Matthew 8:18
Verse (Click for Chapter)
New International Version
When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake.

New Living Translation
When Jesus saw the crowd around him, he instructed his disciples to cross to the other side of the lake.

English Standard Version
Now when Jesus saw a crowd around him, he gave orders to go over to the other side.

Berean Study Bible
When Jesus saw a large crowd around Him, He gave orders to cross to the other side.

Berean Literal Bible
And Jesus, having seen a great crowd around Him, gave orders to depart to the other side.

New American Standard Bible
Now when Jesus saw a crowd around Him, He gave orders to depart to the other side of the sea.

King James Bible
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Holman Christian Standard Bible
When Jesus saw large crowds around Him, He gave the order to go to the other side of the sea.

International Standard Version
When Jesus saw the large crowds around him, he gave orders to cross to the other side of the Sea of Galilee.

NET Bible
Now when Jesus saw a large crowd around him, he gave orders to go to the other side of the lake.

New Heart English Bible
Now when Jesus saw a crowd around him, he gave the order to depart to the other side.

Aramaic Bible in Plain English
But when Yeshua saw the great crowds surrounding him, he ordered that they go to the shore.

GOD'S WORD® Translation
Now, when Jesus saw a crowd around him, he ordered [his disciples] to cross to the other side of the Sea of Galilee.

New American Standard 1977
Now when Jesus saw a crowd around Him, He gave orders to depart to the other side.

Jubilee Bible 2000
Now when Jesus saw great multitudes about him, he commanded that they depart unto the other side.

King James 2000 Bible
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

American King James Version
Now when Jesus saw great multitudes about him, he gave commandment to depart to the other side.

American Standard Version
Now when Jesus saw great multitudes about him, he gave commandments to depart unto the other side.

Douay-Rheims Bible
And Jesus seeing great multitudes about him, gave orders to pass over the water.

Darby Bible Translation
And Jesus, seeing great crowds around him, commanded to depart to the other side.

English Revised Version
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Webster's Bible Translation
Now when Jesus saw great multitudes about him, he gave commandment to depart to the other side.

Weymouth New Testament
Seeing great crowds about Him Jesus had given directions to cross to the other side of the Lake,

World English Bible
Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

Young's Literal Translation
And Jesus having seen great multitudes about him, did command to depart to the other side;
Study Bible
The Cost of Discipleship
17This was to fulfill what was spoken through the prophet Isaiah: “He took on our infirmities, and carried our diseases.” 18When Jesus saw a large crowd around Him, He gave orders to cross to the other side. 19And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”…
Cross References
Mark 4:35
When that evening came, He said to His disciples, "Let us go across to the other side."

Luke 8:22
One day Jesus said to His disciples, "Let us cross to the other side of the lake." So He got into a boat with them and set out.
Treasury of Scripture

Now when Jesus saw great multitudes about him, he gave commandment to depart to the other side.

saw.

Matthew 8:1 When he was come down from the mountain, great multitudes followed him.

Mark 1:35-38 And in the morning, rising up a great while before day, he went out, …

Luke 4:42,43 And when it was day, he departed and went into a desert place: and …

John 6:15 When Jesus therefore perceived that they would come and take him …

unto.

Matthew 14:22 And straightway Jesus constrained his disciples to get into a ship, …

Mark 4:35 And the same day, when the even was come, he said to them, Let us …

Mark 5:21 And when Jesus was passed over again by ship to the other side, much …

Mark 6:45 And straightway he constrained his disciples to get into the ship, …

Mark 8:13 And he left them, and entering into the ship again departed to the other side.

Luke 8:22 Now it came to pass on a certain day, that he went into a ship with …

(18) To depart unto the other side--i.e., the eastern shore of the Sea of Galilee. Here, too, though less conspicuously than in the other Gospels, there is indicated the yearning for a time of rest and retirement.

Verse 18-ch. 9:8. - 2. Incidents grouped round the thought of the external trials endured by Christ in his work.

(1) No settled home (vers. 19-22).

(2) His exposure to the elements (vers. 23-27).

(3) His rejection by Gadarenes (vers. 28-34).

(4) And by scribes (Matthew 9:1-8).

