word "oth," which refers to a miraculous event or a divine token. Signs in the Bible often serve to confirm the authority of God's messengers and the truth of their message. This particular sign was given to validate the prophecy spoken by the man of God, reinforcing the certainty of God's word and His active involvement in the affairs of His people.

that the man of God had given
The "man of God" is a title used for prophets or individuals who are divinely appointed to deliver God's messages. This phrase highlights the role of the prophet as a conduit of divine revelation. The man of God in this narrative acts with authority derived not from himself but from his commission by God. This underscores the importance of obedience to God's messengers and the serious consequences of disregarding their words.

by the word of the LORD
The "word of the LORD" is a powerful phrase that signifies divine communication. In Hebrew, "word" is "dabar," which implies not just spoken words but also the active and dynamic expression of God's will. The fulfillment of the prophecy "by the word of the LORD" emphasizes the reliability and sovereignty of God's declarations. It serves as a reminder that God's word is living and effective, accomplishing what He intends without fail.

Then the king said to the man of God
This phrase introduces us to the interaction between King Jeroboam and the unnamed prophet, referred to as the "man of God." The title "man of God" is significant, indicating a person who is a messenger or servant of the divine, often used in the Old Testament to describe prophets. Jeroboam, despite his idolatrous actions, recognizes the authority and spiritual connection of the prophet, which is a testament to the undeniable power of God working through His chosen vessels.

Please entreat the LORD your God
The word "entreat" suggests a plea or earnest request, indicating Jeroboam's desperation and acknowledgment of his need for divine intervention. The phrase "the LORD your God" is telling; it reflects a distance between Jeroboam and the God of Israel, as he refers to God as belonging to the prophet rather than himself. This highlights Jeroboam's spiritual state and the consequences of his idolatry, as he has distanced himself from a personal relationship with God.

and pray for me
Here, Jeroboam seeks intercession, recognizing that he cannot approach God directly due to his sin. This request for prayer underscores the biblical principle of intercessory prayer, where the righteous can appeal to God on behalf of others. It also reflects the mercy and grace available through God's servants, who can mediate and bring others into God's presence.

that my hand may be restored
Jeroboam's hand had withered as a sign of God's judgment. The request for restoration is both physical and symbolic, representing a desire for healing and a return to wholeness. In the biblical context, physical ailments often symbolize spiritual conditions, and the restoration of Jeroboam's hand can be seen as an opportunity for spiritual renewal and repentance.

So the man of God entreated the LORD
The prophet's response is immediate and obedient, demonstrating his role as a faithful servant of God. His willingness to pray for Jeroboam, despite the king's previous actions, exemplifies the Christian principle of loving one's enemies and praying for those who persecute you (Matthew 5:44). It also highlights the power of prayer and the importance of interceding for others, regardless of their spiritual state.

and the king’s hand was restored
This miraculous healing serves as a testament to God's power and mercy. It confirms the authority of the prophet's message and the reality of divine intervention. The restoration of Jeroboam's hand is a physical manifestation of God's willingness to forgive and heal, offering a chance for repentance and change.

and became as it was before
The phrase "as it was before" indicates a complete and perfect healing, emphasizing God's ability to fully restore what was lost or damaged. It serves as a reminder of God's original design and intention for His creation, and His desire to bring about restoration and redemption. This complete healing is a foreshadowing of the ultimate restoration available through Christ, who makes all things new (Revelation 21:5).

Then the king said
This phrase introduces the response of King Jeroboam, who had just witnessed a miraculous sign from God through the man of God. The Hebrew word for "king" is "melek," which signifies a ruler or one with authority. In the context of Israel's history, Jeroboam was the first king of the northern kingdom after the division of Israel. His invitation reflects a moment of vulnerability and perhaps an attempt to align himself with the divine power he had just witnessed.

to the man of God
The "man of God" is a term used throughout the Old Testament to describe a prophet or someone who speaks on behalf of God. In Hebrew, "ish ha-Elohim" emphasizes the divine calling and authority bestowed upon this individual. This title underscores the man's role as a messenger of God's will, highlighting the sacred duty and the divine message he carries.

Come home with me
This invitation from the king can be seen as an attempt to extend hospitality, a valued cultural practice in ancient Near Eastern societies. However, it also suggests a deeper motive, possibly to curry favor or to neutralize the prophetic message by associating the man of God with the king's own household. The Hebrew culture placed great importance on hospitality, but this invitation carries the weight of potential compromise.

and refresh yourself
The phrase "refresh yourself" implies offering rest and sustenance. In Hebrew, the concept of refreshment often involves physical nourishment and rest, which are essential for the well-being of travelers and those engaged in strenuous activities. Spiritually, this can symbolize the need for renewal and strength in one's journey of faith, yet it also presents a test of the prophet's obedience to God's command.

and I will give you a reward
The offer of a "reward" suggests a transactional relationship, which contrasts with the selfless nature of true prophetic ministry. In Hebrew, the word for reward, "matanah," can mean a gift or present, often implying a form of compensation. This offer challenges the integrity of the man of God, as accepting it could imply that his prophetic actions were motivated by personal gain rather than divine obedience.

But the man of God
This phrase identifies the speaker as a prophet, a messenger sent by God. In Hebrew, "man of God" is "ish ha-Elohim," a term used to denote someone who is divinely appointed to deliver God's message. This title emphasizes the authority and divine backing of the prophet, setting the stage for the confrontation with the king. Historically, prophets played a crucial role in guiding Israel, often standing against the prevailing culture to call the people back to covenant faithfulness.

replied to the king
The act of replying to the king signifies a boldness and courage inherent in the prophet's mission. In ancient Israel, the king was the highest earthly authority, and addressing him directly required divine confidence. This interaction highlights the tension between divine authority and earthly power, a recurring theme in the Bible where God's messengers often challenge the status quo.

Even if you were to give me half your house
This phrase underscores the prophet's resolve and integrity. The offer of "half your house" symbolizes great wealth and power, suggesting that the king was willing to offer substantial rewards to sway the prophet. The prophet's refusal indicates a commitment to God's command over material gain, reflecting the biblical principle that obedience to God is more valuable than earthly riches.

I would not go with you
The prophet's refusal to accompany the king is a direct act of obedience to God's instructions. This phrase highlights the importance of separation from idolatrous practices and environments. In the broader biblical narrative, God's people are often called to be set apart, maintaining purity and devotion to God's commands even when faced with enticing offers.

nor would I eat bread or drink water in this place
Eating and drinking in the ancient Near Eastern context often signified fellowship and agreement. By refusing to partake in a meal, the prophet distances himself from any association with the idolatrous practices of the king's court. This act of abstention is a powerful statement of allegiance to God, emphasizing the need for spiritual discernment and the avoidance of compromising situations.

