1 Peter 1:17
Verse (Click for Chapter)
New International Version
Since you call on a Father who judges each person's work impartially, live out your time as foreigners here in reverent fear.

New Living Translation
And remember that the heavenly Father to whom you pray has no favorites. He will judge or reward you according to what you do. So you must live in reverent fear of him during your time as "foreigners in the land."

English Standard Version
And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

Berean Study Bible
Since you call on a Father who judges each man's work impartially, live your lives in reverent fear during your temporary stay on earth.

Berean Literal Bible
And if you call on as Father the One judging impartially according to the work of each, conduct yourselves in fear during the time of your sojourn,

New American Standard Bible
If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth;

King James Bible
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

Holman Christian Standard Bible
And if you address as Father the One who judges impartially based on each one's work, you are to conduct yourselves in fear during the time of your temporary residence.

International Standard Version
If you call "Father" the one who judges everyone impartially according to what they have done, you must live in reverent fear as long as you are strangers in a strange land.

NET Bible
And if you address as Father the one who impartially judges according to each one's work, live out the time of your temporary residence here in reverence.

New Heart English Bible
If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:

Aramaic Bible in Plain English
And if you call upon The Father, he who has no respect of persons and judges every person according to his works, live your life in reverence in this time of your pilgrimage,

GOD'S WORD® Translation
So if you call God your Father, live your time as temporary residents on earth in fear. He is the God who judges all people by what they have done, and he doesn't play favorites.

New American Standard 1977
And if you address as Father the One who impartially judges according to each man’s work, conduct yourselves in fear during the time of your stay upon earth;

Jubilee Bible 2000
And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning here,

King James 2000 Bible
And if you call on the Father, who without respect of persons judges according to every man's work, pass the time of your exile here in fear:

American King James Version
And if you call on the Father, who without respect of persons judges according to every man's work, pass the time of your sojourning here in fear:

American Standard Version
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:

Douay-Rheims Bible
And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.

Darby Bible Translation
And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,

English Revised Version
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:

Webster's Bible Translation
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

Weymouth New Testament
And if you address as your Father Him who judges impartially in accordance with each man's actions, then spend in fear the time of your stay here on earth,

World English Bible
If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:

Young's Literal Translation
and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,
Study Bible
A Call to Holiness
16for it is written: “Be holy, because I am holy.” 17Since you call on a Father who judges each man’s work impartially, live your lives in reverent fear during your temporary stay on earth. 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,…
Cross References
Job 34:19
Who shows no partiality to princes Nor regards the rich above the poor, For they all are the work of His hands?

Psalm 89:26
"He will cry to Me, 'You are my Father, My God, and the rock of my salvation.'

Jeremiah 3:19
"Then I said, 'How I would set you among My sons And give you a pleasant land, The most beautiful inheritance of the nations!' And I said, 'You shall call Me, My Father, And not turn away from following Me.'

Matthew 6:9
So then, this is how you should pray: 'Our Father in heaven, hallowed be Your name,

Matthew 16:27
For the Son of Man will come in His Father's glory with His angels, and then He will repay each one according to what he has done.

Acts 10:34
Then Peter began to speak: "I now truly understand that God does not show favoritism,

Romans 11:20
That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.

2 Corinthians 7:1
Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

Hebrews 12:28
Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.

1 Peter 2:11
Beloved, I urge you as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
Treasury of Scripture

And if you call on the Father, who without respect of persons judges according to every man's work, pass the time of your sojourning here in fear:

call.

Zephaniah 3:9 For then will I turn to the people a pure language, that they may …

Matthew 6:9 After this manner therefore pray you: Our Father which are in heaven, …

Matthew 7:7-11 Ask, and it shall be given you; seek, and you shall find; knock, …

2 Corinthians 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory…

Ephesians 3:14 For this cause I bow my knees to the Father of our Lord Jesus Christ,

who.

Deuteronomy 10:17 For the LORD your God is God of gods, and Lord of lords, a great …

2 Chronicles 19:7 Why now let the fear of the LORD be on you; take heed and do it: …

Job 34:19 How much less to him that accepts not the persons of princes, nor …

Matthew 22:16 And they sent out to him their disciples with the Herodians, saying, …

Acts 10:34,35 Then Peter opened his mouth, and said, Of a truth I perceive that …

Romans 2:10,11 But glory, honor, and peace, to every man that works good, to the …

Galatians 2:6 But of these who seemed to be somewhat, (whatever they were, it makes …

Ephesians 6:9 And, you masters, do the same things to them, forbearing threatening: …

Colossians 3:25 But he that does wrong shall receive for the wrong which he has …

pass.

