Romans 9:3
Verse (Click for Chapter)
New International Version
For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,

New Living Translation
for my people, my Jewish brothers and sisters. I would be willing to be forever cursed--cut off from Christ!--if that would save them.

English Standard Version
For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.

Berean Study Bible
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,

Berean Literal Bible
For I could wish myself to be a curse, separated from Christ for my brothers, my kinsmen according to the flesh,

New American Standard Bible
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,

King James Bible
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Holman Christian Standard Bible
For I could almost wish to be cursed and cut off from the Messiah for the benefit of my brothers, my own flesh and blood.

International Standard Version
for I could wish that I myself were condemned and cut off from the Messiah for the sake of my brothers, my own people,

NET Bible
For I could wish that I myself were accursed--cut off from Christ--for the sake of my people, my fellow countrymen,

New Heart English Bible
For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

Aramaic Bible in Plain English
For I have been praying that I myself might be destroyed from The Messiah, for the sake of my brethren and my kinsman, who are in the flesh,

GOD'S WORD® Translation
I wish I could be condemned and cut off from Christ for the sake of others who, like me, are Jewish by birth.

New American Standard 1977
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,

Jubilee Bible 2000
For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,

King James 2000 Bible
For I could wish that I myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

American King James Version
For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh:

American Standard Version
For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:

Douay-Rheims Bible
For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,

Darby Bible Translation
for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

English Revised Version
For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:

Webster's Bible Translation
For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

Weymouth New Testament
For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk--for such the Israelites are.

World English Bible
For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

Young's Literal Translation
for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,
Study Bible
Paul's Concern for the Jews
2I have deep sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the Law, the temple worship, and the promises.…
Cross References
Exodus 32:32
"But now, if You will, forgive their sin-- and if not, please blot me out from Your book which You have written!"

2 Samuel 18:33
The king was deeply moved and went up to the chamber over the gate and wept. And thus he said as he walked, "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"

Acts 22:5
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.

Acts 28:21
The leaders replied, "We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.

Romans 1:3
regarding His Son, who was a descendant of David according to flesh,

Romans 9:2
I have deep sorrow and unceasing anguish in my heart.

Romans 11:14
in the hope that I may provoke my own people to jealousy and save some of them.

Romans 16:7
Greet Andronicus and Junias, my fellow countrymen and fellow prisoners. They are distinguished among the apostles, and they were in Christ before I was.

Romans 16:11
Greet Herodion, my fellow countryman. Greet those from the household of Narcissus who are in the Lord.

Romans 16:21
Timothy, my fellow worker, sends you greetings, as do Lucius, Jason, and Sosipater, my fellow countrymen.
Treasury of Scripture

For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh:

I could.

Exodus 32:32 Yet now, if you will forgive their sin--; and if not, blot me, I …

were.

Deuteronomy 21:23 His body shall not remain all night on the tree, but you shall in …

Joshua 6:17,18 And the city shall be accursed, even it, and all that are therein, …

1 Samuel 14:24,44 And the men of Israel were distressed that day: for Saul had adjured …

Galatians 1:8 But though we, or an angel from heaven, preach any other gospel to …

Galatians 3:10,13 For as many as are of the works of the law are under the curse: for …

accursed. or, separated. my kinsmen.

Romans 11:1 I say then, Has God cast away his people? God forbid. For I also …

Genesis 29:14 And Laban said to him, Surely you are my bone and my flesh. And he …

Esther 8:6 For how can I endure to see the evil that shall come to my people? …

Acts 7:23-26 And when he was full forty years old, it came into his heart to visit …

Acts 13:26 Men and brothers, children of the stock of Abraham, and whoever among …

(3) I could wish . . .--Rather, I could have wished. The wish, of course, related to what was really impossible. Still it is a nobly generous impulse, at which some weak minds have been shocked, and out of which others have made sentimental capital. Let us leave it as it is.

Accursed from Christ.--Separated from Christ, and devoted to destruction. Does not the intensity of this expression help us to realise one aspect of the Atonement--"being made a curse for us" (Galatians 3:13)? (The Greek word for "curse" is different, but comes to be nearly equivalent.)