For this is what I was commanded
The phrase underscores the authority and divine origin of the prophet's mission. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a direct order or charge given by a higher authority. In the biblical context, this highlights the seriousness and non-negotiable nature of God's instructions. The prophet's obedience to God's command is a central theme, emphasizing the importance of adhering to divine directives without deviation.

by the word of the LORD
This phrase signifies the divine communication received by the prophet. The "word" in Hebrew is דָּבָר (dabar), which can mean a matter, thing, or word. It is often used to denote God's revelation or message to His people. The "LORD" is the translation of the tetragrammaton YHWH, the covenant name of God, emphasizing His eternal and unchanging nature. This phrase assures the reader of the divine origin and authority of the message, reinforcing the prophet's role as a true messenger of God.

You must not eat bread or drink water
This command is a test of obedience and separation. In the ancient Near Eastern context, sharing a meal was a sign of fellowship and agreement. By forbidding the prophet to eat or drink, God is instructing him to remain separate from the idolatrous practices and people of the land. The Hebrew words for "bread" (לֶחֶם, lechem) and "water" (מַיִם, mayim) are basic sustenance, symbolizing the prophet's reliance on God alone for provision and strength during his mission.

or return by the way you came
This instruction emphasizes the need for a complete break from the past and a new direction in obedience to God. The Hebrew root for "return" is שׁוּב (shuv), which means to turn back or repent. This command can be seen as a metaphor for repentance and transformation, urging the prophet to not only deliver God's message but also to embody a life of change and obedience. The path he takes is symbolic of the new life and direction that comes from following God's will.

So the man of God
This phrase refers to a prophet, a messenger chosen by God to deliver His word. In Hebrew, "man of God" is "ish ha-Elohim," indicating a person set apart for divine purposes. Prophets in Israel held a significant role, often challenging kings and guiding the people back to covenant faithfulness. The title underscores the authority and divine mission of the individual, reminding us of the importance of obedience to God's calling.

went another way
The decision to take a different path signifies obedience to God's specific instructions. In the context of 1 Kings 13, the man of God was commanded not to eat bread or drink water, nor return by the same route. This act of going "another way" symbolizes a break from the past and a commitment to follow God's directives, even when they defy human logic or convenience. It serves as a metaphor for repentance and transformation, urging believers to pursue God's path over their own.

and did not return
This phrase emphasizes the finality and determination in the prophet's actions. The Hebrew root "shuv" means to turn back or return, often used in the context of repentance. Here, it highlights the prophet's resolve to adhere strictly to God's command, illustrating the importance of steadfastness in faith. It challenges believers to remain unwavering in their commitment to God's instructions, despite external pressures or temptations.

by the way he had come
This part of the verse reflects the specific instruction given to the man of God not to retrace his steps. In ancient Near Eastern culture, roads and paths often symbolized life choices and spiritual journeys. By not returning the same way, the prophet demonstrates a new direction and purpose, aligning with God's will. It serves as a reminder that following God may require leaving behind familiar paths and embracing new, divinely appointed directions.

to Bethel
Bethel, meaning "house of God" in Hebrew, was a significant religious site in Israel's history. It was a place of worship and revelation, where Jacob had his vision of the ladder reaching to heaven (Genesis 28:10-19). However, by the time of 1 Kings 13, Bethel had become a center of idolatry under King Jeroboam. The mention of Bethel in this context highlights the tension between true worship and apostasy, urging believers to discern and uphold genuine faith amidst cultural and religious compromise.

Now an old prophet
The phrase introduces a character who plays a pivotal role in the unfolding narrative. The Hebrew word for "prophet" is "navi," which denotes someone who is a spokesperson for God. The term "old" suggests experience and possibly wisdom, but as the account unfolds, it also hints at a potential for complacency or compromise. In the context of Israel's divided kingdom, prophets were crucial in guiding the people back to God, yet this prophet's actions reveal the complexity of human motives and the danger of straying from divine truth.

was living in Bethel
Bethel, meaning "House of God," was a significant location in Israel's history, originally a place of worship established by Jacob (Genesis 28:19). However, by the time of 1 Kings, it had become a center of idolatry under King Jeroboam, who set up golden calves there (1 Kings 12:28-29). The presence of a prophet in such a place underscores the tension between true worship and idolatry, highlighting the challenges faced by those called to speak God's truth in a compromised environment.

and his sons came and told him
The involvement of the prophet's sons suggests a family dynamic that is integral to the narrative. In ancient Israel, family was the primary unit of social and religious life. The sons' role as informants indicates their awareness of the spiritual events occurring around them, yet it also raises questions about their spiritual discernment and the influence of their father. This detail invites reflection on the importance of spiritual legacy and the responsibility of passing down faith and truth to the next generation.

all the deeds that the man of God had done that day in Bethel
The "man of God" is a term used to describe a true prophet, one who acts under divine authority. His deeds in Bethel were acts of obedience to God's command, serving as a direct challenge to the idolatrous practices established by Jeroboam. This highlights the theme of divine intervention and the power of God's word to confront and call for repentance. The phrase emphasizes the importance of faithful action in the face of widespread apostasy.

They also told their father the words that he had spoken to the king
The words spoken to the king were a prophetic message of judgment, a common role of prophets in the Old Testament. This detail underscores the authority and courage required to deliver God's message to those in power, regardless of the personal cost. It also reflects the biblical principle that God's word is not bound by human authority and will accomplish its purpose (Isaiah 55:11). The sons' report to their father sets the stage for the ensuing events, highlighting the ripple effect of prophetic ministry and the responsibility of those who hear God's word to respond appropriately.

Their father asked them
This phrase introduces us to the father, who is the old prophet residing in Bethel. The context here is crucial as it sets the stage for the unfolding events. The father’s inquiry indicates a sense of urgency and curiosity. In the Hebrew context, the role of a father is significant, often seen as a figure of authority and wisdom. This inquiry suggests a deeper spiritual curiosity or concern about the man of God’s actions and message.

Which way did he go?
This question reflects a desire to pursue or understand the man of God’s journey. In the Hebrew tradition, the "way" often symbolizes one's path in life or spiritual journey. The old prophet’s question may imply a deeper search for truth or a desire to connect with the divine message delivered by the man of God. It also highlights the importance of direction and guidance in spiritual matters.

And his sons had seen
The sons of the old prophet play a crucial role as witnesses. In ancient Israelite culture, the testimony of witnesses was vital for establishing truth. Their observation provides the necessary information for the father to act. This phrase underscores the importance of being observant and aware of God’s workings around us.

which way the man of God
The "man of God" is a title that denotes a person who is a messenger or prophet of the Lord. This title is significant as it establishes the authority and divine commission of the individual. In the historical context, prophets were revered as spokespeople for God, and their actions and words carried weight and significance.

who had come from Judah
This geographical reference is important as it highlights the origin of the man of God. Judah was the southern kingdom, and its mention here may imply a contrast or tension between the northern kingdom of Israel and Judah. It also emphasizes the man of God’s journey and mission, coming from a place known for its association with the Davidic line and covenantal promises.

had gone
The past tense here indicates that the man of God had already set out on his journey. This movement is symbolic of obedience and mission. In the broader biblical narrative, going or moving often signifies a response to God’s call or command. It reflects the dynamic nature of faith, which requires action and trust in God’s leading.

