|New International Version (©2011)|
My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.)
New Living Translation (©2007)
Aristarchus, who is in prison with me, sends you his greetings, and so does Mark, Barnabas's cousin. As you were instructed before, make Mark welcome if he comes your way.
English Standard Version (©2001)
Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him),
New American Standard Bible (©1995)
Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas's cousin Mark (about whom you received instructions; if he comes to you, welcome him);
King James Bible (Cambridge Ed.)
Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Holman Christian Standard Bible (©2009)
Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas's cousin (concerning whom you have received instructions: if he comes to you, welcome him),
International Standard Version (©2012)
Aristarchus, my fellow prisoner, sends his greetings, as does Mark, the cousin of Barnabas. You have received instructions about him. If he comes to you, welcome him.
NET Bible (©2006)
Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him).
Aramaic Bible in Plain English (©2010)
Aristarchus, a captive who is with me, invokes your peace, and Marcus, son of the paternal uncle of BarNaba, about whom you have been directed; if he comes you, receive him,
GOD'S WORD® Translation (©1995)
Aristarchus, who is a prisoner like me, sends greetings. So does Mark, the cousin of Barnabas. You have received instructions about Mark. If he comes to you, welcome him.
King James 2000 Bible (©2003)
Aristarchus my fellow prisoner greets you, and Mark, cousin to Barnabas, (concerning whom you received commandments: if he come unto you, receive him;)
American King James Version
Aristarchus my fellow prisoner salutes you, and Marcus, sister's son to Barnabas, (touching whom you received commandments: if he come to you, receive him;)
American Standard Version
Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
Aristarchus, my fellow prisoner, saluteth you, and Mark, the cousin german of Barnabus, touching whom you have received commandments; if he come unto you, receive him:
Darby Bible Translation
Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (if he come to you, receive him,)
English Revised Version
Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
Webster's Bible Translation
Aristarchus, my fellow-prisoner, saluteth you; and Marcus, sister's son to Barnabas, (concerning whom ye received commandments: if he should come to you, receive him;)
Weymouth New Testament
Aristarchus my fellow prisoner sends greeting to you, and so does Barnabas's cousin Mark. You have received instructions as to him; if he comes to you, give him a welcome.
World English Bible
Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),
Young's Literal Translation
Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)
|Matthew Henry's Concise Commentary|
4:10-18 Paul had differed with Barnabas, on the account of this Mark, yet he is not only reconciled, but recommends him to the churches; an example of a truly Christian and forgiving spirit. If men have been guilty of a fault, it must not always be remembered against them. We must forget as well as forgive. The apostle had comfort in the communion of saints and ministers. One is his fellow-servant, another his fellow-prisoner, and all his fellow-workers, working out their own salvation, and endeavouring to promote the salvation of others. The effectual, fervent prayer is the prevailing prayer, and availeth much. The smiles, flatteries, or frowns of the world, the spirit of error, or the working of self-love, leads many to a way of preaching and living which comes far short of fulfilling their ministry. But those who preach the same doctrine as Paul, and follow his example, may expect the Divine favour and blessing.
