This is what the LORD meant
The phrase underscores the authority and intentionality of God's words. The Hebrew term for "LORD" is "יהוה" (YHWH), the sacred name of God, indicating His eternal and self-existent nature. The use of "meant" suggests a deeper understanding or revelation of God's will and purpose. It implies that the events that transpired were not random but were within the sovereign plan of God, serving as a teaching moment for Israel.

when He said
This phrase points back to previous divine instructions or warnings. It suggests that God had already communicated His standards and expectations, likely referring to earlier commands about holiness and the sanctity of the priestly duties. The emphasis is on the continuity and consistency of God's word, which remains unchanging and authoritative.

I will show My holiness
The Hebrew root for "holiness" is "קָדֹשׁ" (qadosh), meaning set apart, sacred, or consecrated. God's holiness is a central theme in Leviticus, highlighting His purity and moral perfection. By stating "I will show," God is asserting His active role in demonstrating His distinct nature. This serves as a reminder that those who approach God must do so with reverence and obedience, acknowledging His supreme holiness.

to those who are near Me
This phrase refers to the priests, particularly Aaron and his sons, who were given the privilege and responsibility of serving in God's presence. The Hebrew word for "near" is "קָרוֹב" (qarov), indicating proximity or closeness. It underscores the special relationship and accountability of those who minister before God. Their nearness to God requires a higher standard of conduct and purity.

and I will reveal My glory
The Hebrew word for "glory" is "כָּבוֹד" (kavod), which conveys the idea of weightiness, honor, and splendor. God's glory is His manifest presence and the visible expression of His divine attributes. By revealing His glory, God is making His power and majesty known to the people, reinforcing His authority and the seriousness of His commands.

before all the people
This phrase indicates that God's actions and the consequences of disobedience are meant to be a public demonstration. The community of Israel is to witness and learn from these events. It serves as a powerful reminder that God's holiness and glory are not confined to the priesthood but are to be acknowledged and revered by the entire nation.

But Aaron remained silent
Aaron's silence is profound and speaks volumes. The Hebrew root for "silent" is "דָּמַם" (damam), which can mean to be still or to cease. In the face of personal tragedy and divine judgment, Aaron's silence reflects submission and acceptance of God's will. It is an acknowledgment of God's righteousness and a demonstration of humility and reverence in the presence of His holiness.

I will be sanctified in them that come nigh me.--Better. I will sanctify myself in them that come near to me. God had sanctified to himself Aaron and his sons by the holy unction (see Leviticus 8:10; Leviticus 8:12), that they might sanctify Him in the strict performance of their sacred duties as the mediators between God and man. Having failed to do this, God sanctified himself in them by the awful punishment inflicted upon them for their transgression. (See Ezekiel 27:22; Ezekiel 38:16; Ezekiel 38:23.) The phrase, "that come near to God," is a frequent designation for the priest. (Exodus 19:22; Numbers 16:5; Ezekiel 42:13; Ezekiel 43:19.) . . .