Galatians 1:13
Parallel Verses
New International Version
For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it.

New Living Translation
You know what I was like when I followed the Jewish religion--how I violently persecuted God's church. I did my best to destroy it.

English Standard Version
For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it.

New American Standard Bible
For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it;

King James Bible
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

Holman Christian Standard Bible
For you have heard about my former way of life in Judaism: I persecuted God's church to an extreme degree and tried to destroy it.

International Standard Version
For you have heard about my earlier life in Judaism—how I kept violently persecuting God's church and was trying to destroy it.

NET Bible
For you have heard of my former way of life in Judaism, how I was savagely persecuting the church of God and trying to destroy it.

Aramaic Bible in Plain English
For you have heard of my way of life, which from the first was in Judaism, that I was greatly persecuting the Church of God and destroying it.

GOD'S WORD® Translation
You heard about the way I once lived when I followed the Jewish religion. You heard how I violently persecuted God's church and tried to destroy it.

Jubilee Bible 2000
For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the congregation {Gr. ekklesia – called out ones} of God

King James 2000 Bible
For you have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

American King James Version
For you have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

American Standard Version
For ye have heard of my manner of life in time past in the Jews religion, how that beyond measure I persecuted the church of God, and made havoc of it:

Douay-Rheims Bible
For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God, and wasted it.

Darby Bible Translation
For ye have heard [what was] my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;

English Revised Version
For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havock of it:

Webster's Bible Translation
For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

Weymouth New Testament
For you have heard of my early career in Judaism--how I furiously persecuted the Church of God, and made havoc of it;

World English Bible
For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.

Young's Literal Translation
for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,
Parallel Commentaries
Matthew Henry's Concise Commentary

1:10-14 In preaching the gospel, the apostle sought to bring persons to the obedience, not of men, but of God. But Paul would not attempt to alter the doctrine of Christ, either to gain their favour, or to avoid their fury. In so important a matter we must not fear the frowns of men, nor seek their favour, by using words of men's wisdom. Concerning the manner wherein he received the gospel, he had it by revelation from Heaven. He was not led to Christianity, as many are, merely by education.