Yet there was also recognition of him by

(1) a scribe (ver. 19);

(2) another of the disciples (ver. 21);

(3) the winds and the sea (ver. 26);

(3) demoniacs (probably Jews, vide infra) and demons (vers. 29, 31);

(4) a paralytic and those who brought him (Matthew 9:2);

(5) the multitudes (Matthew 9:8). Verse 18. - Parallel passages: Mark 4:35; Luke 8:22. Now when Jesus saw great multitudes about him. So also the Revised Version and Westcott and Hort margin; but Westcott and Hort text, "a multitude," with B. Probably the received text is derived from ver. 1. From the parallel passages it is natural to infer that this crossing was some little time subsequent to the evening of the day on which he had healed Peter's wife's mother, etc. (vers. 14-16), and that it was on the day in which he had spoken the parable of the sower. He gave commandment to depart unto the other side. It was good for the multitude that he should leave them, for they were wont to take too carnal a view of his mission (cf. John 6:15), and would now have time to consider its true nature; and it was an opportunity of blessing to all who were on that further shore. Now when Jesus saw great multitudes about him,.... Who got together, partly out of novelty to see his person, of whom they had heard so much; and partly to see the miracles he wrought: some came to have their bodily diseases healed; few, if any, to hear the Gospel preached by him, and for the good of their immortal souls: the most part came with some sinister, selfish, and carnal views, wherefore

he gave commandment to depart unto the other side. Different were the reasons, which at certain times moved Christ to depart from the multitude; as that he might have an opportunity of private prayer, or to preach, to others, or to show he sought not popular applause, and to avoid seditions: his reasons here seem to be with respect to himself, that being wearied as man, with the work of the day, he might have an opportunity of refreshing himself with sleep; with respect to his disciples, that he might have a trial of their faith, when in danger at sea; and with respect to the multitude, because of their carnality, and sole concern for their temporal, and worldly good. The persons he gave commandment to, must be either the multitude, or the disciples; not the former, because he studiously avoided their company, and his concern was to be rid of them; but the latter, and so the Vulgate Latin and Munster's Hebrew Gospel read, "he commanded his disciples". The place he would have them go to was, the other side of the lake of Tiberias, or Genesareth; not over the river Euphrates, as says the author of the old Nizzachon (y).

(y) Pesikta in Abkath Rochel, l. 1. par. 2. p. 205. Ed. Huls. Mt 8:18-22. Incidents Illustrative of Discipleship. ( = Lu 9:57-62).

The incidents here are two: in the corresponding passage of Luke they are three. Here they are introduced before the mission of the Twelve: in Luke, when our Lord was making preparation for His final journey to Jerusalem. But to conclude from this, as some good critics do (as Bengel, Ellicott, etc.) that one of these incidents at least occurred twice—which led to the mention of the others at the two different times—is too artificial. Taking them, then, as one set of occurrences, the question arises. Are they recorded by Matthew or by Luke in their proper place? Neander, Schleiermacher, and Olshausen adhere to Luke's order; while Meyer, De Wette, and Lange prefer that of Matthew. Probably the first incident is here in its right place. But as the command, in the second incident, to preach the kingdom of God, would scarcely have been given at so early a period, it is likely that it and the third incident have their true place in Luke. Taking these three incidents up here then we have,

I. The Rash or Precipitate Disciple (Mt 8:19, 20).8:18-22 One of the scribes was too hasty in promising; he proffers himself to be a close follower of Christ. He seems to be very resolute. Many resolutions for religion are produced by sudden conviction, and taken up without due consideration; these come to nothing. When this scribe offered to follow Christ, one would think he should have been encouraged; one scribe might do more credit and service than twelve fishermen; but Christ saw his heart, and answered to its thoughts, and therein teaches all how to come to Christ. His resolve seems to have been from a worldly, covetous principle; but Christ had not a place to lay his head on, and if he follows him, he must not expect to fare better than he fared. We have reason to think this scribe went away. Another was too slow. Delay in doing is as bad on the one hand, as hastiness in resolving is on the other. He asked leave to attend his father to his grave, and then he would be at Christ's service. This seemed reasonable, yet it was not right. He had not true zeal for the work. Burying the dead, especially a dead father, is a good work, but it is not thy work at this time. If Christ requires our service, affection even for the nearest and dearest relatives, and for things otherwise our duty, must give way. An unwilling mind never wants an excuse. Jesus said to him, Follow me; and, no doubt, power went with this word to him as to others; he did follow Christ, and cleaved to him. The scribe said, I will follow thee; to this man Christ said, Follow me; comparing them together, it shows that we are brought to Christ by the force of his call to us, Ro 9:16.
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