So he said to his sons
This phrase introduces the actions of the old prophet from Bethel. The Hebrew word for "sons" here is "בָּנִים" (banim), which can refer to biological sons or, more broadly, to disciples or followers. In the context of ancient Israel, family structures were central to societal organization, and the authority of a father over his sons was significant. This highlights the old prophet's influence and authority within his household, setting the stage for the unfolding narrative.

Saddle the donkey for me
The act of saddling a donkey is a practical detail that underscores the urgency and determination of the old prophet. In ancient Near Eastern cultures, donkeys were common means of transportation, valued for their endurance and ability to navigate difficult terrain. The Hebrew word for "saddle" is "חָבַשׁ" (chavash), which can also mean to bind or to prepare. This preparation indicates the prophet's readiness to pursue the man of God, suggesting a sense of purpose and immediacy in his actions.

Then they saddled the donkey for him
This phrase reflects the obedience and respect the sons have for their father. The repetition of the action emphasizes the swift response to the prophet's command. In the broader biblical narrative, donkeys often symbolize humility and service, contrasting with the more regal image of horses. This choice of transportation may also reflect the prophet's status and the cultural norms of the time.

and he mounted it
The act of mounting the donkey signifies the prophet's commitment to his mission. The Hebrew verb "רָכַב" (rakav) means to ride or to mount, and it often implies a journey or quest. This action propels the narrative forward, as the prophet sets out to intercept the man of God. In a spiritual sense, this can be seen as a metaphor for taking initiative and pursuing one's calling, despite potential obstacles or uncertainties.

and went after the man of God
The phrase "went after" indicates a deliberate pursuit, suggesting urgency and intent. The "man of God" is a title often used in the Old Testament to denote a prophet or someone who speaks on behalf of God. In Hebrew, "man of God" is "ish ha-Elohim," emphasizing the divine authority and mission bestowed upon the individual. This pursuit reflects the seriousness with which the old prophet from Bethel regarded the message and actions of the man of God, highlighting the weight of divine communication in Israel's history.

He found him sitting under an oak tree
The oak tree, or "elah" in Hebrew, is significant in biblical narratives as a place of rest, reflection, or divine encounter. Oaks were often landmarks and places of shade in the ancient Near East, symbolizing strength and endurance. The man of God sitting under the oak may imply a moment of contemplation or vulnerability after his prophetic mission. This setting underlines the humanity of the prophet, who, despite his divine mission, requires rest and reflection.

and asked, 'Are you the man of God who came from Judah?'
The question posed by the old prophet is direct and seeks confirmation of identity and origin. Judah, the southern kingdom, was distinct from the northern kingdom of Israel, where Bethel was located. This geographical distinction is crucial, as it underscores the division within the Israelite nation and the significance of a prophet crossing these boundaries to deliver God's message. The inquiry reflects a recognition of the authority and authenticity associated with the man of God's mission.

'I am,' he replied
The response "I am" is a simple yet profound affirmation of identity. In Hebrew, "ani" is used, which is a straightforward declaration of self. This acknowledgment by the man of God confirms his role and the divine commission he carries. It echoes the biblical theme of identity and mission, reminiscent of God's self-identification to Moses as "I AM" (Exodus 3:14), though on a human level. This response sets the stage for the unfolding events, emphasizing the prophet's acceptance of his divine role and the responsibilities it entails.

Then the prophet
This phrase refers to an old prophet living in Bethel. The Hebrew word for prophet, "navi," indicates someone who is a spokesperson for God. However, in this context, the old prophet's actions are questionable, as he later deceives the man of God. This highlights the complexity of human nature and the need for discernment, even among those who claim to speak for God.

said to the man of God
The "man of God" is a title used for a prophet or someone who is divinely inspired. In this narrative, the man of God had been sent from Judah to Bethel to deliver a message against the altar King Jeroboam had erected. This title emphasizes his divine mission and the authority of his message, reminding us of the importance of obedience to God's commands.

Come home with me
This invitation seems hospitable and kind, yet it is laden with ulterior motives. The Hebrew culture highly valued hospitality, but this invitation serves as a test of the man of God's obedience to God's specific instructions. It underscores the theme of temptation and the need to remain steadfast in following God's directives.

and eat some bread
Bread, in biblical times, was a staple of life and often symbolized fellowship and covenant. The offer to eat bread together suggests a desire for communion and relationship. However, the man of God had been instructed by God not to eat or drink in that place, making this offer a direct challenge to his obedience. This phrase serves as a reminder of the subtle ways in which we can be led astray from God's path, even through seemingly innocent gestures.

But he replied
This phrase introduces the response of the man of God, indicating a dialogue. The Hebrew root for "replied" is עָנָה (anah), which often implies a thoughtful or deliberate response. In the context of 1 Kings 13, this reply is significant as it reflects the man of God's commitment to God's command, despite external temptations. This highlights the importance of obedience and discernment in the life of a believer, emphasizing that our responses should be rooted in divine instruction rather than human persuasion.

I cannot return with you
The phrase underscores the man of God's firm resolve. The Hebrew word for "cannot" is לֹא (lo), a strong negation, indicating an absolute refusal. This reflects the seriousness with which the man of God regards the divine command he received. Historically, this moment is pivotal, as it demonstrates the tension between divine command and human interaction. It serves as a reminder to Christians to prioritize God's instructions over social or relational pressures.

nor can I eat bread or drink water with you in this place
This part of the verse highlights the specific prohibitions given to the man of God. The Hebrew words for "eat" (אָכַל, akal) and "drink" (שָׁתָה, shatah) are common verbs, but their use here signifies a deeper spiritual discipline. The prohibition against eating and drinking in this context is symbolic of maintaining spiritual purity and separation from idolatrous practices. Archaeologically, this reflects the cultural practices of the time, where sharing a meal often signified fellowship and agreement. For the man of God, abstaining was a way to remain untainted by the idolatry of the Northern Kingdom, reminding believers today of the call to be in the world but not of it.

For I have been told by the word of the LORD
This phrase underscores the authority and divine origin of the message received by the man of God. The "word of the LORD" in Hebrew is "דְּבַר־יְהוָה" (davar-YHWH), which signifies a direct communication from God, often delivered through prophets. This highlights the seriousness and sacredness of the command, emphasizing that it is not a mere suggestion but a divine mandate. In the historical context, prophets were the mouthpieces of God, and their messages were to be heeded with utmost reverence.

You must not eat bread or drink water there
This command is a test of obedience and separation. The prohibition against eating or drinking in that place signifies a call to remain spiritually pure and untainted by the practices or influences of the idolatrous society in Bethel. In the Hebrew culture, sharing a meal was a sign of fellowship and agreement, so abstaining from eating or drinking was a way to maintain spiritual integrity and distance from the sinfulness of the place.

or return by the way you came
This instruction serves as a symbolic act of complete separation and non-association with the idolatrous practices of the northern kingdom. By not returning the same way, the man of God demonstrates a break from the past and a commitment to a new path directed by God. This also serves as a metaphor for repentance and transformation, where one does not return to former ways of sin but moves forward in obedience to God's commands.

