1 Kings 20:42
New International Version
He said to the king, “This is what the LORD says: ‘You have set free a man I had determined should die. Therefore it is your life for his life, your people for his people.’”

New Living Translation
The prophet said to him, “This is what the LORD says: Because you have spared the man I said must be destroyed, now you must die in his place, and your people will die instead of his people.”

English Standard Version
And he said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall be for his life, and your people for his people.’”

Berean Standard Bible
And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”

King James Bible
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.

New King James Version
Then he said to him, “Thus says the LORD: ‘Because you have let slip out of your hand a man whom I appointed to utter destruction, therefore your life shall go for his life, and your people for his people.’ ”

New American Standard Bible
And the prophet said to him, “This is what the LORD says: ‘Since you have let go from your hand the man I had designated for destruction, your life shall be forfeited in place of his life, and your people in place of his people.’”

NASB 1995
He said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”

NASB 1977
And he said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”

Legacy Standard Bible
And he said to him, “Thus says Yahweh, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”

Amplified Bible
He said to the king, “Thus says the LORD: ‘Because you have released from your hand the man [Ben-hadad] whom I had devoted to destruction, your life shall be required for his life, and your people for his people.’”

Christian Standard Bible
The prophet said to him, “This is what the LORD says: ‘Because you released from your hand the man I had set apart for destruction, it will be your life in place of his life and your people in place of his people.’ ”

Holman Christian Standard Bible
The prophet said to him, “This is what the LORD says: ‘Because you released from your hand the man I had set apart for destruction, it will be your life in place of his life and your people in place of his people.’”

American Standard Version
And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.

Contemporary English Version
The prophet said, "The LORD told you to kill Benhadad, but you let him go. Now you will die in his place, and your people will die in place of his people."

English Revised Version
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.

GOD'S WORD® Translation
The prophet told him, "This is what the LORD says: You let the man go. He was claimed by God and should have been killed. For that reason your life will be taken in place of his life and your people in place of his people."

Good News Translation
The prophet then said to the king, "This is the word of the LORD: 'Because you allowed the man to escape whom I had ordered to be killed, you will pay for it with your life, and your army will be destroyed for letting his army escape.'"

International Standard Version
He told the king, "This is what the LORD says: 'Because you let the man whom I had dedicated to destruction go free, therefore your life is to be forfeited for his life, and your people for his people.'"

Majority Standard Bible
And the prophet said to the king, ?This is what the LORD says: ?Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.??

NET Bible
The prophet then said to him, "This is what the LORD says, 'Because you released a man I had determined should die, you will pay with your life and your people will suffer instead of his people.'"

New Heart English Bible
He said to him, "Thus says the LORD, 'Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.'"

Webster's Bible Translation
And he said to him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.

World English Bible
He said to him, “Yahweh says, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life will take the place of his life, and your people take the place of his people.’”
Literal Translations
Literal Standard Version
and he says to him, “Thus said YHWH: Because you have sent away the man I devoted, out of [your] hand, even your life has been for his life, and your people for his people”;

Young's Literal Translation
and he saith unto him, 'Thus said Jehovah, Because thou hast sent away the man I devoted, out of thy hand, even thy life hath been for his life, and thy people for his people;'

Smith's Literal Translation
And he will say to him, Thus said Jehovah, Because thou sentest away a man I devoted to destruction from thy hand, and thy soul being instead of his soul, and thy people instead of his people.
Catholic Translations
Douay-Rheims Bible
And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.

Catholic Public Domain Version
And he said to him: “Thus says the Lord: Because you have released from your hand a man worthy of death, your life will take the place of his life, and your people will take the place of his people.”

New American Bible
He said to him: “The LORD says, Because you have set free the man I put under the ban, your life shall pay for his life, your people for his people.”

New Revised Standard Version
Then he said to him, “Thus says the LORD, ‘Because you have let the man go whom I had devoted to destruction, therefore your life shall be for his life, and your people for his people.’”
Translations from Aramaic
Lamsa Bible
And he said to him, Thus says the LORD, Because you have let go out of your hand a man whom I appointed to utter destruction, therefore your life shall go for his life and your people for his people.

Peshitta Holy Bible Translated
And he said to him: “Thus says LORD JEHOVAH: because you let go out of hand an accursed man, your life will be in place of his life, and your people for the sake of his people.”
OT Translations
JPS Tanakh 1917
And he said unto him: 'Thus saith the LORD: Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.'

Brenton Septuagint Translation
And he said to him, Thus saith the Lord, Because thou hast suffered to escape out of thine hand a man appointed to destruction, therefore thy life shall go for his life, and thy people for his people.

Additional Translations ...
Audio Bible



Context
A Prophet Reproves Ahab
41Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets. 42And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’” 43Sullen and angry, the king of Israel went home to Samaria.…

Cross References
1 Samuel 15:22-23
But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams. / For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”

1 Samuel 28:18
Because you did not obey the LORD or carry out His burning anger against Amalek, the LORD has done this to you today.

