Romans 9:7
Parallel Verses
New International Version
Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."

New Living Translation
Being descendants of Abraham doesn't make them truly Abraham's children. For the Scriptures say, "Isaac is the son through whom your descendants will be counted," though Abraham had other children, too.

English Standard Version
and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.”

New American Standard Bible
nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."

King James Bible
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Holman Christian Standard Bible
Neither are they all children because they are Abraham's descendants. On the contrary, your offspring will be traced through Isaac.

International Standard Version
and not all of Abraham's descendants are his true descendants. On the contrary, "It is through Isaac that descendants will be named for you."

NET Bible
nor are all the children Abraham's true descendants; rather "through Isaac will your descendants be counted."

Aramaic Bible in Plain English
Neither because they are of his seed are they all children of Abraham, because it was said, “In Isaac your seed shall be called.”

GOD'S WORD® Translation
or a descendant of Abraham. However, [as Scripture says,] "Through Isaac your descendants will carry on your name."

Jubilee Bible 2000
neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.

King James 2000 Bible
Neither, because they are the descendants of Abraham, are they all children: but, In Isaac shall your descendants be called.

American King James Version
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.

American Standard Version
neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

Douay-Rheims Bible
Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:

Darby Bible Translation
nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

English Revised Version
neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

Webster's Bible Translation
Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Weymouth New Testament
nor because they are Abraham's true children. But the promise was "Through Isaac shall your posterity be reckoned."

World English Bible
Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

Young's Literal Translation
nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to thee;'
Parallel Commentaries
Matthew Henry's Concise Commentary

9:6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children of wrath even as others. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob's heart, and to leave Esau to his perverseness. This instance of Esau and Jacob throws light upon the Divine conduct to the fallen race of man. The whole Scripture shows the difference between the professed Christian and the real believer. Outward privileges are bestowed on many who are not the children of God. There is, however, full encouragement to diligent use of the means of grace which God has appointed.

Gill's Exposition of the Entire Bible

Neither because they are the seed of Abraham,.... The Jews highly valued themselves, upon being the natural seed of Abraham; and fancied, upon this account, that they were children, which the apostle here denies: neither

are they all children; as in the former verse, he explains in what sense they were Israelites, which he had mentioned among their high characters and privileges, as descending from Jacob, and in what sense they were not; so in this he shows in what manner the "adoption", Romans 9:4, belonged to them, and it did not; being Abraham's seed, they were his natural children, and the children of God by national adoption; but, they were not all the spiritual children of Abraham, nor the children of God by the special grace of adoption; these characters only belonged to some of them, and which are equally true of Gentile believers; who being of the same faith with Abraham, are his children, his seed, and also the children of God: natural descent from Abraham avails nothing in this case, as is clear from the instance of Ishmael and Isaac. Ishmael was the natural seed of Abraham, as well as Isaac; but he was not a son of Abraham in a spiritual sense, nor a child of God; he was not a child of promise, this was peculiar to Isaac:

but in Isaac shall thy seed be called; see Genesis 21:12. The meaning of which is, either that the progeny of Abraham in the line of Isaac should only be called, accounted, and esteemed, in an eminent sense, the seed of Abraham, and not his posterity in the line of Ishmael: agreeably to which the Jews say (c), that

"Ishmael is not , "in the general account of the seed of Abraham"; for it is said, "in Isaac shall thy seed be called", Genesis 21:12; nor is Esau in the general account of the seed of Isaac; hence, says R. Joden bar Shalom, in Isaac, that is, in part of Isaac.''

So another (d) of their writers, on mentioning this passage, observes,

"that it is said in Isaac, , but "not all Isaac";''

or all that sprung from him. Or this has respect to the most eminent and famous seed of Abraham, the Messiah, in whom all nations of the earth were to be blessed; who was to spring from him by Isaac, in the line of Jacob; and may likewise have a personal respect to Isaac himself, the son of the promise, a child of Abraham in a spiritual sense, when Ishmael was not; and to whom belonged the spiritual promises and blessings, and who was to be, and was effectually called by the grace of God; and may include also his whole seed and posterity, who, both natural and spiritual, were children of the typical promise, the land of Canaan, and the enjoyment of temporal good things; and the matter also children of the antitypical promise, or of those spiritual and eternal things, which God has promised to Abraham's spiritual seed, whether among Jews or Gentiles; and which always have their effect, and had, even when, and though Abraham's natural seed had a "lo ammi", Hosea 1:9, written upon them.

(c) T. Hieros. Nedarim, fol. 38. 1.((d) Yom Tob in Misn. Bava Metzia, c. 7. sect. 1.

Jamieson-Fausset-Brown Bible Commentary

7-9. Neither, because they are the seed of Abraham, are they all children—"Not in the line of mere fleshly descent from Abraham does the election run; else Ishmael, Hagar's child, and even Keturah's children, would be included, which they were not."

but—the true election are such of Abraham's seed as God unconditionally chooses, as exemplified in that promise.

in Isaac shall thy seed be called—(Ge 21:12).

Romans 9:7 Additional Commentaries
Context
God's Sovereign Choice
6But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 7nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED." 8That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.…
Cross References
Genesis 21:12
But God said to him, "Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.

Matthew 3:9
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.

John 8:33
They answered him, "We are Abraham's descendants and have never been slaves of anyone. How can you say that we shall be set free?"

John 8:39
"Abraham is our father," they answered. "If you were Abraham's children," said Jesus, "then you would do what Abraham did.

Galatians 4:23
His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.

Galatians 4:28
Now you, brothers and sisters, like Isaac, are children of promise.

Hebrews 11:18
even though God had said to him, "It is through Isaac that your offspring will be reckoned."
Treasury of Scripture

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.

because.

Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not …

Luke 16:24,25,30 And he cried and said, Father Abraham, have mercy on me, and send …

John 8:37-39 I know that you are Abraham's seed; but you seek to kill me, because …

Philippians 3:3 For we are the circumcision, which worship God in the spirit, and …

In Isaac.

Genesis 21:12 And God said to Abraham, Let it not be grievous in your sight because …

Hebrews 11:18 Of whom it was said, That in Isaac shall your seed be called:

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