11:5-15 It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride, so as to disgrace the gospel by evil tempers and unholy lives. The apostle would not give room for any to accuse him of worldly designs in preaching the gospel, that others who opposed him at Corinth, might not in this respect gain advantage against him. Hypocrisy may be looked for, especially when we consider the great power which Satan, who rules in the hearts of the children of disobedience, has upon the minds of many. And as there are temptations to evil conduct, so there is equal danger on the other side. It serves Satan's purposes as well, to set up good works against the atonement of Christ, and salvation by faith and grace. But the end will discover those who are deceitful workers; their work will end in ruin. Satan will allow his ministers to preach either the law or the gospel separately; but the law as established by faith in Christ's righteousness and atonement, and the partaking of his Spirit, is the test of every false system.

Verse 12. - Occasion; rather, the occasion. Wherein they glory, they may be found even as we. "These new teachers boast to you how disinterested they are. Well, then, I have proved myself to be equally disinterested." But the words apparently involve a most stinging sarcasm. For these teachers were not in reality disinterested, though they boasted of being so; on the contrary, they were exacting, insolent, and tyrannical (ver. 20), and did not preach gratuitously (1 Corinthians 9:12), though they sneered at the apostle for doing so. Being radically false (vers. 12, 13), "while they were," as Theodoret says, "openly boasting, they were secretly taking money," and therefore were not "even as we."

But what I do, that I will do,.... As he preached the Gospel freely at Corinth and in Achaia, so he was determined to do it for the future, for this reason only, or chiefly:

that, says he,

I may cut off occasion from them which desire occasion: meaning the false apostles, who sought for, and were desirous of every occasion and opportunity of exalting themselves, and reproaching him: that wherein they glory, they may be found even as we; the sense of which according to some interpreters is, that whereas some of the false apostles, at least who were rich men, took nothing for preaching, but gave their labours freely, were very desirous that the apostle would receive of the churches in these parts, that they might have an occasion against him, and an opportunity of showing themselves, as in learning and eloquence, so in this respect, to be superior to him, in that they preached freely, and he for gain; wherefore to cut off such an occasion, the apostle determines he would take nothing; that in this very thing which they boasted of, that they preached the Gospel freely, they might appear to be at most to be but upon a par with the apostle, and not to exceed him. This sense would seem very appropriate, was it a clear point that the false apostles received nothing for preaching; but the contrary is most evident; wherefore the apostle's meaning is, that these men were desirous that he would take wages, because they did; that in this respect he might not excel them, and that they might be able to plead his example and authority, and so get an occasion of extorting more money from the Corinthians: wherefore to cut off all such occasion from them, the apostle resolves to take nothing himself; that whereas they boasted they were equal to, or superior to the apostles, they might be found, would they follow their example, even as they, not taking any money at all of them, and poor, and working with their own hands.

12. I will do—I will continue to decline help.

occasion—Greek, "the occasion," namely, of misrepresenting my motives, which would be afforded to my detractors, if I accepted help.

that wherein they glory, they may be found even as we—Bengel joins this clause with "the occasion," namely, of glorying or boasting; the occasion "that they may be found (a point wherein they glory) even as we," that is, quite as disinterested, or virtually, quite as gain-seeking and self-seeking. It cannot mean that the false teachers taught gratuitously even as Paul (compare 2Co 11:20; 1Co 9:12). Alford less clearly explains by reference to 2Co 11:18, &c., where the "glorying" here is taken up and described as "glorying after the flesh"; thus it means, that in the matters of which they beast they may be found even as we, that is, we may been a fair and equal footing; that there may be no adventitious comparisons made between us, arising out of misrepresentations of my course of procedure, but that in every matter of boasting we may be fairly compared and judged by facts; FOR (2Co 11:13) realities they have none, no weapons but misrepresentation, being false apostles.

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