2 Samuel 12:9-10
Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own. You have slain him with the sword of the Ammonites. / Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’

2 Kings 10:24
And they went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and warned them, “If anyone allows one of the men I am delivering into your hands to escape, he will forfeit his life for theirs.”

2 Kings 13:19
But the man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to it. But now you will strike down Aram only three times.”

2 Chronicles 16:7-9
At that time Hanani the seer came to King Asa of Judah and told him, “Because you have relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand. / Were not the Cushites and Libyans a vast army with many chariots and horsemen? Yet because you relied on the LORD, He delivered them into your hand. / For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.”

2 Chronicles 18:30-31
Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” / When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him.

Isaiah 30:1-3
“Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin. / They set out to go down to Egypt without asking My advice, to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shade. / But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace.

Jeremiah 48:10
Cursed is the one who is remiss in doing the work of the LORD, and cursed is he who withholds his sword from bloodshed.

Ezekiel 13:19
You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.

Ezekiel 17:18-20
He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!’ / Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke. / I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me.

Matthew 25:24-30
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed. / So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’ / ‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed. ...

Luke 12:47-48
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. / But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.

Luke 19:22-24
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow? / Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’ / Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’

John 19:11
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”


Treasury of Scripture

And he said to him, Thus said the LORD, Because you have let go out of your hand a man whom I appointed to utter destruction, therefore your life shall go for his life, and your people for his people.

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Appointed Curse Destruction Determined Devoted Die Free Hand Hands Life Utter Words
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Appointed Curse Destruction Determined Devoted Die Free Hand Hands Life Utter Words
1 Kings 20
1. Ben-Hadad, not content with Ahab's homage, besieges Samaria
13. By the direction of a prophet, the Syrians are slain
22. As the prophet forewarned Ahab, the Syrians come against him in Aphek
28. By the word of the prophet, and God's judgment, the Syrians are smitten again
31. The Syrians submit; Ahab sends Ben-Hadad away with a covenant
35. The prophet, under the parable of a prisoner,
39. making Ahab judge himself, denounces God's judgment against him














Then the prophet said to him
The role of the prophet in ancient Israel was to serve as a mouthpiece for God, delivering His messages to the people and their leaders. Prophets were often called to confront kings and rulers, as seen here. The Hebrew word for prophet, "navi," implies one who is called or appointed by God. This highlights the divine authority and responsibility bestowed upon the prophet to speak God's truth, regardless of the consequences.

This is what the LORD says
This phrase underscores the divine origin of the message. The use of "LORD" in all caps in the BSB indicates the translation of the Hebrew name "YHWH," the covenant name of God. It emphasizes the personal and relational aspect of God with His people. The phrase is a common prophetic formula, affirming that the message is not of human origin but is a direct communication from God, demanding attention and obedience.

Because you have released from your hand
The phrase "released from your hand" suggests a deliberate action of letting go or setting free. In the historical context, this refers to King Ahab's decision to spare Ben-Hadad, the king of Aram, whom God had delivered into his hands. The Hebrew root "shalach" conveys the idea of sending away or dismissing, indicating Ahab's failure to execute God's judgment.

the man I had devoted to destruction
The term "devoted to destruction" comes from the Hebrew word "cherem," which refers to something set apart for complete destruction as an offering to God. This concept is rooted in the idea of holy war, where certain things or people were to be utterly destroyed as an act of obedience and devotion to God. Ahab's failure to carry out this divine command reflects a serious breach of covenant faithfulness.

your life will be for his life
This phrase introduces the principle of divine justice and retribution. The concept of "life for life" is reminiscent of the lex talionis, or the law of retaliation, found in the Mosaic Law (Exodus 21:23-25). It underscores the seriousness of Ahab's disobedience and the inevitable consequences of failing to uphold God's commands.

and your people for his people
The consequence extends beyond Ahab to the people of Israel, highlighting the corporate nature of sin and judgment in the Old Testament. The actions of a leader often had repercussions for the entire nation. This serves as a sobering reminder of the responsibility of leadership and the far-reaching impact of disobedience to God's will.

(42) A man whom I appointed--properly, a man under my curse. The rash action of Ahab, like the deliberate disobedience of Saul (1 Samuel 15), may have been due partly to compassion, partly to weakness. In either case it had no right to stand unauthorised between God's judgment and him on whom it was pronounced; for even soft-heartedness, as in the case of Eli, may be treason to the cause of righteousness. The prophet (like Elisha, in 2Kings 13:19) speaks partly as a patriot, jealous--and, as the event proved, with a sagacious jealousy--of the lenity which left the deadly enemy of Israel unsubdued; but he speaks also as the representative of God's stern and righteous judgment. which Ahab, after signal deliverance, had treated as of no account. (For the fulfilment of his words, see 1Kings 22:34-36.)

