Jump to Previous Account Although Authorities Avow Belief Believe Believed Chief Confess Confessing Fear However Indeed Nevertheless Openly Pharisees Rulers Shut Synagogue Time Wouldn'tJump to Next Account Although Authorities Avow Belief Believe Believed Chief Confess Confessing Fear However Indeed Nevertheless Openly Pharisees Rulers Shut Synagogue Time Wouldn'tParallel Verses English Standard Version Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; New American Standard Bible Nevertheless many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue; King James Bible Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: Holman Christian Standard Bible Nevertheless, many did believe in Him even among the rulers, but because of the Pharisees they did not confess Him, so they would not be banned from the synagogue. International Standard Version Yet many people, even some of the authorities, believed in him, but because of the Pharisees they did not admit it so they would not be thrown out of the synagogue. NET Bible Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue. Aramaic Bible in Plain English Many also among the Leaders believed in him, but they were not confessing him because of the Pharisees, lest they would end up outside of the synagogue. GOD'S WORD® Translation Many rulers believed in Jesus. However, they wouldn't admit it publicly because the Pharisees would have thrown them out of the synagogue. King James 2000 Bible Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: American King James Version Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: American Standard Version Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it , lest they should be put out of the synagogue: Douay-Rheims Bible However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue. Darby Bible Translation Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue: English Revised Version Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue: Webster's Bible Translation Nevertheless, among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: Weymouth New Testament Nevertheless even from among the Rulers many believed in Him. But because of the Pharisees they did not avow their belief, for fear they should be shut out from the synagogue. World English Bible Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue, Young's Literal Translation Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue, Lexicon ομως conjunctionhomos hom'-oce: at the same time, i.e. (conjunctionally) notwithstanding, yet still -- and even, nevertheless, though but. μεντοι conjunction mentoi men'-toy: indeed though, i.e. however -- also, but, howbeit, nevertheless, yet. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρχοντων noun - genitive plural masculine archon ar'-khone: a first (in rank or power) -- chief (ruler), magistrate, prince, ruler. πολλοι adjective - nominative plural masculine polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. επιστευσαν verb - aorist active indicative - third person pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. φαρισαιους noun - accusative plural masculine Pharisaios far-is-ah'-yos: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee. ουχ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ωμολογουν verb - imperfect active indicative - third person homologeo hom-ol-og-eh'-o: to assent, i.e. covenant, acknowledge -- con-(pro-)fess, confession is made, give thanks, promise. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. αποσυναγωγοι adjective - nominative plural masculine aposunagogos ap-os-oon-ag'-o-gos: excommunicated -- (put) out of the synagogue(-s). γενωνται verb - second aorist middle deponent subjunctive - third person ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) Multilingual Jean 12:42 FrenchLinks John 12:42 NIV • John 12:42 NLT • John 12:42 ESV • John 12:42 NASB • John 12:42 KJV • John 12:42 Bible Apps • John 12:42 Parallel • Bible Hub |
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