Ephesians 1:8
Parallel Verses
New International Version
that he lavished on us. With all wisdom and understanding,

New Living Translation
He has showered his kindness on us, along with all wisdom and understanding.

English Standard Version
which he lavished upon us, in all wisdom and insight

New American Standard Bible
which He lavished on us. In all wisdom and insight

King James Bible
Wherein he hath abounded toward us in all wisdom and prudence;

Holman Christian Standard Bible
that He lavished on us with all wisdom and understanding.

International Standard Version
that he lavished on us, along with all wisdom and understanding,

NET Bible
that he lavished on us in all wisdom and insight.

Aramaic Bible in Plain English
That which has superabounded in us in all wisdom and in all intelligence.

GOD'S WORD® Translation
He poured out his kindness by giving us every kind of wisdom and insight

Jubilee Bible 2000
which has over abounded in us in all wisdom and prudence;

King James 2000 Bible
Which he has abounded toward us in all wisdom and prudence;

American King James Version
Wherein he has abounded toward us in all wisdom and prudence;

American Standard Version
which he made to abound toward us in all wisdom and prudence,

Douay-Rheims Bible
Which hath superabounded in us in all wisdom and prudence,

Darby Bible Translation
which he has caused to abound towards us in all wisdom and intelligence,

English Revised Version
which he made to abound toward us in all wisdom and prudence,

Webster's Bible Translation
In which he hath abounded towards us in all wisdom and prudence;

Weymouth New Testament
the grace which He, the possessor of all wisdom and understanding, lavished upon us,

World English Bible
which he made to abound toward us in all wisdom and prudence,

Young's Literal Translation
in which He did abound toward us in all wisdom and prudence,
Parallel Commentaries
Matthew Henry's Concise Commentary

1:3-8 Spiritual and heavenly blessings are the best blessings; with which we cannot be miserable, and without which we cannot but be so. This was from the choice of them in Christ, before the foundation of the world, that they should be made holy by separation from sin, being set apart to God, and sanctified by the Holy Spirit, in consequence of their election in Christ. All who are chosen to happiness as the end, are chosen to holiness as the means. In love they were predestinated, or fore-ordained, to be adopted as children of God by faith in Christ Jesus, and to be openly admitted to the privileges of that high relation to himself. The reconciled and adopted believer, the pardoned sinner, gives all the praise of his salvation to his gracious Father. His love appointed this method of redemption, spared not his own Son, and brought believers to hear and embrace this salvation. It was rich grace to provide such a surety as his own Son, and freely to deliver him up. This method of grace gives no encouragement to evil, but shows sin in all its hatefulness, and how it deserves vengeance. The believer's actions, as well as his words, declare the praises of Divine mercy.

Pulpit Commentary

Verse 8. - Which he made to abound toward us in all wisdom and prudence. This rendering of the R.V. is better than the A.V., "wherein he hath abounded," for ῆς before ἐπερίσσευσεν can hardly be put for the dative; it is genitive by attraction for the accusative. The wisdom and prudence refer to God; he has not made his grace abound to us in a random manner, but in a carefully regulated manner. This is more fully explained afterwards, in reference to God's concealment for a time of the universality of his grace, but manifestation of it now. Some have found a difference between σοφία and φρονήσις, the one being theoretical wisdom and the other practical, or the one intellectual and the other moral; but possibly they may be meant merely to intensify the idea - the height of wisdom is shown in God's way of making his grace abound toward us (comp. Romans 11:33, "Oh, the depth of the riches both of the wisdom and knowledge of God!").

