Jump to Previous City Continued Country Departed Desert Disciples District Ephraim E'phraim Freely Instead Jesus Jews Longer Moved Neighbourhood Openly Publicly Region Tarried Thence Time Village Walk Walked Walking Waste Wilderness WithdrewJump to Next City Continued Country Departed Desert Disciples District Ephraim E'phraim Freely Instead Jesus Jews Longer Moved Neighbourhood Openly Publicly Region Tarried Thence Time Village Walk Walked Walking Waste Wilderness WithdrewParallel Verses English Standard Version Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. New American Standard Bible Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples. King James Bible Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. Holman Christian Standard Bible Therefore Jesus no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim. And He stayed there with the disciples. International Standard Version As a result, Jesus no longer walked openly among the Jews. Instead, he went from there to a town called Ephraim in the region near the wilderness. There he remained with his disciples. NET Bible Thus Jesus no longer went around publicly among the Judeans, but went away from there to the region near the wilderness, to a town called Ephraim, and stayed there with his disciples. Aramaic Bible in Plain English But Yeshua was not walking openly among the Judeans, but he went from there to the region near Arabah, to a fortress city, which is called Ephraim, and there he was employed with his disciples. GOD'S WORD® Translation So Jesus no longer walked openly among the Jews. Instead, he left Bethany and went to the countryside near the desert, to a city called Ephraim, where he stayed with his disciples. King James 2000 Bible Jesus therefore walked no more openly among the Jews; but went from there unto the country near to the wilderness, into a city called Ephraim, and there continued with his disciples. American King James Version Jesus therefore walked no more openly among the Jews; but went there to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. American Standard Version Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples. Douay-Rheims Bible Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples. Darby Bible Translation Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples. English Revised Version Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples. Webster's Bible Translation Jesus therefore walked no more openly among the Jews; but went thence to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. Weymouth New Testament Therefore Jesus no longer went about openly among the Jews, but He left that neighbourhood and went into the district near the Desert, to a town called Ephraim, and remained there with the disciples. World English Bible Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples. Young's Literal Translation Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples. Lexicon ιησους noun - nominative singular masculineIesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. ουκετι adverb ouketi ook-et'-ee: not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not). παρρησια noun - dative singular feminine parrhesia par-rhay-see'-ah: all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance -- bold (-ly, -ness, -ness of speech), confidence, freely, openly, plainly(-ness). περιεπατει verb - imperfect active indicative - third person singular peripateo per-ee-pat-eh'-o: to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary) -- go, be occupied with, walk (about). εν preposition en en: in, at, (up-)on, by, etc. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιοις adjective - dative plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. απηλθεν verb - second aorist active indicative - third person singular aperchomai ap-erkh'-om-ahee: to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively -- come, depart, go (aside, away, back, out, ... ways), pass away, be past. εκειθεν adverb ekeithen ek-i'-then: thence -- from that place, (from) thence, there. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χωραν noun - accusative singular feminine chora kho'-rah: room, i.e. a space of territory (more or less extensive; often including its inhabitants) -- coast, county, fields, ground, land, region. εγγυς adverb eggus eng-goos': near (literally or figuratively, of place or time) -- from , at hand, near, nigh (at hand, unto), ready. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ερημου adjective - genitive singular feminine eremos er'-ay-mos: lonesome, i.e. (by implication) waste -- desert, desolate, solitary, wilderness. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases εφραιμ proper noun Ephraim ef-rah-im': Ephraim, a place in Palestine -- Ephraim. λεγομενην verb - present passive participle - accusative singular feminine lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. πολιν noun - accusative singular feminine polis pol'-is: a town (properly, with walls, of greater or less size) -- city. κακει adverb - contracted form kakei kak-i': likewise in that place -- and there, there (thither) also. διετριβεν verb - imperfect active indicative - third person singular diatribo dee-at-ree'-bo: to wear through (time), i.e. remain -- abide, be, continue, tarry. μετα preposition meta met-ah': denoting accompaniment; amid (local or causal); των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαθητων noun - genitive plural masculine mathetes math-ay-tes': a learner, i.e. pupil -- disciple. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Multilingual Jean 11:54 FrenchLinks John 11:54 NIV • John 11:54 NLT • John 11:54 ESV • John 11:54 NASB • John 11:54 KJV • John 11:54 Bible Apps • John 11:54 Parallel • Bible Hub |
    |