Hosea 6:8
New International Version
Gilead is a city of evildoers, stained with footprints of blood.

New Living Translation
"Gilead is a city of sinners, tracked with footprints of blood.

English Standard Version
Gilead is a city of evildoers, tracked with blood.

Berean Study Bible
Gilead is a city of evildoers, tracked with footprints of blood.

New American Standard Bible
Gilead is a city of wrongdoers, Tracked with bloody footprints.

King James Bible
Gilead is a city of them that work iniquity, and is polluted with blood.

Christian Standard Bible
Gilead is a city of evildoers, tracked with bloody footprints.

Contemporary English Version
Everyone in Gilead is evil; your hands are stained with the blood of victims.

Good News Translation
Gilead is a city full of evil people and murderers.

Holman Christian Standard Bible
Gilead is a city of evildoers, tracked with bloody footprints.

International Standard Version
Gilead is a lawless town; it is polluted by bloodshed.

NET Bible
Gilead is a city full of evildoers; its streets are stained with bloody footprints!

New Heart English Bible
Gilead is a city of evildoers; it is stained with blood.

GOD'S WORD® Translation
Gilead is a city filled with troublemakers. It is stained with bloody footprints.

JPS Tanakh 1917
Gilead is a city of them that work iniquity, It is covered with footprints of blood.

New American Standard 1977
Gilead is a city of wrongdoers, Tracked with bloody footprints.

Jubilee Bible 2000
Gilead is a city of those that work iniquity and is polluted with blood.

King James 2000 Bible
Gilead is a city of them that work iniquity, and is defiled with blood.

American King James Version
Gilead is a city of them that work iniquity, and is polluted with blood.

American Standard Version
Gilead is a city of them that work iniquity; it is stained with blood.

Brenton Septuagint Translation
there the city Galaad despised me, working vanity, troubling water.

Douay-Rheims Bible
Galaad is a city of workers of idols, supplanted with blood.

Darby Bible Translation
Gilead is a city of them that work iniquity; it is tracked with blood.

English Revised Version
Gilead is a city of them that work iniquity, it is stained with blood.

Webster's Bible Translation
Gilead is a city of them that work iniquity, and is polluted with blood.

World English Bible
Gilead is a city of those who work iniquity; it is stained with blood.

Young's Literal Translation
Gilead is a city of workers of iniquity, Slippery from blood.
Study Bible
Israel and Judah are Unrepentant
7But they, like Adam, have transgressed the covenant; there they were unfaithful to Me. 8Gilead is a city of evildoers, tracked with footprints of blood. 9Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.…
Cross References
Psalm 141:4
Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not feast on their delicacies.

Hosea 4:2
Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.

Hosea 12:11
Is there iniquity in Gilead? They will surely come to nothing. Do they sacrifice bulls in Gilgal? Indeed, their altars will be heaps of stones in the furrows of the field.

Treasury of Scripture

Gilead is a city of them that work iniquity, and is polluted with blood.

Gilead.

Hosea 12:11
Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.

Joshua 21:38
And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,

polluted with blood.

Hosea 5:1
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

2 Samuel 3:27
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

2 Samuel 20:8
When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.







Lexicon
Gilead
גִּלְעָ֕ד (gil·‘āḏ)
Noun - proper - feminine singular
Strong's Hebrew 1568: Gilead -- a region in Palestine, also the name of several Israelites

is a city
קִרְיַ֖ת (qir·yaṯ)
Noun - feminine singular construct
Strong's Hebrew 7151: A town, city

of evildoers,
פֹּ֣עֲלֵי (pō·‘ă·lê)
Verb - Qal - Participle - masculine plural construct
Strong's Hebrew 6466: To do, make, to practise

tracked with footprints
עֲקֻבָּ֖ה (‘ă·qub·bāh)
Adjective - feminine singular
Strong's Hebrew 6121: Insidious, deceitful, tracked by footprints

of blood.
מִדָּֽם׃ (mid·dām)
Preposition-m | Noun - masculine singular
Strong's Hebrew 1818: Blood, of man, an animal, the juice of the grape, bloodshed
(8) Polluted . . .--More accurately, betrodden (or foot-tracked) with blood. We infer from Judges 10:17 that there was a town called Gilead east of the Jordan distinct altogether from Mizpah (identified by many with the city of refuge Ramoth-Gilead), and this is confirmed by notices in Eusebius and Cyril. Murder in a "city of refuge" adds to the horror. On the murderous propensities of the Gileadites see 2Kings 15:25.