Then the prophet replied
This phrase introduces a significant moment in the narrative, where a prophet, who is later revealed to be deceitful, speaks to the man of God. The Hebrew word for "prophet" here is "נָבִיא" (navi), which traditionally denotes someone who is a spokesperson for God. This sets up an expectation of truth and divine communication, which is subverted in this context. Historically, prophets held a revered position in Israelite society, often serving as intermediaries between God and the people. This highlights the gravity of the deception that follows.

I too am a prophet like you
The phrase "I too am a prophet" is a claim of shared identity and authority. The deceitful prophet uses this assertion to establish credibility and trust. The Hebrew word "כָּמוֹךָ" (kamokha) means "like you," suggesting equality or similarity. This is a strategic move to lower the defenses of the man of God. In the broader scriptural context, this reflects the danger of false prophets, a recurring theme in the Bible, where discernment is necessary to distinguish true messengers of God from impostors.

and an angel spoke to me by the word of the LORD
Here, the deceitful prophet claims divine revelation, invoking an "angel" (מַלְאָךְ, mal'akh) as the source of his message. In biblical terms, angels are messengers of God, and their involvement typically signifies a message of great importance. The phrase "by the word of the LORD" (בִּדְבַר יְהוָה, bidvar Yahweh) is a powerful assertion, as it implies that the message is directly from God. This claim is designed to add weight and authority to the deceitful prophet's words, making the lie more convincing.

saying, 'Bring him back with you to your house so that he may eat bread and drink water.'
The instruction to "bring him back" is a direct contradiction to the command given to the man of God earlier in the chapter. The Hebrew words for "eat bread and drink water" (לֶחֶם וָמַיִם, lechem v'mayim) are simple yet significant, as they represent sustenance and hospitality, common cultural practices in ancient Israel. However, in this context, they symbolize disobedience to God's explicit command. This highlights the subtlety of the deception, as it cloaks disobedience in the guise of normal, even virtuous, behavior.

But he was lying to him
This phrase reveals the true nature of the deceitful prophet's message. The Hebrew word for "lying" (כִּזֵּב, kizev) indicates falsehood and deception. This stark revelation serves as a cautionary note about the presence of falsehood even among those who claim to speak for God. In the broader biblical narrative, this underscores the importance of discernment and obedience to God's word above all else. The man of God's failure to adhere strictly to God's command results in dire consequences, serving as a sobering reminder of the cost of disobedience.

So the man of God
The phrase "man of God" is a title often used in the Old Testament to denote a prophet or someone who is divinely inspired and commissioned by God. In Hebrew, this is "ish ha-Elohim," which underscores the divine authority and mission of the individual. This title is significant as it highlights the man's role as a messenger of God, entrusted with delivering God's word and executing His will. The use of this title here emphasizes the gravity of the situation and the expectation of obedience to God's commands.

went back with him
The act of going back signifies a turning point in the narrative. The Hebrew root for "went back" is "shuv," which can mean to return or to turn back. This word often carries connotations of repentance or a change in direction, both physically and spiritually. In this context, it indicates a deviation from the original command given by God to the man of God, which was to not return by the same way or eat or drink in that place. This decision to go back with the old prophet marks a critical moment of disobedience and foreshadows the consequences that will follow.

ate bread in his house
Eating bread in the ancient Near Eastern culture was more than just a physical act; it was a sign of fellowship and covenant. Bread, or "lechem" in Hebrew, is a staple of life and often symbolizes sustenance and provision. By eating bread in the old prophet's house, the man of God is entering into a form of fellowship and agreement, which directly contradicts the divine command he received. This act of eating signifies a breach of the divine instruction and highlights the theme of obedience versus disobedience to God's word.

and drank water
Water, or "mayim" in Hebrew, is essential for life and often symbolizes purification and life itself. In the context of this verse, drinking water represents the completion of the act of disobedience. The man of God not only eats but also drinks, fully partaking in the hospitality offered by the old prophet. This action completes his disregard for the specific instructions given by God, emphasizing the seriousness of his disobedience. The simplicity of the act contrasts with the profound implications of ignoring God's command, serving as a reminder of the importance of adhering to divine instructions.

While they were sitting at the table
This phrase sets the scene in a domestic and seemingly peaceful setting, indicating a moment of fellowship and hospitality. In ancient Near Eastern culture, sharing a meal was a significant act of communion and trust. The Hebrew word for "table" (שֻׁלְחָן, shulchan) often symbolizes a place of provision and blessing. This setting contrasts with the impending divine message, highlighting the unexpected nature of God's interventions in ordinary moments.

the word of the LORD
This phrase is central to the narrative, emphasizing the divine authority and the prophetic nature of the message. In Hebrew, "word" is דָּבָר (dabar), which implies not just spoken words but a matter or thing that carries weight and authority. The "word of the LORD" signifies a direct communication from God, underscoring the seriousness and truth of the message. It reflects the biblical theme that God speaks into human history, guiding, correcting, and revealing His will.

came to the prophet
The phrase indicates the divine initiative in communication. The Hebrew verb for "came" (הָיָה, hayah) suggests an occurrence or event, emphasizing that the prophetic message is an event in itself, a moment of divine revelation. The prophet, as a chosen vessel, receives this message, highlighting the role of prophets as intermediaries between God and His people. This underscores the biblical principle that God chooses specific individuals to convey His messages, often in unexpected ways.

who had brought him back
This phrase refers to the prophet from Bethel who had previously deceived the man of God. It highlights the complexity of human actions and divine sovereignty. The Hebrew root for "brought back" (שׁוּב, shuv) means to return or restore, which is ironic in this context, as the prophet's actions led to disobedience. This serves as a reminder of the consequences of straying from God's commands and the intricate interplay between human free will and divine purpose.

and he cried out
The phrase "and he cried out" indicates a sense of urgency and authority. In the Hebrew text, the verb used here is "קָרָא" (qara), which means to call out, proclaim, or summon. This reflects the seriousness of the message being delivered. The act of crying out is often associated with prophetic declarations in the Old Testament, emphasizing the divine origin and importance of the message. It is a reminder of the role of prophets as God's mouthpieces, delivering His word with power and conviction.

to the man of God
The term "man of God" is a title used throughout the Old Testament to describe prophets or individuals who are in close relationship with God and serve as His representatives. In Hebrew, it is "אִישׁ הָאֱלֹהִים" (ish ha-Elohim). This title underscores the divine authority and responsibility bestowed upon the individual. The man of God in this context is a prophet sent from Judah, highlighting the cross-tribal communication and the unity of God's message across the divided kingdom of Israel and Judah.

who had come from Judah
This phrase situates the man of God geographically and culturally. Judah, the southern kingdom, was known for its association with the Davidic line and the temple in Jerusalem. The prophet's origin from Judah may symbolize a connection to the Davidic covenant and the centrality of Jerusalem in worship. It also sets the stage for the tension between the northern and southern kingdoms, as the prophet's message challenges the practices in the northern kingdom under King Jeroboam.

