1 Kings 13:3
New International Version
That same day the man of God gave a sign: "This is the sign the LORD has declared: The altar will be split apart and the ashes on it will be poured out."

New Living Translation
That same day the man of God gave a sign to prove his message. He said, "The LORD has promised to give this sign: This altar will split apart, and its ashes will be poured out on the ground."

English Standard Version
And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’”

Berean Study Bible
That day the man of God gave a sign, saying, “This is the sign that the LORD has spoken: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’”

New American Standard Bible
Then he gave a sign the same day, saying, "This is the sign which the LORD has spoken, 'Behold, the altar shall be split apart and the ashes which are on it shall be poured out.'"

King James Bible
And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

Christian Standard Bible
He gave a sign that day. He said, "This is the sign that the LORD has spoken: 'The altar will now be ripped apart, and the ashes that are on it will be poured out.'"

Contemporary English Version
You will know that the LORD has said these things when the altar splits in half, and the ashes on it fall to the ground.

Good News Translation
And the prophet went on to say, "This altar will fall apart, and the ashes on it will be scattered. Then you will know that the LORD has spoken through me."

Holman Christian Standard Bible
He gave a sign that day. He said, "This is the sign that the LORD has spoken: 'The altar will now be ripped apart, and the ashes that are on it will be poured out.'"

International Standard Version
Later that same day, he gave them a special display of power of what was to come when he said, "Here's proof that the LORD has decreed this: Look! This altar will be split apart and the ashes that are on it will spill out."

NET Bible
That day he also announced a sign, "This is the sign the LORD has predetermined: The altar will be split open and the ashes on it will fall to the ground."

New Heart English Bible
He gave a sign the same day, saying, "This is the sign which the LORD has spoken: Look, the altar will be split apart, and the ashes that are on it will be poured out."

GOD'S WORD® Translation
That day the man of God [also] gave [them] a miraculous sign, saying, "This is the sign that the LORD will give you: You will see the altar torn apart. The ashes on it will be poured [on the ground]."

JPS Tanakh 1917
And he gave a sign the same day saying: 'This is the sign which the LORD hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.'

New American Standard 1977
Then he gave a sign the same day, saying, “This is the sign which the LORD has spoken, ‘Behold, the altar shall be split apart and the ashes which are on it shall be poured out.’”

Jubilee Bible 2000
And he gave a sign the same day, saying, This is the sign which the LORD has spoken: Behold, the altar shall be rent, and the ashes with the burnt fat that are upon it shall be poured out.

King James 2000 Bible
And he gave a sign the same day, saying, This is the sign which the LORD has spoken; Behold, the altar shall be torn, and the ashes that are upon it shall be poured out.

American King James Version
And he gave a sign the same day, saying, This is the sign which the LORD has spoken; Behold, the altar shall be rent, and the ashes that are on it shall be poured out.

American Standard Version
And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

Brenton Septuagint Translation
And in that day one shall give a sign, saying, This is the word which the Lord has spoken, saying, Behold, the altar is rent, and the fatness upon it shall be poured out.

Douay-Rheims Bible
And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.

Darby Bible Translation
And he gave a sign the same day, saying, This is the sign that Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

English Revised Version
And he gave a sign the same day, saying, This is the sign which the LORD hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

Webster's Bible Translation
And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

World English Bible
He gave a sign the same day, saying, "This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out."

Young's Literal Translation
And he hath given on that day a sign, saying, 'This is the sign that Jehovah hath spoken, Lo, the altar is rent, and the ashes poured forth that are on it.'
Study Bible
Jeroboam's Hand Withers
2And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense on you, and human bones will be burned on you.’” 3That day the man of God gave a sign, saying, “This is the sign that the LORD has spoken: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’” 4Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back.…
Cross References
John 2:18
On account of this, the Jews demanded, "What sign can You show us to prove Your authority to do these things?"

1 Corinthians 1:22
Jews demand signs and Greeks search for wisdom,

Exodus 4:1
Then Moses answered, "What if they refuse to believe me or listen to my voice? For they may say, 'The LORD has not appeared to you.'"

Judges 6:17
Gideon answered, "If I have found favor in Your sight, give me a sign that it is You speaking with me.

1 Samuel 2:34
And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.

1 Kings 13:4
Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, "Seize him!" But the hand he stretched out toward him withered, so that he could not pull it back.

Isaiah 38:7
This will be a sign to you from the LORD that He will do what He has promised:

Treasury of Scripture

And he gave a sign the same day, saying, This is the sign which the LORD has spoken; Behold, the altar shall be rent, and the ashes that are on it shall be poured out.

Exodus 4:3-5,8,9
And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it…

Exodus 7:10
And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.