Gill's Exposition of the Entire Bible

Wherein he hath abounded toward us,.... That is, in the grace which is so abundantly displayed in redemption and forgiveness of sin, through the blood of Christ:

in all wisdom and prudence; this may be understood, either of the aboundings of grace in the Gospel; which may be called all wisdom and prudence, because it is the wisdom of God; it is the product of his wisdom, and a display of it; the doctrines it contains are full of wisdom, and are the means of communicating it to men, and of making them wise unto salvation; and it may be so called, to set forth the excellency and perfection of it, as greatly transcending all human wisdom; and in this the grace of God has much abounded, for the Gospel is a declaration of the free grace of God, in the salvation of sinners by Christ; in the free justification of them by his righteousness; and in the full pardon of their sins through his blood; and is a kind invitation and free promise of grace to all sensible sinners: or else of the aboundings of grace in conversion; all men by nature are foolish and unwise; in conversion God makes men to know wisdom in the hidden part, which he puts there; and for which purpose the Spirit is given as a spirit of wisdom; and some part of the work of sanctification lies in spiritual light, knowledge, and understanding; and the Syriac version reads the last clause, "and in all spiritual understanding"; and faith particularly may be intended, which is sometimes expressed by knowledge; and now the grace of God is exceeding abundant with faith and love, in regeneration, sanctification, and conversion; or rather this may be understood of the display of divine wisdom, in the work of redemption and salvation by Christ; and which is to be seen, in pitching upon a proper person to be the Mediator, to become a sacrifice, and make intercession, who is the Son of God, truly God and man, and so every way able to perform the business of salvation; and in the manner of its being effected, in a way wherein grace and mercy are highly exalted, and yet in no wise reproachful to the holiness of God, or injurious to his justice, but to the honour of them, in which Satan is greatly mortified, and sin is condemned, and yet the sinner saved; and in the several parts of it, in the justification of the ungodly without works, by the righteousness of another, in pardoning their sins in a way of justice and faithfulness, and yet according to the riches of grace, and in the security of the persons of God's elect, and of their grace and glory in Christ; and in the subjects of this salvation, who are the foolish things of this world, ungodly sinners, the chief of sinners; and lastly, in making faith the receiver of all the blessings of salvation, that so it might appear to be all of grace.

Jamieson-Fausset-Brown Bible Commentary

8. Rather, "which He made to abound towards us."

all wisdom and prudence—"wisdom" in devising the plan of redeeming mankind; "prudence" in executing it by the means, and in making all the necessary arrangements of Providence for that purpose. Paul attributes to the Gospel of God's grace "all" possible "wisdom and prudence," in opposition to the boasts of wisdom and prudence which the unbelieving Jews and heathen philosophers and false apostles arrogated for their teachings. Christ crucified, though esteemed "foolishness" by the world, is "the wisdom of God" (1Co 1:18-30). Compare Eph 3:10, "the manifold wisdom of God."

Ephesians 1:8 Additional Commentaries
Context
Spiritual Blessings
7In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace 8which He lavished on us. In all wisdom and insight 9He made known to us the mystery of His will, according to His kind intention which He purposed in Him…
Cross References
Ephesians 1:7
In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace

Ephesians 1:9
he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ,
Treasury of Scripture

Wherein he has abounded toward us in all wisdom and prudence;

he.

Romans 5:15,20,21 But not as the offense, so also is the free gift. For if through …

in.

Ephesians 1:11 In whom also we have obtained an inheritance…

Ephesians 3:10 To the intent that now to the principalities and powers in heavenly …

Psalm 104:24 O LORD, how manifold are your works! in wisdom have you made them …

Proverbs 8:12 I wisdom dwell with prudence, and find out knowledge of witty inventions.

Isaiah 52:13 Behold, my servant shall deal prudently, he shall be exalted and …

Daniel 2:20,21 Daniel answered and said, Blessed be the name of God for ever and …

Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man …

Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! …

1 Corinthians 1:19-24 For it is written, I will destroy the wisdom of the wise, and will …

1 Corinthians 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, …

Colossians 2:3 In whom are hid all the treasures of wisdom and knowledge.

Jude 1:25 To the only wise God our Savior, be glory and majesty, dominion and …

Revelation 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive …

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