This is what the LORD says
This phrase is a common prophetic formula, "כֹּה אָמַר יְהוָה" (ko amar Yahweh), used to introduce a divine message. It asserts the authority of the message as coming directly from God, not from human invention. The use of the covenant name "Yahweh" emphasizes the personal and relational aspect of God with His people. It serves as a reminder that the words spoken are not merely human opinions but carry the weight of divine command.

Because you have defied the word of the LORD
The word "defied" in Hebrew is "מָרָה" (marah), meaning to rebel or disobey. This highlights the gravity of the prophet's actions in ignoring God's explicit instructions. The "word of the LORD" refers to the divine command given to the prophet, which he was expected to follow without deviation. This phrase underscores the importance of obedience to God's word, a central theme throughout Scripture, where blessings and curses are often contingent upon adherence to God's commands.

and have not kept the command
The phrase "have not kept" uses the Hebrew verb "שָׁמַר" (shamar), which means to guard, observe, or give heed. It implies a failure to protect or uphold the divine instruction. The "command" refers to the specific directive given by God, which in this narrative, the prophet failed to observe. This serves as a cautionary tale about the consequences of neglecting God's instructions, emphasizing the need for vigilance and faithfulness in following God's will.

that the LORD your God gave you
This phrase personalizes the relationship between God and the prophet, using "your God" to emphasize the covenant relationship. The verb "gave" in Hebrew is "צִוָּה" (tzivah), meaning to command or appoint. It indicates that the command was not arbitrary but divinely ordained for a specific purpose. This highlights the personal responsibility of the prophet to adhere to God's instructions and serves as a reminder of the intimate relationship between God and His chosen messengers. The narrative warns of the dangers of straying from God's path and the importance of obedience in maintaining a right relationship with Him.

but you went back
This phrase indicates a deliberate action contrary to a divine command. The Hebrew root for "went back" is "שׁוּב" (shuv), which often implies a return or turning back. In the context of the Old Testament, this word frequently denotes a spiritual or physical return, often with negative connotations when it involves disobedience. The prophet's return signifies a failure to adhere to God's explicit instructions, highlighting the importance of obedience in the life of a believer.

and ate bread and drank water
Eating and drinking in this context symbolize fellowship and acceptance. In ancient Near Eastern culture, sharing a meal was a sign of covenant and agreement. The prophet's actions here represent a breach of the divine command, as he partakes in sustenance that was explicitly forbidden. This act of disobedience serves as a cautionary tale about the consequences of compromising one's convictions and the importance of adhering to God's word.

in the place where he told you not to eat or drink
The "place" signifies a specific location of divine prohibition. The Hebrew word for "place" is "מָקוֹם" (maqom), which can refer to a physical location or a spiritual state. This highlights the significance of sacred spaces and the need to respect divine boundaries. The prophet's disregard for God's command in this specific location underscores the broader biblical theme of holiness and the separation between the sacred and the profane.

Therefore your body will not be buried
The consequence of the prophet's disobedience is severe. In ancient Israelite culture, burial was a significant rite, and being denied a proper burial was considered a great dishonor. The Hebrew word for "body" is "נְבֵלָה" (nevelah), which can also mean carcass, emphasizing the ignominy of the prophet's fate. This serves as a stark reminder of the seriousness of sin and the tangible consequences of straying from God's commands.

in the tomb of your fathers
Being buried in the "tomb of your fathers" was a sign of honor and continuity with one's heritage. The Hebrew word for "tomb" is "קֶבֶר" (qeber), which signifies a place of rest and familial connection. The denial of this burial signifies a break in the familial and spiritual lineage, illustrating the broader biblical principle that disobedience can lead to a severance from one's spiritual heritage and community. This serves as a powerful reminder of the importance of faithfulness to God's commands to maintain one's place within the covenant community.

And after the man of God
The phrase "man of God" is a title often used in the Old Testament to denote a prophet or someone who is divinely inspired. In Hebrew, this is "ish ha-Elohim," which emphasizes the individual's close relationship with God. This title is significant as it underscores the authority and divine mission of the person, setting the stage for the events that follow. The man of God in this context is a prophet sent by God to deliver a message, highlighting the seriousness of his role and the expectations of obedience to God's commands.

had finished eating and drinking
This phrase indicates a completion of a meal, which in ancient Near Eastern culture, was a sign of fellowship and covenant. The act of eating and drinking together often symbolized agreement or acceptance. However, in this narrative, it also marks a moment of disobedience, as the man of God was instructed not to eat or drink in that place. This highlights the tension between divine command and human action, serving as a reminder of the importance of adhering to God's instructions.

the prophet who had brought him back
This refers to the old prophet who deceived the man of God into returning to his house. The Hebrew word for prophet, "navi," indicates someone who speaks on behalf of God. However, in this instance, the old prophet's actions were misleading, showing that not all who claim to speak for God are truthful. This serves as a cautionary tale about discernment and the need to test the spirits, as advised in 1 John 4:1.

saddled the donkey for him
Saddling a donkey was a common practice for preparing for a journey in ancient times. The donkey, a humble and sturdy animal, was often used for travel, symbolizing service and readiness. In this context, the act of saddling the donkey signifies preparation for departure, but it also foreshadows the impending judgment that the man of God would face due to his disobedience. The donkey becomes a vehicle not just for physical travel, but for the unfolding of divine justice.

As he went on his way
This phrase indicates a journey, both physical and spiritual. The Hebrew root for "way" is "דֶּרֶךְ" (derekh), which often signifies a path or course of life. In the biblical context, one's "way" can symbolize obedience or disobedience to God's commands. The man of God was on a mission, yet his journey took a tragic turn due to his earlier disobedience. This serves as a reminder of the importance of steadfastness in following God's directives.

a lion met him
The lion, "אַרְיֵה" (aryeh) in Hebrew, is a symbol of power and judgment. In the ancient Near East, lions were both feared and revered, often seen as instruments of divine retribution. The encounter with the lion is not coincidental but a direct act of God, emphasizing His sovereignty and the seriousness of the prophet's disobedience. The lion's presence underscores the theme of divine justice.

on the road
The road, or "דֶּרֶךְ" (derekh), is again mentioned, reinforcing the idea of life's journey. The road is a place of transition and decision, where one can encounter both danger and opportunity. In this narrative, the road becomes a place of divine encounter and consequence, highlighting the unpredictability of life when one strays from God's path.

and killed him
The act of killing, "הָרַג" (harag) in Hebrew, is a stark reminder of the wages of sin. In the biblical narrative, death is often the ultimate consequence of disobedience. This phrase serves as a sobering reminder of the seriousness with which God views His commands and the inevitable consequences of straying from them.

And his body was left lying on the road
The image of the body, "גּוּפָה" (guphah), lying on the road is one of disgrace and abandonment. In ancient Israelite culture, proper burial was a sign of honor and respect. The unattended body signifies the prophet's fall from grace and the dishonor brought upon himself through disobedience. It serves as a visual representation of the spiritual death that accompanies sin.

with the donkey and the lion standing beside it
The presence of both the donkey and the lion is significant. The donkey, "חֲמוֹר" (chamor), often symbolizes humility and service, while the lion represents power and judgment. Their peaceful coexistence beside the body is miraculous and signifies God's control over nature. This tableau serves as a testament to God's authority and the fulfillment of His word, as both the humble and the mighty stand witness to the consequences of disobedience.