Deuteronomy 13:1-3
If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, …







Lexicon
That
הַה֤וּא (ha·hū)
Article | Pronoun - third person masculine singular
Strong's Hebrew 1931: He, self, the same, this, that, as, are

day
בַּיּ֨וֹם (bay·yō·wm)
Preposition-b, Article | Noun - masculine singular
Strong's Hebrew 3117: A day

[the man of God] gave
וְנָתַן֩ (wə·nā·ṯan)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's Hebrew 5414: To give, put, set

a sign,
מוֹפֵת֙ (mō·w·p̄êṯ)
Noun - masculine singular
Strong's Hebrew 4159: A miracle, a token, omen

saying,
לֵאמֹ֔ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 559: To utter, say

“This
זֶ֣ה (zeh)
Pronoun - masculine singular
Strong's Hebrew 2088: This, that

is the sign
הַמּוֹפֵ֔ת (ham·mō·w·p̄êṯ)
Article | Noun - masculine singular
Strong's Hebrew 4159: A miracle, a token, omen

that
אֲשֶׁ֖ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that

the LORD
יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

has spoken:
דִּבֶּ֣ר (dib·ber)
Verb - Piel - Perfect - third person masculine singular
Strong's Hebrew 1696: To arrange, to speak, to subdue

‘Surely
הִנֵּ֤ה (hin·nêh)
Interjection
Strong's Hebrew 2009: Lo! behold!

the altar
הַמִּזְבֵּ֙חַ֙ (ham·miz·bê·aḥ)
Article | Noun - masculine singular
Strong's Hebrew 4196: An altar

will be split apart,
נִקְרָ֔ע (niq·rā‘)
Verb - Nifal - Participle - masculine singular
Strong's Hebrew 7167: To rend

and the ashes
הַדֶּ֥שֶׁן (had·de·šen)
Article | Noun - masculine singular
Strong's Hebrew 1880: The fat, fatness, abundance, the, ashes of sacrifices

upon it
עָלָֽיו׃ (‘ā·lāw)
Preposition | third person masculine singular
Strong's Hebrew 5921: Above, over, upon, against

will be poured out.’”
וְנִשְׁפַּ֖ךְ (wə·niš·paḵ)
Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person masculine singular
Strong's Hebrew 8210: To spill forth, to expend, to sprawl out
(3, 4) The sign.--Both the signs, like most miraculous signs, shadow forth plainly the thing signified. The sign, announced to secure credence to the prediction, is itself a visible type of what that prediction foretold, in the shattering of the altar and the scattering of the ashes of the burnt-offering. The sign actually given includes, besides this, the sudden withering of the king's hand, stretched out in defiance of the prophet--an equally plain symbol of the miserable failure of his strength and policy, when opposed to the Law and the judgment of God. It should be noted that the withdrawal of this last sign of wrath, on the submission of the king and the prayer of the prophet, was apparently designed to give Jeroboam one more opportunity of repentance. The last verses of the chapter (1Kings 13:33-34) seem to imply that, but for the interposition of the old prophet of Bethel, he might still have taken that opportunity.

Verse 3. - And he gave a sign [The Heb. מופֵת rather signifies a portent (τέρας, miraculum, prodigium) than a sign, the proper word for which is אות. The word occurs repeatedly in the Pentateuch, where it is rendered wonder, or miracle, by our translators (Wordsworth). Signs had, of course, been given before (Exodus 4:30; Exodus 7:9; 1 Samuel 12:17; etc.) but hardly in such immediate attestation of a special message. From this time forward such signs are not infrequent (Isaiah 7:14; Isaiah 38:8; 2 Kings 19:29). They mark the decline of faith (Matthew 12:39). As to the need at this crisis for some miraculous token, see Homiletics. The fitness of this particular sign is obvious] the same day, saying, This is the sign which [Rather that; דועק ְ אֲֶשר. The A.V. rendering hardly makes sense. Nor does it agree, as Rawlinson seems to think, with the LXX., which reads τοῦτο τὸ ῤῆμα ο{ ἐλάησε κύριος, etc.] the Lord hath spoken [i.e., by me. "This is the proof that my message is from Him, and is no idle threat." Wordsworth sees in this sign "a proof vouchsafed by God Himself to the man of Judah, as well as to Jeroboam, that he was really sent by God," etc. But surely a man who came "in the word of the Lord," and cried, "Thus saith the Lord," wanted no proof that "he was doing God's bidding" (see 1 Corinthians 14:22)]; Behold, the altar shall be rent and the ashes [strictly, fat ashes. דֶּשֶׁן; properly, "fatness" (see Judges 9:9; Psalm 63:5. πιότης, LXX.), is the fat of the sacrifice, which was burnt upon the altar, mixed with the ashes that consumed it] that are upon it shall be poured out. [The sign, a partial destruction of the altar, and the scattering of the sacrifice, was admirably calculated to presage its ultimate and final and ignominious overthrow. The idea favoured by Stanley ("Jewish Ch." 2:280) that this prediction was fulfilled "if not before, at least" in the time of Amos, when the altar was destroyed by an earthquake shock (Amos 9:1; cf. 3:14), does not seem to take account of ver. 5.] 13:1-10 In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.
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