Verse 42. - And he said onto him. Thus saith the lord, Because thou hast let go [Heb. sent away; same word as in ver; 34. This is an in direct proof that those were the words of Ahab] out of thy hand [Heb. out of hand - same idiom in 1 Samuel 26:23 - i.e., power, possession. Cf. Genesis 32:12; Exodus 18:9; Numbers 35:25] a man whom I appointed to utter destruction [Heb. a man of my devoting. Cf. Isaiah 34:5; Zechariah 14:11. It is the word used of the Canaanites and their cities, Deuteronomy 2:34; Deuteronomy 7:2; Joshua 8:26; Joshua 10:28; and it gave a name to the city Hormah, Numbers 21:3; Numbers 14:45. Ben-hadad, therefore, was doomed of God], therefore thy life shall go for [Heb. be instead of] his life, and thy people for his people. [By the lex talionis. It was probably because of this denunciation (cf. 1 Kings 22:8) that Josephus identifies this prophet with Micaiah, the son of Imlah, "whom Ahab appears to have imprisoned on account of some threatening prophecy (Rawlinson). See 1 Kings 22:9, 26. For the fulfilment o! this prediction see ch. 22. It has seemed to some writers as if Ahab were here very hardly dealt with for merely gratifying s generous impulse, and dealing magnanimously with a conquered foe. Indeed, there are commentators who see in his release of the cruel and insolent tyrant s "trait which does honour to the heart of Ahab." But it is to be remembered, first, that Ahab was not free to do as he liked in this matter. His victories had been won, not by his prowess, by the skill of his generals, or the valour of his soldiers, but by the power of God alone. The war, that is to say, was God's war: it was begun and continued, and should therefore have been ended, in Him. When even the details of the attack had been ordered of God (ver. 14), surely He should have been consulted as to the disposal of the prisoners. The prophet who promised Divine aid might at any rate have been asked - as prophets constantly were in that age (1 Kings 22:5, 8) - what was the "word of the Lord" concerning Israel's overbearing and inveterate enemy. But Ahab, who had himself played so craven a part (vers. 21, 31), and who had contributed nothing to these great and unhoped-for victories, nevertheless arrogated to himself their fruits, and thereby ignored and dishonoured God. Secondly, if he had so little regard for his own private interests as to liberate such a man as Ben-hadad, he ought, as trustee for the peace and welfare of Israel, to have acted differently. The demand of ver. 6 should have revealed to him the character of the man he had to deal with. And lastly, he was acting in defiance of all the principles and precedents of the Old Testament dispensation. For one great principle of that dispensation was the lex talionis. The king was the authorized dispenser of rewards and punishments, not only to wicked subjects but to aggressive nations. It was his duty to mete out to them the measure they had served to Israel. And the precedents were all in favour of putting such wretches as this Ben-hadad to the sword (Joshua 10:26; Judges 7:25; 1 Samuel 15:33). If he had been the first oppressor who fell into the hands of Israel, Ahab might have had some excuse. But with the fate of Agog, of Adonibezek, of Oreb and Zeeb, in his memory, he ought at any rate to have paused and asked counsel of God before taking Ben-hadad into his chariot and sending him away with a covenant of peace, to reappear at no distant period on the scene as the scourge of the Lord's people.]

Parallel Commentaries ...


Hebrew
And [the prophet] said
וַיֹּ֣אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

to [the king],
אֵלָ֗יו (’ê·lāw)
Preposition | third person masculine singular
Strong's 413: Near, with, among, to

“This is what
כֹּ֚ה (kōh)
Adverb
Strong's 3541: Like this, thus, here, now

the LORD
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

says:
אָמַ֣ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's 559: To utter, say

‘Because
יַ֛עַן (ya·‘an)
Adverb
Strong's 3282: Heed, purpose, to indicate the reason, cause

you have let slip
שִׁלַּ֥חְתָּ (šil·laḥ·tā)
Verb - Piel - Perfect - second person masculine singular
Strong's 7971: To send away, for, out

from your hand
מִיָּ֑ד (mî·yāḏ)
Preposition-m | Noun - feminine singular
Strong's 3027: A hand

the man
אִישׁ־ (’îš-)
Noun - masculine singular construct
Strong's 376: A man as an individual, a male person

I had set apart for destruction,
חֶרְמִ֖י (ḥer·mî)
Noun - masculine singular construct | first person common singular
Strong's 2764: A net, a doomed object, extermination

your life
נַפְשְׁךָ֙ (nap̄·šə·ḵā)
Noun - feminine singular construct | second person masculine singular
Strong's 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

will be exchanged
וְהָיְתָ֤ה (wə·hā·yə·ṯāh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strong's 1961: To fall out, come to pass, become, be

for
תַּ֣חַת (ta·ḥaṯ)
Preposition
Strong's 8478: The bottom, below, in lieu of

his life,
נַפְשׁ֔וֹ (nap̄·šōw)
Noun - feminine singular construct | third person masculine singular
Strong's 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

and your people
וְעַמְּךָ֖ (wə·‘am·mə·ḵā)
Conjunctive waw | Noun - masculine singular construct | second person masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

for
תַּ֥חַת (ta·ḥaṯ)
Preposition
Strong's 8478: The bottom, below, in lieu of

his people.’”
עַמּֽוֹ׃ (‘am·mōw)
Noun - masculine singular construct | third person masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock


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OT History: 1 Kings 20:42 He said to him Thus says Yahweh (1Ki iKi i Ki 1 Kg 1kg)
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