And there were men passing by
This phrase introduces the witnesses to the miraculous and tragic event. The Hebrew word for "men" is "אֲנָשִׁים" (anashim), which often denotes ordinary people. The presence of these passersby highlights the public nature of the event, ensuring that the message and its implications would spread. In a historical context, roads were common places for travelers and traders, making it likely for such an event to be witnessed and reported.

who saw the body lying in the road
The "body" refers to the disobedient prophet who was killed by a lion. The Hebrew word for "body" is "פֶּגֶר" (peger), which can mean a corpse or carcass, emphasizing the finality of death. The road, or "דֶּרֶךְ" (derekh), symbolizes the journey of life and the consequences of straying from God's path. This scene serves as a stark reminder of the seriousness of divine commands and the reality of divine judgment.

with the lion standing beside the body
The lion, "אֲרִי" (ari), is a symbol of power and judgment in the Bible. Its presence beside the body, rather than devouring it, signifies a supernatural event. In the ancient Near East, lions were feared predators, and their behavior here underscores the miraculous nature of God's intervention. The lion's restraint is a testament to God's control over nature and His ability to use creation to fulfill His purposes.

and they went and reported it
The act of reporting, "וַיַּגִּדוּ" (vayaggidu), is crucial in the narrative. It ensures that the event is not isolated but becomes known to the community. This reflects the biblical principle that God's works and judgments are to be declared and remembered. The dissemination of this report serves as a warning and a lesson to others about the consequences of disobedience.

in the city where the old prophet lived
The "city" is a place of community and communication. The old prophet, who had deceived the man of God, resides here, and the report reaching this location brings the narrative full circle. The Hebrew word for "lived" is "יֹשֵׁב" (yoshev), indicating dwelling or residing, which implies a sense of permanence. This detail highlights the interconnectedness of the characters and the unfolding of God's plan, even through human failure and deception.

When the prophet who had brought him back from his journey heard this
This phrase introduces the prophet who had previously deceived the man of God. The Hebrew root for "prophet" is "navi," which traditionally refers to someone who speaks on behalf of God. However, in this context, the prophet's actions were misleading, highlighting the complexity of human nature and the potential for even those in spiritual roles to err. The phrase "brought him back" indicates a return, both physically and spiritually, to a place of disobedience, emphasizing the consequences of straying from divine instruction.

he said, 'It is the man of God
The term "man of God" is significant, as it denotes someone chosen and set apart for divine purposes. In Hebrew, "ish ha-Elohim" underscores a relationship with God that is meant to be intimate and obedient. This acknowledgment by the prophet serves as a reminder of the man's original calling and the high expectations placed upon those who serve God.

who defied the word of the LORD
To "defy" in this context comes from the Hebrew root "marah," meaning to rebel or resist. This highlights the gravity of the man of God's actions. The "word of the LORD" is a powerful phrase, indicating divine command and authority. The historical context here is crucial, as the Israelites were repeatedly reminded of the importance of obedience to God's word, which was central to their covenant relationship with Him.

The LORD has delivered him to the lion
The phrase "delivered him" uses the Hebrew root "nathan," meaning to give or hand over. This suggests a divine judgment or consequence for disobedience. The lion, often a symbol of power and judgment in the Bible, represents God's sovereignty and the seriousness of straying from His commands. This imagery would resonate with the ancient audience, familiar with the dangers of lions in their environment.

which has mauled him and killed him
The words "mauled" and "killed" describe the physical consequences of the man's disobedience. In Hebrew, "mauled" can be linked to "shabar," meaning to break or crush, while "killed" is from "muth," meaning to die. These terms emphasize the finality and severity of the judgment, serving as a sobering reminder of the cost of defying God.

according to the word of the LORD that He spoke to him
This closing phrase reiterates the authority and truth of God's word. The repetition of "the word of the LORD" underscores its importance and reliability. Historically, this serves as a testament to the prophetic tradition in Israel, where God's words were seen as unchangeable and certain. It also highlights the personal nature of God's communication, as He "spoke to him," indicating a direct and personal relationship that was tragically broken by disobedience.

Then the old prophet
The phrase "the old prophet" refers to a prophet residing in Bethel, distinct from the man of God from Judah. The Hebrew word for "prophet" is "navi," which denotes someone who is a spokesperson for God. This prophet, despite his age and experience, had previously deceived the man of God, highlighting the complexity of human nature and the potential for moral failure even among those called to serve God. His age suggests wisdom and experience, yet his actions remind us of the need for discernment and integrity.

instructed his sons
The act of instructing his sons indicates a familial and communal aspect of life in ancient Israel. The Hebrew culture placed a strong emphasis on family and the passing down of traditions and responsibilities. The old prophet's authority within his family is evident, and his sons' obedience reflects the patriarchal structure of the society. This moment underscores the importance of leadership and guidance within the family unit, as well as the potential for influence, whether for good or ill.

Saddle the donkey for me
The donkey was a common means of transportation in ancient Israel, symbolizing service and humility. The act of saddling a donkey indicates preparation for a journey, often associated with a mission or purpose. In this context, the old prophet's request signifies his intention to take action following the events that transpired. The donkey, a humble creature, serves as a reminder of the simplicity and practicality of life in biblical times, as well as the readiness to respond to God's call, even after failure.

So they saddled the donkey for him
This phrase demonstrates the sons' obedience to their father's command, reflecting the cultural norms of respect and duty within the family. The repetition of the action emphasizes the immediacy and importance of the task at hand. It also highlights the role of the family in supporting and facilitating the actions of its members. The act of saddling the donkey is a small but significant step in the unfolding narrative, illustrating how even minor actions contribute to the fulfillment of God's plans.

Then the prophet went
This phrase indicates a deliberate action taken by the prophet, who is often identified as the old prophet from Bethel. The Hebrew root for "went" (הלך, halak) implies a purposeful journey, often used in the context of obedience or fulfillment of a task. In this narrative, the prophet's journey is one of discovery and reflection, as he seeks to understand the consequences of the disobedience of the man of God.

found the body lying on the road
The discovery of the body signifies the tragic outcome of the man of God's disobedience to God's command. The Hebrew word for "body" (נבלה, nevelah) often refers to a corpse, emphasizing the finality of death. This scene serves as a stark reminder of the seriousness of God's instructions and the consequences of straying from them.

with the donkey and the lion standing beside it
The presence of both the donkey and the lion is highly symbolic. In ancient Near Eastern culture, lions were seen as powerful and often destructive creatures, while donkeys were common beasts of burden. The fact that the lion did not harm the donkey or further mutilate the body suggests a supernatural intervention, highlighting God's control over nature and His ability to use it to convey His messages.

the lion had not eaten the body
This detail underscores the miraculous nature of the event. Lions, by their natural instincts, would typically consume their prey. The Hebrew word for "eaten" (אכל, akal) is used here to emphasize what did not happen, pointing to the divine orchestration of events. This restraint by the lion serves as a testament to God's sovereignty and the fulfillment of His word.

or mauled the donkey
The preservation of the donkey further illustrates the unusual nature of the scene. The Hebrew root for "mauled" (שבר, shabar) means to break or destroy, which did not occur here. This restraint is a powerful symbol of God's protection and the distinction between divine judgment and natural consequences. It also serves as a narrative device to draw attention to the miraculous and instructive nature of the event.