Verse 10. - Aristarchus, my fellow prisoner, saluteth you (Philemon 1:2, 23; Philippians 2:25; Romans 16:7). Aristarchus, as a Thessalonian, accompanied the apostle to Jerusalem, along with Tychicus the Asian (Acts 20:4), and was his companion at least during the first part of his voyage to Rome (Acts 27:2). In Philemon 1:23, 24 his name follows that of Mark as a "fellow worker" (comp. ver. 11) and of Epaphras "my fellow prisoner" (comp. Romans 16:7). "Fellow prisoner" (αἰχμαλωτός, captive, prisoner of war) differs from the "prisoner" (δέσμιος, one in bonds) of Ephesians 3:1; Ephesians 4:1; Philemon 1:9; 2 Timothy 1:8. The supposition that these men were permitted as friends to share St. Paul's captivity in turn, is conjectural (see Meyer). Possibly the incident recorded in Acts 19:29 was attended by some temporary joint imprisonment of St. Paul and Aristarchus. As "a soldier of Christ Jesus," the apostle was himself now "a prisoner of war" (2 Timothy 2:3, 4; 2 Corinthians 10:3-6); and therefore those who shared his sufferings were his "fellow prisoners," as they were his" fellow soldiers" (Philemon 1:2; Philippians 1:30) and his "fellow servants" (Colossians 1:7; Colossians 4:7). And Mark, the cousin of Barnabas, about whom you received commandments - if he should come to you, welcome him (Philemon 1:24; 2 Timothy 4:11; 1 Peter 5:13). It is pleasant to find John Mark, who deserted the apostle in his first missionary journey (Acts 13:13), and on whose account he separated from Barnabas (Acts 15:37-40) ten years before, now taken again into his confidence and friendship (comp. 2 Timothy 4:11). And indeed it is evident that there was no permanent estrangement between the two great Gentile missionaries; for Mark is called "cousin of Barnabas" by way of recommendation (comp. 1 Corinthians 9:6; Galatians 2:1, 9, 13). Mary, the mother of John Mark, was a person of some consideration in the Church at Jerusalem (Acts 12:12), and through her he may have been related to Barnabas, who, though a Cypriot Jew, had property near Jerusalem (Acts 4:36, 37), and was also highly honoured by the mother Church (Acts 9:27; Acts 11:22-24; Acts 15:25, 26). Mark is, moreover, a link between the Apostles Paul and Peter. It is to the house of his mother that the latter betakes himself on his escape from Herod's prison (Acts 12:12). In 1 Peter 5:13 he appears, along with Silvanus (Silos), St. Paul's old comrade, in St. Peter's company, who calls him "my son." St. Peter was then at Babylon, where Mark may have arrived at the end of the journey eastwards which St. Paul here contemplates his undertaking. The striking correspondence of language and thought between St. Peter's First Epistle (addressed, moreover, to Churches of Asia Minor) and those of St. Paul to the Ephesians and Colossians (and, in an equal degree, that to the Romans) suggests the existence of some special connection at this time between the two writers, such as may well have been afforded by Mark, if, leaving Rome soon after the despatch of these letters, he travelled in their track by way of Asia Minor to join St. Peter at Babylon. At the time of St. Paul's second imprisonment, about four years later, Mark is again in Asia Minor in the neighbourhood of Timothy, and the apostle desires his services at Rome (2 Timothy 4:11). When or how the Colossians had received already directions concerning Mark, we have no means of knowing. His journey appears to have been postponed. The apostle must before this have communicated with the Colossians. The visit of Epaphras to Rome may have been due to some communication from him. "If he should come to you, give him a welcome," is the request the apostle now makes.
Gill's Exposition of the Entire Bible
Aristarchus my fellow prisoner saluteth you,.... This man was a man of Macedonia, and a Thessalonian; Acts 19:29 which hinders not but that he might be of the circumcision, or a Jew, as is suggested in the following verse; for he might be born at Thessalonica, and yet be of Jewish parents; nor is his Greek name any objection to it, for the Jews themselves say, that the greatest part of the Israelites that were out of the land, their names are as the names of strangers (l): he was a constant companion of the apostle, and one of his fellow labourers, as in Plm 1:24 and now a prisoner with him at Rome; and who having some knowledge of the members of the church at Colosse, takes this opportunity of sending his Christian salutation to them:
and Marcus, sister's son to Barnabas; the same with John Mark, whose mother's name was Mary, said here to be sister to Barnabas, Acts 12:12 concerning whom there was a difference between Paul and Barnabas, Acts 15:37, and is the same Mark that wrote the Gospel, and was converted by the Apostle Peter, 1 Peter 5:13 and who is said to have received his Gospel from him; he is also mentioned 2 Timothy 4:11 . The Arabic version calls him here, the "brother's son of Barnabas": and the Syriac version, , "his uncle's son": however, Barnabas being so great a man as he was, and so well known, it added some credit to Mark, that he was a relation of his:
touching whom ye received commandments; not concerning Barnabas, but Mark, concerning whom they had had letters of commendation, either from Barnabas or from Paul, to this purpose:
if he come unto you, receive him; for this was either the substance of those letters, or what the apostle now adds of his own, for the further confirmation of them; and that they might more readily and honourably receive him, when he should come unto them.