For I could wish that myself were accursed from Christ,.... Some consider this as the reason of the apostle's great heaviness, and continual sorrow of heart, because he had made such a wish as this, and read the words, "for I have wished", or "did wish"; that is, in my unregenerate state, whilst I was a persecutor of Christ, and a blasphemer of his name, I wished to be for ever separated from him, and to have nothing to do with him; for then I thought I ought to do many things contrary to the name of Jesus, and this I did out of respect to the Jewish nation, and because I would not relinquish the Jewish religion; but oh! what a trouble of mind is it to me? what uneasiness does it give me when I think of it, and reflect upon it? But this can never be the apostle's meaning, for he would never have appealed to Christ in so solemn a manner, and took an oath upon it, for the truth of his enmity to Christ, and alienation from him before conversion, which everybody knew; nor was it anything strange, that whilst he was an unbelieving Jew, he should wish himself separated from Jesus of Nazareth, and always to remain so; and his having done this before his embracing of Christianity could be no evidence of his present affection for the Jewish nation, especially since he repented of it, and was sorry for it. But this wish, whatever is meant by it, is mentioned as an instance of his great love to his countrymen the Jews. Many have thought that his meaning is, that he had so great a value for them, that he could even wish himself, and be content to be eternally separated from Christ, everlastingly banished from his presence, never to enjoy communion more with him, or in other words, to be eternally damned, that they might be saved. But this is what could never be, and which he knew, was impossible to be done, and was contrary to that strong persuasion he had just expressed in the close of the foregoing chapter. Nor is it consistent with his love to Christ, to wish any thing of this kind; it would make him to love the Jews much better than Christ; since, according to this sense, he must wish to be parted from him, that they might be saved, and consequently must love them more than Christ: nor is it consistent with, but even contrary both to the principles of nature and grace; it is contrary to the principles of nature, for a man to desire his own damnation upon any consideration whatever; and it is contrary to the principle of grace, which always strongly inclines to be with Christ, and not separated from him; in a word, to be accursed from Christ in this sense, could be no proper means of the salvation of the Jews, and therefore it cannot be thought to be desirable, or wished for. Some things are said indeed for the qualifying of this sense of the words, as that the apostle said this inconsiderately, when he was scarcely himself, through an ecstasy of mind, and intemperate zeal, and an overflow of affection for his nation; but this is highly to reflect upon the apostle, and to represent him in a very unworthy manner, when it is certain he said this with the greatest deliberation and seriousness; he introduces it in the most solemn manner, with an appeal to Christ, the Holy Spirit, and his own conscience, and therefore it could never drop from him through incogitancy, and an overheated affection. Again, it is said, that this wish was made with a condition, if it was the will of God, but that he knew was not; or if it could be for the good of these people, this also he knew it could never be: the best qualification Of it is to say it is an hyperbolical expression; and so if it is, it must be with a witness, being such an hyperbole, as is not to be matched in sacred or profane writings. The words of Moses are thought to be a parallel one, "blot me, I pray thee, out of the book which thou hast written", Exodus 32:32; but that is not to be understood of the book of eternal life; but either of the book of the law, as R. Sol. Jarchi expounds it, which God had ordered him to write, and his desire is, that his name might not stand there; or rather of the book of this temporal life, that he might die and not live. It remains then that these words must have another meaning. Now let it be observed, that the word here translated "accursed", answers to the Hebrew word which, with the Jewish writers, is one sort of excommunication in use among them, and the greater sort; the forth of it, as given by them, is very horrible, and shocking (r); See Gill on John 9:22; and so we may observe the word "anathema" here used is mentioned as a form of excommunication in 1 Corinthians 16:22; of all such as love not Christ and his Gospel, and make it appear by their principles or practices, or both, that they do not, and so ought to be removed from the communion of churches. Now, taking the word in this sense, the apostle's meaning is, that he could wish to be excommunicated from Christ; that is, from the body of Christ, from the church of Christ, Christ mystical, as the word "Christ" is used, 1 Corinthians 12:12; to be deprived of the ordinance of Christ's house, to be degraded from his office in it, and not to be so much as a member in it. He saw that these branches, the people of the Jews, were going to be cut off, and no longer to be of the church of God; and such was his affection to them, that he could have wished rather to be cut off himself, that they might be spared; and this was an instance of great love to them, since, next to Christ, the church and the ordinances of it were exceeding dear unto, and highly valued by the apostle. Again, it is worthy of observation, that the Hebrew word which the Septuagint render by the word in the text, is used for any thing devoted to God, and which could not be alienated to any other use or service; and if it was a man, or any among men that was devoted, it was not to be redeemed, but was "surely to be put to death", Leviticus 27:29. Some have thought that Jephthah's daughter was put to death upon this law; but be that as it will, the apostle here may reasonably be thought to allude unto it, and his sense be this, that he could wish himself , "to be devoted unto death", not from Christ, but "by" Christ; and some copies read "by": I could wish that my dear Lord and Master, as if he should say, would appoint and order me to die, might this nation of mine but escape that ruin and destruction I see is coming upon them, as a nation and a church; I could be content to die the most accursed death, and be treated in the most ignominious manner, might they but be saved; a like expression is that of R. Ishmael (s), "may I be an expiatory sacrifice for the children of Israel";