So the prophet
The term "prophet" here refers to the old prophet from Bethel, who plays a significant role in this narrative. In Hebrew, the word for prophet is "navi," which denotes someone who is a spokesperson for God. This old prophet, despite his earlier deception, is now acting with a sense of responsibility and respect towards the man of God. This highlights the complex nature of human character and the possibility of redemption and honor even after failure.

lifted up the body
The act of lifting up the body signifies a gesture of respect and care. In ancient Near Eastern cultures, proper burial rites were of utmost importance, reflecting one's honor and dignity. The Hebrew word for "lifted" is "nasa," which can also mean to carry or bear. This action by the prophet indicates a burden he bears, perhaps symbolically representing the weight of his earlier deceit and the consequences that followed.

of the man of God
The phrase "man of God" is a title used throughout the Old Testament to denote someone who is a servant and messenger of the Lord. In Hebrew, it is "ish ha-Elohim," emphasizing the divine calling and mission of the individual. Despite the tragic end of this man of God, his title remains a testament to his dedication and service to the Lord, reminding us of the sacredness of our calling.

laid it on the donkey
The donkey, a common beast of burden in biblical times, symbolizes humility and service. By laying the body on the donkey, the prophet is ensuring that the man of God is transported with care. This act can be seen as a metaphor for how God often uses humble means to accomplish His purposes, and it reflects the humility required in serving God's mission.

and brought it back
The act of bringing the body back signifies a return to a place of origin or significance. In this context, it suggests a return to Bethel, a city with deep spiritual and historical roots in Israel's history. This return can symbolize a restoration of honor and a final act of respect for the man of God, ensuring he is remembered in the place where he delivered God's message.

And the old prophet came to the city
The old prophet's return to the city with the body marks a moment of reflection and accountability. The city, likely Bethel, is a place of significant religious activity and history. This journey back can be seen as a pilgrimage of sorts, where the old prophet confronts the consequences of his actions and seeks to make amends.

to mourn and to bury him
Mourning and burial are profound acts of respect and closure. In Hebrew culture, mourning involves expressions of grief and lamentation, acknowledging the loss and honoring the deceased. The burial is a final act of dignity, ensuring the man of God is laid to rest with honor. This reflects the biblical principle of honoring those who have served God, even in their death, and serves as a reminder of the hope of resurrection and eternal life for those who are faithful.

Then he laid the body
This phrase marks a significant moment of respect and honor. The act of laying a body in a tomb was a deeply personal and sacred duty, often reserved for family members. In the Hebrew context, the word for "laid" (שָׁכַב, shakab) can also mean to rest or to lie down, indicating a finality and peace in death. This action signifies a recognition of the prophet's role and the divine message he carried, despite his disobedience. It reflects the cultural importance of burial practices in ancient Israel, where proper burial was seen as a sign of respect and dignity.

in his own tomb
The phrase "in his own tomb" suggests a personal sacrifice and a deep sense of kinship. Tombs were often family-owned and reserved for one's own lineage. By placing the prophet in his own tomb, the man of God from Bethel acknowledges a spiritual brotherhood that transcends bloodlines. This act can be seen as a foreshadowing of the New Testament teaching of the unity of believers in Christ, where spiritual bonds often surpass familial ones. It also highlights the importance of honoring God's messengers, even when their earthly journey ends in tragedy.

and they lamented over him
Lamentation in ancient Israel was a profound expression of grief, often involving wailing, tearing of clothes, and other outward signs of mourning. The Hebrew root for "lamented" (סָפַד, saphad) conveys a deep, communal sorrow. This public mourning indicates the impact of the prophet's life and message, despite his failure. It serves as a reminder of the human condition, where even God's chosen can falter, yet their contributions to God's plan remain significant. The lamentation also reflects the communal nature of Israelite society, where the death of one affected the whole community.

'Oh, my brother!'
This exclamation is a poignant expression of kinship and loss. The term "brother" (אָח, ach) in Hebrew signifies more than just a biological relationship; it denotes a close bond, often used to describe fellow believers or compatriots. This cry of "Oh, my brother!" underscores the spiritual connection between the two prophets, despite their different paths. It is a testament to the unity and love that should exist among God's people, reminding us of the call to mourn with those who mourn and to bear one another's burdens. This phrase encapsulates the heart of Christian fellowship, where love and compassion transcend personal failings and earthly ties.

After he had buried him
This phrase refers to the actions of the old prophet from Bethel, who had deceived the man of God from Judah. The act of burial in ancient Israel was a significant ritual, often reflecting respect and honor. The Hebrew root for "buried" is קָבַר (qabar), which implies a formal and respectful interment. This act signifies a recognition of the man of God's divine mission, despite the prophet's earlier deception. It highlights the importance of honoring God's messengers, even posthumously.

he said to his sons
The old prophet's communication with his sons indicates a transfer of wisdom and instruction. In the Hebrew culture, the family was the primary unit for religious and moral education. The phrase underscores the importance of passing down spiritual insights and directives to the next generation, ensuring that the lessons learned from divine encounters are not lost.

When I die
This phrase reflects the prophet's awareness of his mortality and the desire to make preparations for his own death. In the biblical context, death was not seen as the end but a transition to another existence. The prophet's contemplation of his own death suggests a moment of introspection and acknowledgment of the divine judgment that awaits every individual.

bury me in the grave where the man of God is buried
The request to be buried in the same grave as the man of God signifies a profound respect and acknowledgment of the man's divine mission. In ancient Israel, sharing a burial site was a sign of honor and association. This request indicates the old prophet's desire to be identified with the man of God, perhaps as an act of repentance or recognition of the truth he proclaimed.

lay my bones beside his bones
This phrase emphasizes the desire for a lasting connection with the man of God. In Hebrew thought, bones were often seen as the essence of a person, carrying their identity and legacy. The prophet's wish to have his bones laid beside those of the man of God suggests a hope for shared honor and perhaps a shared destiny in the afterlife. It reflects a deep respect for the man of God's faithfulness and a desire to be associated with his righteousness.

