Galatians 4:23
Parallel Verses
New International Version
His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.

New Living Translation
The son of the slave wife was born in a human attempt to bring about the fulfillment of God's promise. But the son of the freeborn wife was born as God's own fulfillment of his promise.

English Standard Version
But the son of the slave was born according to the flesh, while the son of the free woman was born through promise.

New American Standard Bible
But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.

King James Bible
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Holman Christian Standard Bible
But the one by the slave was born according to the impulse of the flesh, while the one by the free woman was born as the result of a promise.

International Standard Version
Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise.

NET Bible
But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise.

Aramaic Bible in Plain English
But he who was from the Maidservant was born of the flesh, but he who was from the Freewoman was by The Promise.

GOD'S WORD® Translation
Now, the son of the slave woman was conceived in a natural way, but the son of the free woman was conceived through a promise [made to Abraham].

Jubilee Bible 2000
But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise.

King James 2000 Bible
But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise.

American King James Version
But he who was of the female slave was born after the flesh; but he of the free woman was by promise.

American Standard Version
Howbeit the'son by the handmaid is born after the flesh; but the'son by the freewoman is born through promise.

Douay-Rheims Bible
But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.

Darby Bible Translation
But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

English Revised Version
Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise.

Webster's Bible Translation
But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

Weymouth New Testament
But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.

World English Bible
However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.

Young's Literal Translation
but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise;
Parallel Commentaries
Matthew Henry's Concise Commentary

4:21-27 The difference between believers who rested in Christ only, and those who trusted in the law, is explained by the histories of Isaac and Ishmael. These things are an allegory, wherein, beside the literal and historical sense of the words, the Spirit of God points out something further. Hagar and Sarah were apt emblems of the two different dispensations of the covenant. The heavenly Jerusalem, the true church from above, represented by Sarah, is in a state of freedom, and is the mother of all believers, who are born of the Holy Spirit. They were by regeneration and true faith, made a part of the true seed of Abraham, according to the promise made to him.

Pulpit Commentary

Verse 23. - But he who was of the bondwoman was born after the flesh (ἀλλ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται); howbeit the son by the handmaid is shown as born (or, begotten) after the flesh. The ἀλλὰ is strongly adversative; both, indeed, were sons of Abraham, but there was a marked distinction in the way in which they severally came into being. The apostle has evidently in his eye the analogy presented by the natural birth of the Jewish descendants from Abraham, as contrasted with the birth of Abraham's spiritual seed through faith in the promises of the gospel. This point, however, he is content with merely, in vers. 28, 29, glancing at. His main point is the condition of both mother and child in each case, as being either both free or both in bondage. It is not clear whether the apostle by γεγέννηται meant "born" or "begotten," the verb being used in both senses: but neither is it material. The perfect tense of the verb either supposes us to be as it were present at the time of Ishmael's expulsion, in which case it would mean, "hath been born," or is used with reference to the record in the history, meaning in this case "appears in the story as having been born." So the perfect tense is used also in Hebrews 7:6, δεδεκάτωκε, εὐλόγηκε, and Hebrews 10:18, ἐγκεκαίνισται. "According to the flesh" does not precisely mean "in the common course of torture;" the word "flesh" rather contrasts the present visible sphere of human life with the invisible spiritual world, in much the same way as "flesh" is so often contrasted with "spirit." Ishmael was born "after the flesh," because he was born in the common course of nature; Isaac was born (ver. 28) "after the Spirit," because his birth was connected with the invisible spiritual world "through the promise," which on the one A hand was given by God the great Sovereign of the spiritual world, and on the other was laid hold of and made effectual in that same world of spiritual action by Abraham's and Sarah's faith. But he of the freewoman was by promise (ὁ δὲ ἐκ τῆς ἐλευθέρας δὶ [Receptus, διὰ τῆς] ἐπαγγελίας); but the son by the freewoman through a promise (or, through the promise). If the article before ἐπαγγελίας be retained, it is to be taken as pointing to the well-known promise made by the Lord to Abraham, both in the night in which God made a covenant with him (Genesis 15.). and afresh, in a more definite form, on the eve of the destruction of Sodom (Genesis 18.). This promise was the means of Isaac's being born, calling forth as it did an acting of faith in God, both in Abraham (Romans 4:17-21), and likewise in Sarah (Hebrews 11:11), in consideration of which the Almighty beyond the course of nature gave them this child.

Gill's Exposition of the Entire Bible

But he who was of the bondwoman,.... Ishmael, who was begotten and born of Hagar,

was born after the flesh; after the common order and course of nature, through the copulation of two persons, the one able to procreate, and the other fit for the conception of children; and was typical of the Jews, the natural descendants of Abraham, who, as such, and upon that account, were not the children of God, nor heirs of the eternal inheritance:

but he of the free woman was by promise; by a previous promise made by God to Abraham, that he should have a son in his old age, when his body was now dead, and when Sarah his wife, who had always been barren, was now grown old, and past the time of bearing children; so that Isaac was born out of the common order and course of nature; his conception and birth were owing to the promise and power of God, and to his free grace and favour to Abraham. This son of promise was a type of the spiritual seed of Abraham, whether Jews or Gentiles, the children of the promise that are counted for the seed; who are born again of the will, power, and grace of God, and are heirs, according to the promise, both of grace and glory, when they that are of the law, and the works of it, are not. All which is further illustrated in the following verses.

Jamieson-Fausset-Brown Bible Commentary

23. after the flesh—born according to the usual course of nature: in contrast to Isaac, who was born "by virtue of the promise" (so the Greek), as the efficient cause of Sarah's becoming pregnant out of the course of nature (Ro 4:19). Abraham was to lay aside all confidence in the flesh (after which Ishmael was born), and to live by faith alone in the promise (according to which Isaac was miraculously born, contrary to all calculations of flesh and blood).

Galatians 4:23 Additional Commentaries
Context
Hagar and Sarah
22For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. 23But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. 24This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.…
Cross References
Genesis 17:16
I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her."

Genesis 18:10
Then one of them said, "I will surely return to you about this time next year, and Sarah your wife will have a son." Now Sarah was listening at the entrance to the tent, which was behind him.

Genesis 21:1
Now the LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised.

Romans 9:7
Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."

Galatians 4:22
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

Galatians 4:28
Now you, brothers and sisters, like Isaac, are children of promise.

Galatians 4:29
At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now.

Hebrews 11:11
And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.
Treasury of Scripture

But he who was of the female slave was born after the flesh; but he of the free woman was by promise.

born.

Romans 9:7,8 Neither, because they are the seed of Abraham, are they all children: …

but.

Genesis 17:15-19 And God said to Abraham, As for Sarai your wife, you shall not call …

Genesis 18:10-14 And he said, I will certainly return to you according to the time …

Genesis 21:1,2 And the LORD visited Sarah as he had said, and the LORD did to Sarah …

Romans 4:18-21 Who against hope believed in hope, that he might become the father …

Romans 10:8 But what said it? The word is near you, even in your mouth, and in …

Hebrews 11:11 Through faith also Sara herself received strength to conceive seed, …

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Alphabetical: a according and as bondwoman born but by flesh free His in of ordinary promise result slave son the through to was way woman

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