12:22-40 Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.

Verse 37. - Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. The title "blessed," when used by our Lord, is ever a very lofty one, and implies some rare and precious virtue in the one to whom this title to honor is given. It seems as though the house-master of the parable scarcely expected such true devotion from his servants; so he hastens to reward a rare virtue with equally rare blessedness and honor. He raises the slaves to a position of equality with their master. These true faithful ones are no longer his servants; they are his friends. He even deigns himself to minister to their wants. A similar lofty promise is made in less homely language. The final glorious gift to the faithful conqueror in the world's hard battle appears in the last of the epistles to the seven Churches: "To him that overcometh will I grant to sit with me in my throne" (Revelation 3:21).

Blessed are those servants whom the Lord,.... The Syriac, Arabic, and Ethiopic versions read, "their Lord", the master of them, or the Lord Jesus Christ:

when he cometh shall find watching: for him, and not asleep. The Ethiopic version reads, "so doing, and watching"; girding up their loins, trimming their lamps, and waiting for their Lord's coming: such servants are happy, they will appear to be in the favour of their master, who will take notice of them and show some marks of respect to them; as Christ will to all his good and faithful servants, whenever he comes, whether at death, or at judgment; and who will be happy then, being found so doing, and found in him:

verily I say unto you that he shall gird himself; not that Christ shall really do this, or appear in the form of a servant; but that he shall readily, cheerfully, and at once introduce his servants into his joy, and make them partakers of all the glories of the other world:

and make them to sit down to meat; at his table in his kingdom; see Matthew 8:11

and will come forth and serve them; with food, yea, will feed them himself, and lead them to fountains of living water, Revelation 7:17 The Arabic version renders it, "he shall stand to minister unto them": the phrase is expressive of the posture of a servant; who, as Dr. Lightfoot observes, is "walking", and who goes round about the table, whilst others sit (t): some think there is allusion in the words to a custom used at some feasts, particularly at the feasts in honour of Saturn, in which servants changed clothes with their masters, and sat at their tables, and their masters served them (u).

(t) Jarchi in T. Bab. Bava Bathra, fol. 77. 2.((u) Vide Lipsii Saturnal. l. 1. c. 2. p. 6.

37. gird himself, &c.—"a promise the most august of all: Thus will the Bridegroom entertain his friends (nay, servants) on the solemn Nuptial Day" [Bengel].

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