For the message that he proclaimed
This phrase refers to the prophetic declaration made by the man of God from Judah. The Hebrew root for "message" is "dabar," which means word, matter, or thing. In the biblical context, a "dabar" from God is not just a spoken word but a powerful declaration that carries divine authority and certainty. The proclamation is not merely human speech but a divine utterance that will inevitably be fulfilled. This highlights the seriousness and the divine backing of the prophetic word.

by the word of the LORD
The phrase underscores the divine origin of the prophecy. The Hebrew term for "word" here is "dabar," which signifies a communication from God. The "word of the LORD" is a common biblical expression indicating that the message is not of human origin but is divinely inspired. This emphasizes the authority and reliability of the prophecy, as it is not subject to human error or change.

against the altar in Bethel
Bethel was a significant religious site in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf as an object of worship. The altar in Bethel symbolizes the idolatrous practices that had taken root in Israel. The Hebrew term for "altar" is "mizbeach," which is a place of sacrifice. The prophecy against the altar signifies God's judgment against false worship and idolatry, highlighting the seriousness of deviating from true worship of Yahweh.

and against all the shrines of the high places
The "shrines of the high places" refers to the local worship sites scattered throughout the Northern Kingdom, where unauthorized and idolatrous worship took place. The Hebrew word for "high places" is "bamot," which were elevated sites often used for pagan worship. This phrase indicates a comprehensive judgment against all forms of idolatry in the land, not just the central altar at Bethel. It underscores God's demand for exclusive worship and the rejection of syncretism.

in the cities of Samaria
Samaria was the capital of the Northern Kingdom of Israel. The mention of "the cities of Samaria" indicates that the idolatrous practices were widespread throughout the kingdom. The historical context here is significant, as Samaria later became synonymous with the Northern Kingdom itself. This phrase highlights the pervasive nature of the sin and the extent of the judgment that was to come.

will surely come to pass
This phrase emphasizes the certainty of the prophetic word. The Hebrew construction here is emphatic, indicating that the fulfillment of the prophecy is inevitable. In the biblical narrative, God's words are always fulfilled, underscoring His sovereignty and faithfulness. This assurance serves as both a warning and a comfort: a warning to those who persist in disobedience and a comfort to those who trust in God's promises.

Even after this
This phrase indicates a continuation of events, suggesting that Jeroboam had already been given ample warning and opportunity to change his ways. The Hebrew root for "after" (אַחַר, 'achar) often implies a sequence of events that should lead to reflection and change. Historically, Jeroboam had witnessed the miraculous events and prophecies that should have prompted repentance. This highlights the stubbornness of the human heart when it is set against God's will.

Jeroboam did not repent
The Hebrew word for "repent" (שׁוּב, shuv) means to turn back or return. In a spiritual sense, it implies a complete change of direction towards God. Jeroboam's failure to repent signifies a deliberate choice to continue in sin, despite clear evidence of God's displeasure. This serves as a cautionary tale about the dangers of pride and self-reliance, which can blind individuals to the need for repentance.

of his evil way
The term "evil way" (דֶּרֶךְ רָעָה, derek ra'ah) refers to a path or manner of life that is contrary to God's commandments. In the context of Jeroboam's reign, this included idolatry and leading Israel away from true worship. The historical context reveals that Jeroboam's actions were not just personal failings but had national implications, leading the people into sin.

but again he appointed priests
The act of appointing priests was a significant religious and political move. The Hebrew verb "appointed" (מִלֵּא, mille') suggests filling a position or office. Jeroboam's decision to appoint priests from outside the Levitical line was a direct violation of God's established order. This reflects a broader theme of human attempts to redefine divine institutions for personal gain.

for the high places
"High places" (בָּמוֹת, bamot) were sites of worship often located on elevated ground. Archaeologically, these sites have been found throughout ancient Israel, indicating widespread idolatrous practices. Biblically, high places were condemned because they were associated with pagan worship and syncretism. Jeroboam's use of high places underscores his rejection of centralized worship in Jerusalem.

from all sorts of people
This phrase indicates a disregard for the qualifications God had set for priesthood. The Hebrew text suggests a random selection, undermining the sanctity and holiness required for those who serve in God's presence. This democratization of the priesthood was a direct affront to the Levitical order and symbolizes the chaos that ensues when divine standards are ignored.

He ordained anyone who desired it
The ordination of "anyone who desired it" (מִי שֶׁחָפֵץ, mi shechafetz) reveals a lack of discernment and reverence for the sacred role of a priest. This open invitation to priesthood reflects a consumerist approach to religion, where personal ambition overrides divine calling. It serves as a warning against the dangers of self-appointed spiritual leadership.

and they became priests of the high places
The outcome of Jeroboam's actions was the establishment of a false priesthood, leading worship in places God had not sanctioned. This phrase highlights the tragic consequences of disobedience, as these priests perpetuated idolatry and led the nation further from God. It serves as a reminder of the importance of adhering to God's instructions and the impact of leadership on a community's spiritual health.

And this was the sin
The phrase "And this was the sin" points to a specific transgression that is pivotal in the narrative of Jeroboam's reign. In Hebrew, the word for "sin" is "חַטָּאת" (chatta'ath), which often denotes a moral failure or offense against God's commandments. Jeroboam's sin was not merely a personal failing but a national one, as he led Israel into idolatry by setting up golden calves in Bethel and Dan (1 Kings 12:28-30). This act was a direct violation of the first two commandments, which prohibit idolatry and the worship of other gods. The gravity of this sin is underscored by its consequences, affecting not just Jeroboam but his entire house and the nation of Israel.

of the house of Jeroboam
The "house of Jeroboam" refers to the dynasty or lineage of Jeroboam, the first king of the northern kingdom of Israel after the division of the united monarchy. Jeroboam was chosen by God to lead the ten tribes of Israel (1 Kings 11:31), yet his failure to remain faithful to God's covenant led to the downfall of his house. The term "house" in this context is "בַּיִת" (bayith) in Hebrew, which can mean a physical dwelling or, metaphorically, a family or dynasty. Jeroboam's house was marked by a legacy of disobedience and idolatry, setting a precedent for future kings of Israel.

that led to its downfall
The phrase "that led to its downfall" indicates the inevitable consequence of Jeroboam's sin. The Hebrew root for "downfall" is "נָפַל" (naphal), meaning to fall or collapse. This word conveys the idea of a sudden and complete ruin, emphasizing the severity of divine judgment. Jeroboam's actions set in motion a chain of events that would lead to the destruction of his dynasty. This serves as a sobering reminder of the principle that sin, especially when it involves leading others astray, carries profound and far-reaching consequences.

and destruction
"Destruction" in this context is translated from the Hebrew word "שָׁמַד" (shamad), which means to annihilate or exterminate. This term underscores the totality of the judgment that befell Jeroboam's house. The destruction was not partial or temporary but complete and irreversible. This reflects the seriousness with which God views idolatry and the leading of His people into sin. The destruction of Jeroboam's house serves as a divine warning against the dangers of turning away from God's commandments.

from the face of the earth
The phrase "from the face of the earth" signifies the complete removal or obliteration of Jeroboam's lineage. In Hebrew, "face" is "פָּנִים" (panim), often used to denote presence or existence. The eradication of Jeroboam's house from the earth highlights the thoroughness of God's judgment. It serves as a stark reminder of the consequences of sin and the importance of faithfulness to God's covenant. This phrase also reflects the biblical theme of divine justice, where those who lead others into sin face severe repercussions.