Pulpit Commentary

Verse 13. - For ye have heard (ἠκούσατε γάρ). This "for" introduces the whole statement which follows down to the end of the chapter; for the entire section is written with the view of substantiating the assertion in ver. 12, that he had not received the gospel which he preached from man, but solely through illumination imparted immediately from heaven. "Ye have heard," i.e. have been told; as Acts 11:1; John 4:1, and often. "I am only stating what ye have already been apprised of, when I tell you of," etc. That the aorist tense of the Greek word does not limit the expression to any one communication, such e.g. as one made by the apostle himself, is shown by the use of this very aorist in blurt, 5:21, 33, etc.; Luke 4:23; John 12:34; Ephesians 3:2; Ephesians 4:21; 2 Timothy 1:13; James 5:11. The apostle appears to have been himself in the habit of frequently telling the wondrous story of what he once had been and of the change wrought upon him. We have instances of his doing this in fill detail in his speech from the stairs, and in his defence before Agrippa (Acts 22:1-16; Acts 26.), and with less fulness in Philippians 3:4-8; 1 Corinthians 15:8, 9. It is therefore quite supposable that he had himself said as much also in Galatia. We observe, however, that the apostle does not say, "heard from me," as he might have done if he had himself been their informant: and, further, that the effect of the words, "ye have heard," does not, in point of construction at least, of necessity extend beyond the fourteenth verse. We are therefore at liberty to surmise that what he here refers to as having been told them relates simply to his life before his conversion; and that the accounts which they had received of it bad come through unfriendly informants. These may have been either unbelieving Jews or Judaizing Christians, who wished by these statements to disparage the apostle's character as one who, if he really was not dishonest, was at all events capable of passing from one extreme of sentiments to their direct opposite with the utmost suddenness and levity, and therefore was not a man entitled to be regarded with confidence. Of my conversation in time past in the Jews' religion (τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαι'σμῷ); of my manner of life formerly in Judaism. "The manner in which I once behaved myself as devoted to Judaism." The ποτε belongs to the action denoted in the verbal noun ἀναστροφήν, like ἡ τῆς Τροίας ἅλωσις τὸ δεύτερον, cited by Meyer from Plato ('Legg.,' 3:685, D). Ἀναστροφή, conversatio, which occurs repeatedly in the New Testament, is generally rendered "conversation" in Authorized Version (Ephesians 4:22; 1 Peter 1:18; 1 Peter 4:12; Hebrews 13:7). "Judaism" means "the religious life of a Jew," which distinctively was Mosaism. It occurs in 2 Macc. 2:21 2Macc. 14:38; 4 Macc. 4:16. Ignatius ('Ad Magn.,' 8) speaks of "not living according to Judaism," as in ibid., 10, he uses the word "Christianism." St. Paul has the verb "Judaize" below, Galatians 2:14. On the objective accusative ἀναστροφὴν as defined by the following clause, "how that," etc., see note on εὐαγγέλιον in ver. 11. How that beyond measure I persecuted the Church of God (ὅτι καθ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ Θεοῦ); how that beyond measure I was persecuting the Church of God. The imperfect "was persecuting," as well as the following, "was making havoc and was advancing," points to what he was doing when God interposed in the manner described in vers. 15, 16. Compare the use of the aorist ἐδίωξα in 1 Corinthians 15:9, Where no such simultaneity required to be indicated. "Beyond measure" or "superlatively" (καθ' ὑπερβολὴν) was, at least about this time, a favorite phrase with St. Paul. A less eager pen might have written "exceedingly" (σφόδρα). Cf. Romans 7:13; 1 Corinthians 12:31; 2 Corinthians 1:8; 2 Corinthians 4:7, 17; 2 Corinthians 12:7. "Of God." This is added to "the Chinch" with pathos of strong self-condemnation, as it is also in 1 Corinthians 15:9. The apostle feels now that his violence against the Church was a kind of sacrilege. The sentiment is an echo of Christ's words to him," Why persecutest thou me?" And wasted it (καὶ ἐπόρθουν αὐτήν); and making havoc of it. The Greek verb (πορθεῖν) used again in this relation below, ver. 23, is similarly employed also in Acts 9:21, "made havoc of those who called upon this Name." The verb properly denotes "devastate," "harry;" and in classical Greek is used with reference to towns, countries, and the like, being applied to persons only in the poetical style (Liddell and Scott). In the New Testament it is used only in relation to Soul's persecution, apparently marking its deadly effectiveness as well as Saul's determination if possible to extirpate the faith and its adherents. The expugnabam of the Vulgate would seem a fair equivalent.

Gill's Exposition of the Entire Bible

For ye have heard of my conversation in time past,.... His manner and course of life, in his state of unregeneracy, how diametrically opposite his education and behaviour, his principles and practices, were to the Gospel; which show that he had not received it, nor was he taught it of men. This they might have heard of, either from himself, when he first preached among them, who was very free to acknowledge his former sins and errors; or from the Jews, who were scattered abroad in the several countries; and it may be, from them, who were forced to fly to strange cities, and perhaps to some in Galatia, on account of his persecution: now his life and conversation, before his conversion, were spent

in the Jews' religion; or "in Judaism". He was born of Jewish parents, had a Jewish education, was brought up under a Jewish doctor, in all the peculiarities of the Jewish religion, and so could have received no hints, not in a notional way, of the truths of the Gospel; which he might have done, had he been born of Christian parents, and had had a Christian education: besides, he was brought up in the religion of the Jews, not as it was founded and established by God, but as it was corrupted by them; who had lost the true sense of the oracles of God committed to them, the true use of sacrifices, and the end of the law; had added to it a load of human traditions; placed all religion in bare doing, and taught that justification and salvation lay in the observance of the law of Moses, and the traditions of the elders: add to this, that he was brought up in the sect of the Jewish religion, Pharisaism, which was the straitest sect of it, and the most averse to Christ and his Gospel; so that he could never receive it, or have any disposition to it from hence; so far from it, that he appeals to the Galatians, as what they must have heard,