Verses 8, 9. - In these two verses the prophet adduces proof of that faithlessness with which he had just charged Israel. Gilead is a city of them that work iniquity, and is polluted with blood. The latter clause is more literally rendered, foot-printed or foot-tracked from blood. Two things require consideration here - the place and its pollution. Gilead is sometimes a mountain range, and sometimes the mountainous region east of the Jordan; it has Bashan on the north, the Arabian plateau on the east, and Moab on the south. It stretches from the south end of the Sea of Galilee to the north end of the Dead Sea - some sixty miles in length by twenty in breadth. The part of Gilead between the Hieromax and the Jabbok is now called Jebel Ajlun; while the section south of the Jabbok forms the province of Belka. In the New Testament it is spoken of under the name of Pertea, or beyond Jordan. Sometimes the whole trans-Jordanic territory belonging to Israel is called Gilead. In the passage before us it is the name of a city, though some take it to mean the whole land of Gilead. The men of Gilead and the Gileadites in general seem to have been fierce, wild mountaineers; and yet they are represented as still worse in this Scripture. They are nut only barbarous and wicked, but murderous and infamous for homicidal atrocities. As evidence in some sort of the justness of this dark picture, the murder of Pekahiah by Pekah with "fifty men of the Gileadites." as recorded in 2 Kings 15:25, may be specified. The word עְקַוּבָּה is taken

(1) by some as the feminine of the adjective עָקוב, crafty, cunning, wily; thus Rashi explains it: "Gilead is full of people who lie in wait for murder;" and Kimchi likewise has, "Gilead is a city of evil-doers, who are crafty to murder men." But

(2) it is rather the Qal Pual participle feminine from עָקַב, to seize the heel of any one, hold, tread in the footsteps, follow, go after; which is the right meaning, viz. "tracked," as given above. We retain the Authorized Version of the first clause of ver. 9, slightly modified, viz.

(1) As troops of robbers wait for a man, so is the company of priests; חַכֵּי equivalent to חַכֵּה, wait, being an anomalous form of the infinitive Piel for חַכּוה; thus Kimchi says, "The yod stands in the place of he, and the form is the infinitive." Both Aben Ezra and Kimchi translate the first clause as above; the former beg, "The sense is, As robber-troops wait for a man who is to pass along the way, that they may plunder him, so is (or so does) the company of the priests;" the latter explains, "As troops of robbers wait for a man passing along the way to plunder him, so is the company of priests, he means to say, as the priests of the high places who combine to plunder those who pass along the way. There is

(2) another translation, which, connecting ish taken collectively with gedhudhim, and making it the subjective genitive of the infinitive כ, is, "Like the lurking of the men of the gang, s is the company of the priests." This first clause is

(3) quite misread and not rendered by the LXX.: Καὶ ἡ ἰσχύς σου ἀνδρὸς πειρατοῦ ἔκρυψαν ἱερεῖς ὁδόν, "And thy strength is that of a robber: the priests have hid the way." Instead of כְּחַכֵּי they read כְּחַך, and for חבד they read חבו or חבאו. In the second clause we prefer decidedly the translation which is intimated in the margin of the Authorized Version; thus: Along the way they murder even go Shechem. The word derekh is an adverbial accusative of place; and Sichem, the present Nablus, was situated on Mount Ephraim between Ebal and Gerizim. It was a Levitical city and a city of refuge; it thus lay on the west as Gilead on the east of Jordan, and both cities, thus perhaps nearly parallel in place on opposite sides of the river, were equal in crime and infamy. The prophet does not tell us who the wayfarers were, or whither they were bound; he only intimates that they fell victims to certain miscreant priests located in these quarters. As this city lay on the main route from the north to Jerusalem, pilgrims to the annual feasts passed along this way. The priests of the calf-win, ship, being in general persons taken from the dregs of the people, waylaid those pilgrims, whether for plunder, or through hostility to the purer worship still maintained in the holy city, or from sheer cruelty. Or it is even possible that the wayfarers referred to may have been persons going from Samaria, the northern capital, to the idolatrous worship at Bethel. In either case, on the way to their destination or on the return journey they were set upon and robbed, or, in the event of resistance, they were murdered. For they commit lewdness; rather, yea, they have committed enormity. The zimmah, or infamy, here mentioned is referred

(1) by some to unnatural wickedness (comp. Leviticus 18:17; Leviticus 19:29); it is rather

(2) a designation of wickedness and abominations in general; thus Kimchi explains it of "evil and abominable work of every kind." He further remarks: "The prophet says, Net this alone have they done; but all their works are zimmah. And perhaps zimmah may be explained of thought, as if he said, As they have thought in their heart so they have acted." On this verse generally it may be briefly remarked

(1) that "by consent" of the Authorized Version would require אחד to be joined with "shoulder;"

(2) the connection of the first and second clauses in the Authorized Version is much the same with that of Ewald: "And as troops lie in wait the company of priests murder along the way to Sichem."

(3) His explanation is that the priests murdered those that fled by the way before they reached the refuge, perhaps at the command of some leading persons ill disposed towards them. 6:4-11 Sometimes Israel and Judah seemed disposed to repent under their sufferings, but their goodness vanished like the empty morning cloud, and the early dew, and they were as vile as ever. Therefore the Lord sent awful messages by the prophets. The word of God will be the death either of the sin or of the sinner. God desired mercy rather than sacrifice, and that knowledge of him which produces holy fear and love. This exposes the folly of those who trust in outward observances, to make up for their want of love to God and man. As Adam broke the covenant of God in paradise, so Israel had broken his national covenant, notwithstanding all the favours they received. Judah also was ripe for Divine judgments. May the Lord put his fear into our hearts, and set up his kingdom within us, and never leave us to ourselves, nor suffer us to be overcome by temptation.
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