2 Corinthians 5 Parallel Bible Translations

2 Corinthians 5 ▼
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1 Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ οἰκοδομὴν ἐκ Θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.
2 καὶ γὰρ ἐν τούτῳ στενάζομεν τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες For in this tent we groan, longing to put on our heavenly dwelling, Meanwhile we groan, longing to be clothed instead with our heavenly dwelling,
3 εἴ γε καὶ ἐνδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα if indeed by putting it on we may not be found naked. because when we are clothed, we will not be found naked.
4 καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι ἐφ’ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ’ ἐπενδύσασθαι ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life.
5 ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός ὁ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ Κυρίου So we are always of good courage. We know that while we are at home in the body we are away from the Lord, Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.
7 διὰ πίστεως γὰρ περιπατοῦμεν οὐ διὰ εἴδους for we walk by faith, not by sight. For we live by faith, not by sight.
8 Θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν Κύριον Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. We are confident, I say, and would prefer to be away from the body and at home with the Lord.
9 διὸ καὶ φιλοτιμούμεθα εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες εὐάρεστοι αὐτῷ εἶναι So whether we are at home or away, we make it our aim to please him. So we make it our goal to please him, whether we are at home in the body or away from it.
10 τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν εἴτε ἀγαθὸν εἴτε φαῦλον For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
11 Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου ἀνθρώπους πείθομεν Θεῷ δὲ πεφανερώμεθα ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.
12 οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart.
13 Εἴτε γὰρ ἐξέστημεν Θεῷ εἴτε σωφρονοῦμεν ὑμῖν For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you.
14 ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς κρίναντας τοῦτο ὅτι εἷς ὑπὲρ πάντων ἀπέθανεν ἄρα οἱ πάντες ἀπέθανον For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.
15 καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16 Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα εἰ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν ἀλλὰ νῦν οὐκέτι γινώσκομεν From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.
17 ὥστε εἴ τις ἐν Χριστῷ καινὴ κτίσις τὰ ἀρχαῖα παρῆλθεν ἰδοὺ γέγονεν καινά Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
18 Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:
19 ὡς ὅτι Θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
20 Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ Θεοῦ παρακαλοῦντος δι’ ἡμῶν δεόμεθα ὑπὲρ Χριστοῦ καταλλάγητε τῷ Θεῷ Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.
21 τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
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