how that beyond measure I persecuted the church of God; which he now knew, and believed to be the church of God; though then he did not, but rather a synagogue of Satan; and this he mentions, as an aggravation of his sin, under a sense of which he was humbled all his days: when he is said to persecute it "beyond measure", the meaning is not, as if there were any lawful measure, or due bounds of persecution, but that he persecuted the saints in a most violent and outrageous manner, beyond all others that were concerned with him: the church of God at Jerusalem is particularly designed, and the members of it, the disciples of Christ; whom he hated, and committed to prison, and breathed out threatenings and slaughter against, and destroyed: wherefore it follows, and wasted it; or destroyed it; as much as in him lay, he sought to do it, though he was not able to effect it entirely; he made havoc of it, dispersed its members, caused them to flee to strange cities, persecuted them to death, gave his voice against them to have them punished and put to death: such an aversion had he to the followers of Christ, and the Christian doctrine.

Jamieson-Fausset-Brown Bible Commentary

13. heard—even before I came among you.

conversation—"my former way of life."

Jews' religion—The term, "Hebrew," expresses the language; "Jew," the nationality, as distinguished from the Gentiles; "Israelite," the highest title, the religious privileges, as a member of the theocracy.

the church—Here singular, marking its unity, though constituted of many particular churches, under the one Head, Christ.

of God—added to mark the greatness of his sinful alienation from God (1Co 15:19).

wasted—laid it waste: the opposite of "building it up."

Galatians 1:13 Additional Commentaries
Context
Paul Defends his Ministry
12For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; 14and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions.…
Cross References
Acts 8:3
But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.

Acts 9:21
All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?"

Acts 22:4
I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison,

Acts 22:5
as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

Acts 26:4
"The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem.

1 Corinthians 10:32
Do not cause anyone to stumble, whether Jews, Greeks or the church of God--

1 Timothy 1:14
The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.
Treasury of Scripture

For you have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

ye.

Acts 22:3-5 I am truly a man which am a Jew, born in Tarsus, a city in Cilicia, …

Acts 26:4,5 My manner of life from my youth, which was at the first among my …

how.

Acts 8:1,3 And Saul was consenting to his death. And at that time there was …

Acts 9:1,2,13,14,21,26 And Saul, yet breathing out threatenings and slaughter against the …

Acts 22:4,5 And I persecuted this way to the death, binding and delivering into …

Acts 26:9-11 I truly thought with myself, that I ought to do many things contrary …

1 Corinthians 15:9 For I am the least of the apostles, that am not meet to be called …

Philippians 3:6 Concerning zeal, persecuting the church; touching the righteousness …

1 Timothy 1:13 Who was before a blasphemer, and a persecutor, and injurious: but …

Jump to Previous
Assembly Career Church Conversation Cruel Damage Destroy Early Excessively Former Formerly Furiously Great Havoc Heard Jews Judaism Life Manner Measure News Past Persecute Persecuted Ravaged Religion Time Tried Used Violently Wasted Way
Jump to Next
Assembly Career Church Conversation Cruel Damage Destroy Early Excessively Former Formerly Furiously Great Havoc Heard Jews Judaism Life Manner Measure News Past Persecute Persecuted Ravaged Religion Time Tried Used Violently Wasted Way
Links
Galatians 1:13 NIV
Galatians 1:13 NLT
Galatians 1:13 ESV
Galatians 1:13 NASB
Galatians 1:13 KJV

Galatians 1:13 Bible Apps
Galatians 1:13 Bible Suite
Galatians 1:13 Biblia Paralela
Galatians 1:13 Chinese Bible
Galatians 1:13 French Bible
Galatians 1:13 German Bible

Alphabetical: and beyond church destroy For former God have heard how I in intensely it Judaism life manner measure my of persecute persecuted previous the to tried used way you

NT Letters: Galatians 1:13 For you have heard of my way (Gal. Ga) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

Bible Hub
Galatians 1:12
Top of Page
Top of Page