14:1-23 The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Mt 5:12. But if the just punishment of sin, it denotes that impenitent sinners shall rise to everlasting shame and contempt. Many triumphs should be in his fall. God will reckon with those that disturb the peace of mankind. The receiving the king of Babylon into the regions of the dead, shows there is a world of spirits, to which the souls of men remove at death. And that souls have converse with each other, though we have none with them; and that death and hell will be death and hell indeed, to all who fall unholy, from the height of this world's pomps, and the fulness of its pleasures. Learn from all this, that the seed of evil-doers shall never be renowned. The royal city is to be ruined and forsaken. Thus the utter destruction of the New Testament Babylon is illustrated, Re 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?

Verses 22, 23. - These verses constitute the epode of the poem. Their main object is to make it clear that the punishment about in fall on Babylon comes from none other than Jehovah, whose Name occurs twice in ver. 22, and emphatically closes ver. 23. The lines are much more irregular than those of the strophes, or stanzas. Verse 22. - And cut off from Babylon the name. It is not quite clear in what sense her "name" was to be "cut off" from Babylon. One of the main masses of ruin still bears the old name almost unchanged (Babil), and can scarcely be supposed to have lost it and afterwards recovered it. Perhaps "name" here means "fame" or "celebrity" (comp. Deuteronomy 26:19; Zephaniah 3:20). Son and nephew; rather, son and grandson, or issue and descendants. The same phrase occurs in the same sense in Genesis 21:23 and Job 18:19.

For I will rise up against them, saith the Lord of hosts,.... That is, against the children of the Babylonish monarch; and therefore they shall not rise and possess the earth, and disturb it, since he who is the Lord of armies in heaven and earth, and has all power in both worlds, and has everything at his beck and command, will rise up, who seemed, as it were, asleep, and unconcerned about the affairs of this world, and will set himself against them, and exert his power in their destruction:

and cut off from Babylon; the king of Babylon, and the inhabitants of it:

the name; not of the city, which is mentioned long after, and still is; but of the king and his family:

and remnant; his flesh, or those that were akin to him, as Kimchi interprets it:

and son, and nephew; his son, and son's son as the Targum, and after that other Jewish writers; the whole family was destroyed with Belshazzar, after whom none of that race was ever heard of any more.

22. against them—the family of the king of Babylon.

name—all the male representatives, so that the name shall become extinct (Isa 56:5; Ru 4:5).

remnant—all that is left of them. The dynasty shall cease (Da 5:28-31). Compare as to Babylon in general, Jer 51:62.

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