1 Kings 22:3
New International Version
The king of Israel had said to his officials, "Don't you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?"

New Living Translation
During the visit, the king of Israel said to his officials, "Do you realize that the town of Ramoth-gilead belongs to us? And yet we've done nothing to recapture it from the king of Aram!"

English Standard Version
And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?”

Berean Study Bible
who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?”

New American Standard Bible
Now the king of Israel said to his servants, "Do you know that Ramoth-gilead belongs to us, and we are still doing nothing to take it out of the hand of the king of Aram?"

King James Bible
And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

Christian Standard Bible
The king of Israel had said to his servants, "Don't you know that Ramoth-gilead is ours, but we're doing nothing to take it from the king of Aram?"

Contemporary English Version
Ahab asked his officials, "Why haven't we tried to get Ramoth in Gilead back from the Syrians? It belongs to us."

Good News Translation
Ahab asked his officials, "Why is it that we have not done anything to get back Ramoth in Gilead from the king of Syria? It belongs to us!"

Holman Christian Standard Bible
The king of Israel had said to his servants, "Don't you know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?"

International Standard Version
The king of Israel asked his servants, "Were you aware that Ramoth-gilead belongs to us, but we aren't doing anything to remove it from the control of the king of Aram?"

NET Bible
The king of Israel said to his servants, "Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria."

New Heart English Bible
The king of Israel said to his servants, "You know that Ramoth Gilead is ours, and we are still, and do not take it out of the hand of the king of Syria?"

GOD'S WORD® Translation
The king of Israel asked his staff, "Do you know that Ramoth in Gilead belongs to us, and we are doing nothing to take it back from the king of Aram?"

JPS Tanakh 1917
And the king of Israel said unto his servants: 'Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Aram?'

New American Standard 1977
Now the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we are still doing nothing to take it out of the hand of the king of Aram?”

Jubilee Bible 2000
And the king of Israel said unto his slaves, Know ye that Ramoth in Gilead is ours, and we are late in not taking it out of the hand of the king of Syria?

King James 2000 Bible
And the king of Israel said unto his servants, Know you that Ramoth in Gilead is ours, and we are still, and take it not out of the hand of the king of Syria?

American King James Version
And the king of Israel said to his servants, Know you that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

American Standard Version
And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?

Brenton Septuagint Translation
And the king of Israel said to his servants, Know ye that Remmath Galaad is ours, and we are slow to take it out of the hand of the king of Syria?

Douay-Rheims Bible
(And the king of Israel said to his servants: Know ye not that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)

Darby Bible Translation
And the king of Israel said to his servants, Do ye know that Ramoth in Gilead is ours, and we keep quiet without taking it out of the hand of the king of Syria?

English Revised Version
And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

Webster's Bible Translation
And the king of Israel said to his servants, Know ye that Ramoth in Gilead is ours, and we are still, and take it not out of the hand of the king of Syria?

World English Bible
The king of Israel said to his servants, "You know that Ramoth Gilead is ours, and we are still, and don't take it out of the hand of the king of Syria?"

Young's Literal Translation
and the king of Israel saith unto his servants, 'Have ye not known that ours is Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!'
Study Bible
Ahab and the False Prophets
2However, in the third year, Jehoshaphat king of Judah went down to visit the king of Israel, 3who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?” 4So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am as you are, my people as your people, and my horses as your horses.”…
Cross References
Deuteronomy 4:43
Bezer in the wilderness on the plateau belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, or Golan in Bashan belonging to the Manassites.

Joshua 21:38
And from the tribe of Gad they received Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim,

1 Kings 4:13
Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars);

1 Kings 22:29
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.

2 Kings 8:28
Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram.

2 Kings 9:14
Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram,

Treasury of Scripture

And the king of Israel said to his servants, Know you that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

Ramoth

1 Kings 4:13
The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:

Deuteronomy 4:43
Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

Joshua 20:8
And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

still [heb] silent from taking it

Judges 16:2
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

2 Samuel 19:10
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?







Lexicon
[who]
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's Hebrew 4428: A king

said
וַיֹּ֤אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 559: To utter, say

to
אֶל־ (’el-)
Preposition
Strong's Hebrew 413: Near, with, among, to

his servants,
עֲבָדָ֔יו (‘ă·ḇā·ḏāw)
Noun - masculine plural construct | third person masculine singular
Strong's Hebrew 5650: Slave, servant