"which (says one commentator (t)) he said, , "because of his love to them"; and it is as if he should say, all the punishment which is right to come upon them, I will take it on myself, in order to atone for them;''

and says another (u),

"the sense is, he took upon him their redemption, and this he said, , "because of the greatness of his love":''

now for a man to die for his country, that a whole nation perish not, was agreeably to the sentiments both of Jews and Gentiles, and was the highest instance of love among men; "greater love hath no man than this, that a man lay down his life for his friends", John 15:13; and this is carrying the sense of the apostle's wish high enough, and not too far. The persons on whose account he could have expressed this wish, are described by their natural relation to him,

my brethren, my kinsmen, according to the flesh: he calls them his brethren, not in a spiritual sense, nor in a strict natural sense, but in a general way, as being of the same nation: it is a saying with the Jews (w), , "all the Israelites are brethren"; for the same reason he calls them kinsmen; and these appellations he uses to remove that ill will and prejudice they had conceived in their minds against him, and to signify the ground of his affection for them: and he adds, "according to the flesh", to distinguish them from his spiritual brethren and relations; for though they were brethren in a national sense, they were not all so in a spiritual relation.

(r) Vid. Buxtorf. Lexic. Rabbinic. p. 827, 828. (s) Misn. Negaim, c. 2. sect. 1.((t) Bartenora in ib. (u) Maimon. in Misn. Negaim, c. 2. sect. 1.((w) Caphtor, fol. 38. 1.3. For I could wish that myself were accursed from Christ for—"in behalf of"

my brethren, my kinsmen according to the flesh—In proportion as he felt himself severed from his nation, he seems to have realized all the more vividly their natural relationship. To explain away the wish here expressed, as too strong for any Christian to utter or conceive, some have rendered the opening words, "I did wish," referring it to his former unenlightened state; a sense of the words too tame to be endured: others unwarrantably soften the sense of the word "accursed." But our version gives the true import of the original; and if it be understood as the language rather of "strong and indistinct emotions than of definite ideas" [Hodge], expressing passionately how he felt his whole being swallowed up in the salvation of his people, the difficulty will vanish, and we shall be reminded of the similar idea so nobly expressed by Moses (Ex 32:32).9:1-5 Being about to discuss the rejection of the Jews and the calling of the Gentiles, and to show that the whole agrees with the sovereign electing love of God, the apostle expresses strongly his affection for his people. He solemnly appeals to Christ; and his conscience, enlightened and directed by the Holy Spirit, bore witness to his sincerity. He would submit to be treated as accursed, to be disgraced, crucified; and even for a time be in the deepest horror and distress; if he could rescue his nation from the destruction about to come upon them for their obstinate unbelief. To be insensible to the eternal condition of our fellow-creatures, is contrary both to the love required by the law, and the mercy of the gospel. They had long been professed worshippers of Jehovah. The law, and the national covenant which was grounded thereon, belonged to them. The temple worship was typical of salvation by the Messiah, and the means of communion with God. All the promises concerning Christ and his salvation were given to them. He is not only over all, as Mediator, but he is God blessed for ever.
Jump to Previous
Accursed Anathema Behalf Brethren's Christ Curse Cursed Cut Desire Family Flesh Human Israelites Kindred Kinsfolk Kinsmen Race Relatives Sake Separated Wish Wished Wishing
Jump to Next
Accursed Anathema Behalf Brethren's Christ Curse Cursed Cut Desire Family Flesh Human Israelites Kindred Kinsfolk Kinsmen Race Relatives Sake Separated Wish Wished Wishing
Links
Romans 9:3 NIV
Romans 9:3 NLT
Romans 9:3 ESV
Romans 9:3 NASB
Romans 9:3 KJV

Romans 9:3 Biblia Paralela
Romans 9:3 Chinese Bible
Romans 9:3 French Bible
Romans 9:3 German Bible

Alphabetical: according accursed and brethren brothers Christ could cursed cut flesh For from I kinsmen my myself of off own race sake separated that the those to were wish

NT Letters: Romans 9:3 For I could wish that I myself (Rom. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Romans 9:2
Top of Page
Top of Page