(l) T. Bab. Gittin, fol. 11. 2.
Jamieson-Fausset-Brown Bible Commentary
10. Aristarchus—a Macedonian of Thessalonica (Ac 27:2), who was dragged into the theater at Ephesus, during the tumult with Gaius, they being "Paul's companions in travel." He accompanied Paul to Asia (Ac 20:4), and subsequently (Ac 27:2) to Rome. He was now at Rome with Paul (compare Phm 23, 24). As he is here spoken of as Paul's "fellow prisoner," but in Phm 24 as Paul's "fellow laborer"; and vice versa, Epaphras in Phm 23, as his "fellow prisoner," but here (Col 1:7) "fellow servant," Meyer in Alford, conjectures that Paul's friends voluntarily shared his imprisonment by turns, Aristarchus being his fellow prisoner when he wrote to the Colossians, Epaphras when he wrote to Philemon. The Greek for "fellow prisoner" is literally, fellow captive, an image from prisoners taken in warfare, Christians being "fellow soldiers" (Php 2:25; Phm 2), whose warfare is "the good fight of faith."
Mark—John Mark (Ac 12:12, 25); the Evangelist according to tradition.
sister's son—rather, "cousin," or "kinsman to Barnabas"; the latter being the better known is introduced to designate Mark. The relationship naturally accounts for Barnabas' selection of Mark as his companion when otherwise qualified; and also for Mark's mother's house at Jerusalem being the place of resort of Christians there (Ac 12:12). The family belonged to Cyprus (Ac 4:36); this accounts for Barnabas' choice of Cyprus as the first station on their journey (Ac 13:4), and for Mark's accompanying them readily so far, it being the country of his family; and for Paul's rejecting him at the second journey for not having gone further than Perga, in Pamphylia, but having gone thence home to his mother at Jerusalem (Mt 10:37) on the first journey (Ac 13:13).
touching whom—namely, Mark.
ye received commandments—possibly before the writing of this Epistle; or the "commandments" were verbal by Tychicus, and accompanying this letter, since the past tense was used by the ancients (where we use the present) in relation to the time which it would be when the letter was read by the Colossians. Thus (Phm 19), "I have written," for "I write." The substance of them was, "If he come unto you, receive him." Paul's rejection of him on his second missionary journey, because he had turned back at Perga on the first journey (Ac 13:13; 15:37-39), had caused an alienation between himself and Barnabas. Christian love soon healed the breach; for here he implies his restored confidence in Mark, makes honorable allusion to Barnabas, and desires that those at Colosse who had regarded Mark in consequence of that past error with suspicion, should now "receive" him with kindness. Colosse is only about one hundred ten miles from Perga, and less than twenty from the confines of Pisidia, through which province Paul and Barnabas preached on their return during the same journey. Hence, though Paul had not personally visited the Colossian Church, they knew of the past unfaithfulness of Mark; and needed this recommendation of him, after the temporary cloud on him, so as to receive him, now that he was about to visit them as an evangelist. Again, in Paul's last imprisonment, he, for the last time, speaks of Mark (2Ti 4:11).
Colossians 4:10 Parallel Commentaries
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Bible Hub: Online Parallel Bible
…9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known to you all things which are done here. 10 Aristarchus my fellow prisoner salutes you, and Marcus, sister's son to Barnabas, (touching whom you received commandments: if he come to you, receive him;) 11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellow workers to the kingdom of God, which have been a comfort to me. …
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means "son of encouragement"),
When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.
When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.
Barnabas wanted to take John, also called Mark, with them,
They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus,
Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and all of them rushed into the theater together.
We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was.
2 Timothy 4:11
Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry.
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings.
And so do Mark, Aristarchus, Demas and Luke, my fellow workers.
1 Peter 5:13
She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark.