John 17:14
New International Version
I have given them your word and the world has hated them, for they are not of the world any more than I am of the world.

New Living Translation
I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world.

English Standard Version
I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.

Berean Study Bible
I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.

Berean Literal Bible
I have given them Your word, and the world hated them, because they are not of the world, even as I am not of the world.

New American Standard Bible
"I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world.

King James Bible
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Christian Standard Bible
I have given them your word. The world hated them because they are not of the world, just as I am not of the world.

Contemporary English Version
I have told them your message. But the people of this world hate them, because they don't belong to this world, just as I don't.

Good News Translation
I gave them your message, and the world hated them, because they do not belong to the world, just as I do not belong to the world.

Holman Christian Standard Bible
I have given them Your word. The world hated them because they are not of the world, as I am not of the world.

International Standard Version
I have given them your word, and the world has hated them, because they do not belong to the world, just as I don't belong to the world.

NET Bible
I have given them your word, and the world has hated them, because they do not belong to the world, just as I do not belong to the world.

New Heart English Bible
I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

Aramaic Bible in Plain English
“And I have given them your word, and the world has hated them, because they are not from the world, even as I am not from the world.”

GOD'S WORD® Translation
I have given them your message. But the world has hated them because they don't belong to the world any more than I belong to the world.

New American Standard 1977
“I have given them Thy word; and the world has hated them, because they are not of the world, even as I am not of the world.

Jubilee Bible 2000
I have given them thy word, and the world has hated them because they are not of the world, even as I am not of the world.

King James 2000 Bible
I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world.

American King James Version
I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world.

American Standard Version
I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.

Douay-Rheims Bible
I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.

Darby Bible Translation
I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

English Revised Version
I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.

Webster's Bible Translation
I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Weymouth New Testament
I have given them Thy Message, and the world has hated them, because they do not belong to the world, just as I do not belong to the world.

World English Bible
I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

Young's Literal Translation
I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;
Study Bible
Prayer for the Disciples
13But now I am coming to You, and I am saying these things while I am in the world, so that they may have My joy fulfilled within them. 14I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world. 15I am not asking that You take them out of the world, but that You keep them from the evil one.…
Cross References
Proverbs 29:27
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.

John 8:23
Then He told them, "You are from below; I am from above. You are of this world; I am not of this world.

John 15:19
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.

John 17:8
For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.

John 17:16
They are not of the world, just as I am not of the world.

1 John 3:13
So do not be surprised, brothers, if the world hates you.

1 John 4:5
They are of the world. That is why they speak from the world's perspective, and the world listens to them.

Treasury of Scripture

I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world.

given.

John 17:8
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

the world.

John 7:7
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

John 15:18-21
If the world hate you, ye know that it hated me before it hated you…

Genesis 3:15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

they.

John 17:16
They are not of the world, even as I am not of the world.

John 8:23
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

1 John 4:5,6
They are of the world: therefore speak they of the world, and the world heareth them…







Lexicon
I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

have given
δέδωκα (dedōka)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμος (kosmos)
Noun - Nominative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

has hated
ἐμίσησεν (emisēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 3404: To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.

them;
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

for
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they are
εἰσὶν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

just as
καθὼς (kathōs)
Adverb
Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμὶ (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world.
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
(14) I have given them thy word; and the world hath hated them.--The terms "I" and '"the world" are opposed to each other. The world's hatred followed necessarily from the fact that Christ had given them God's word, and that by it they had been separated from the world. (Comp. Note on John 17:6.)

Because they are not of the world.--Comp. Note on John 15:18.

Verse 14. - I have given them thy word (δέδωκα, a permanent endowment); and the implication is that they have received it (Ver. 8). The phrase is rather more condensed than before, and carries all the consequences previously mentioned, and others as well to which the Lord had referred (John 16:1-5). As a matter of fact, the world hated them, because they are not of the world, even as I am not of the world. This constant contrast between the mind of Christ and the spirit of the world pervades the New Testament. Christ had exposed its hypocrisies, and denounced its idols, and inverted its standards, and repudiated its smile, and condemned its prince, and was now indifferent to its curse. His disciples, as far as they shared his sentiments, came in also for its malediction and hatred (cf. the conflict with the Pharisees in the synoptic narrative). 17:11-16 Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. The prosperity of the soul is the best prosperity. He pleaded with his holy Father, that he would keep them by his power and for his glory, that they might be united in affection and labours, even according to the union of the Father and the Son. He did not pray that his disciples should be removed out of the world, that they might escape the rage of men, for they had a great work to do for the glory of God, and the benefit of mankind. But he prayed that the Father would keep them from the evil, from being corrupted by the world, the remains of sin in their hearts, and from the power and craft of Satan. So that they might pass through the world as through an enemy's country, as he had done. They are not left here to pursue the same objects as the men around them, but to glorify God, and to serve their generation. The Spirit of God in true Christians is opposed to the spirit of the world.
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