“Do you not know
הַיְדַעְתֶּ֕ם (hay·ḏa‘·tem)
Verb - Qal - Perfect - second person masculine plural
Strong's Hebrew 3045: To know

that
כִּֽי־ (kî-)
Conjunction
Strong's Hebrew 3588: A relative conjunction

Ramoth-gilead
רָמֹ֣ת (rā·mōṯ)
Noun - proper - feminine singular
Strong's Hebrew 7433: Ramoth-gilead -- a city East of the Jordan

is ours,
לָ֖נוּ (lā·nū)
Preposition | first person common plural
Strong's Hebrew

but we
וַאֲנַ֣חְנוּ (wa·’ă·naḥ·nū)
Conjunctive waw | Pronoun - first person common plural
Strong's Hebrew 587: We

have failed
מַחְשִׁ֔ים (maḥ·šîm)
Verb - Hifil - Participle - masculine plural
Strong's Hebrew 2814: To be silent, inactive, or still

to take
מִקַּ֣חַת (miq·qa·ḥaṯ)
Preposition-m | Verb - Qal - Infinitive construct
Strong's Hebrew 3947: To take

it
אֹתָ֔הּ (’ō·ṯāh)
Direct object marker | third person feminine singular
Strong's Hebrew 853: Untranslatable mark of the accusative case

from the hand
מִיַּ֖ד (mî·yaḏ)
Preposition-m | Noun - feminine singular construct
Strong's Hebrew 3027: A hand

of the king
מֶ֥לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's Hebrew 4428: A king

of Aram?”
אֲרָֽם׃ (’ă·rām)
Noun - proper - feminine singular
Strong's Hebrew 758: Aram -- Syria
(3) Ramoth in Gilead.--The city is first mentioned (in Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) as a city of refuge in the territory of Gad; then (in 1Kings 4:13) as the centre of one of the provinces of Solomon, including the towns of Jair, and the strong hill country of Argob. In the Syrian wars it appears as a frontier fortress, taken and retaken. It had fallen into the hands of the Syrians, and had not been restored according to promise. The defeat and death of Ahab were subsequently avenged by Jehoram, who took it, and held it against all the attacks of the enemy (2Kings 9:1-14).

Verse 3. - And the king of Israel said unto his servants [During the visit. It seems likely that Jehoshaphat went down to Samaria by Ahab's invitation, and that the latter then had this campaign in view. The chronicler says that Ahab "incited," or "stirred him up" (same word as in 1 Kings 21:25) to go with him to battle. Ahab was unable to contend single-handed, and without Divine assistance - which he could not now look for - against Syria; and saw no means of compelling the execution of the treaty which Ben-hadad had made with him (1 Kings 20:34), and which he appears to have shamelessly broken, except by the help of Jehoshaphat, whose military organizetion at this time must have been great, and, indeed, complete (2 Chronicles 17:10-19). It is in favour of this view that Ahab entertained him and his large retinue with such profuse hospitality. The chronicler, who dwells on the number of sheep and oxen slain for the feast, intimates that it was this generous reception "persuaded" Jehoshaphat to join in the war], Know ye that Ramoth in Gilead [Generally, as below (vers. 4, 6, etc.), "Ramoth-Gilead," i.e., of Gilead. See note on 1 Kings 4:13. This "great frontier fortress was, in the hands of Syria, even after many reverses, a constant menace against Israel" (Stanley)] is ours [i.e., it was one of the cities which Ben-hadad had promised to restore (1 Kings 20:34). This shows that, as we might expect from a man of Ben-hadad's overbearing yet pusillanimous character, he had not kept good faith. Though so long a time had elapsed, it was still in his hands], and we be still [חָשָׁה is onomatopoetic, like our "hush." Marg. rightly, silent from taking it. The word conveys very expressively that they had been afraid of making any movement to assert their rights, lest they should attract the attention and anger of their powerful and incensed neighbour], and take it not out of the hand of the king of Syria? [It is hardly likely that Ahab could have forgotten the warning of 1 Kings 20:42. It is probable that Ben-hadad's flagrant disregard of his treaty engagements determined him to run all risks, especially if he could secure the help of the then powerful king of Judah.] 22:1-14 The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.
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Alphabetical: and Aram are belongs Do doing Don't from Gilead had hand his Israel it king know nothing Now of officials out Ramoth Ramoth-gilead retake said servants still take that The to us we yet you

OT History: 1 Kings 22:3 The king of Israel said to his (1Ki iKi i Ki 1 Kg 1kg) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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