Genesis 47:9 And Jacob said to Pharaoh, The days of the years of my pilgrimage …

1 Chronicles 29:15 For we are strangers before you, and sojourners, as were all our …

Psalm 39:12 Hear my prayer, O LORD, and give ear to my cry; hold not your peace …

Hebrews 11:13-16 These all died in faith, not having received the promises, but having …

in fear.

1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain …

Proverbs 14:16 A wise man fears, and departs from evil: but the fool rages, and is confident.

Proverbs 28:14 Happy is the man that fears always: but he that hardens his heart …

Romans 11:20 Well; because of unbelief they were broken off, and you stand by …

2 Corinthians 5:6 Therefore we are always confident, knowing that, whilst we are at …

2 Corinthians 7:1,11 Having therefore these promises, dearly beloved, let us cleanse ourselves …

Philippians 2:12 Why, my beloved, as you have always obeyed, not as in my presence …

Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering …

Hebrews 12:28 Why we receiving a kingdom which cannot be moved, let us have grace, …

(17) And if.--The "if" casts no doubt, but, on the contrary, serves to bring out the necessary logical connection between invoking the Father--and such a Father--and fear. (See Note on 1Thessalonians 4:14.)

Ye call on the Father.--We might paraphrase by "if you use the Lord's Prayer." (Refer again to 1Peter 1:3; 1Peter 1:14.) The word seems not only to mean "if you appeal to the Father," but "if you appeal to the Father by the title of Father." (Comp. Romans 8:15; Galatians 4:6.)

Who without respect of persons judgeth.--This "judgeth," or decideth, refers not only to the great judgment of the last day, but is used in reference to the word "if ye call upon the Father." That word has a forensic sense (in which it is used in Acts 25:11) of lodging an appeal, and every time we lodge our appeal to the Father on the ground of His Fatherhood, He decides the case, but decides it without favour--makes no allowance to our wrong doing on the ground of being His regenerate children, and certainly none on the ground of being of the Hebrew race. That this last notion finds place here we may see from St. Peter's words in Acts 10:34-35. He decides "according to every man's work"--i.e., upon the individual merits of the case before Him. The man's "work" (not "works") embraces all his conduct in the lump, as a single performance, which is either good on the whole or bad on the whole.

Pass the time . . . in fear.--The word for "pass" really is the same as the "conversation" of 1Peter 1:15, and is intended to take our thought back to it: "As obedient children, be holy in every part of your conduct; and if you wish for favour from the Father, see that that conduct is characterised by fear." "This fear," says Archbishop Leighton, "is not cowardice (nor superstition, we may add); it drowns all lower fears, and begets true fortitude; the righteous dare do anything but offend God. Moses was bold and fearless in dealing with a proud and wicked king, but when God appeared he said (as the Apostle informs us), 'I exceedingly fear and quake.'" This extract well contrasts with the meaning which some would apparently thrust into the word "fear," as though it meant that the position of the Christians, as "aliens" in the midst of a hostile world, required a timid attitude towards man. The "fear" of the Father may be seen in the first two clauses of the Lord's Prayer itself.

Your sojourning.--See on 1Peter 1:1, "strangers." Because the word is metaphorical here and in 1Peter 2:11, is no reason why the similar word should be so there, in quite a different context. The expression here sets a limit for the discipline of fear, and at the same time suggests a reason for it--children though they are, they are not yet entered on their "inheritance" (1Peter 1:4), and have to secure it.

Verse 17. - And if ye call on the Father. "If" does not imply doubt; it introduces an hypothesis which, being taken for granted, involves a duty. Apparently there is here a reference to the Lord's Prayer, as in 2 Timothy 4:18. You call on God as your Father; then pass your time in fear (comp. Malachi 1:6, "If I be a Father, where is mine honor?"). He called you first; now ye call on him. The translation of the Revised Version is more exact than the Authorized Version, "If ye call on him as Father." Who without respect of persons judgeth according to every man's work. The adverb ἀπροσωπολήπτως, rendered "without respect of persons," occurs nowhere else in the New Testament; but the thought is familiar. St. Peter himself had said, when he was sent to receive Cornelius into the Church, "Of a truth I perceive that God is no respecter of persons" (Acts 10:34). The disciples of the Pharisees had said the same of our Lord (Matthew 22:16; comp. also Romans 2:11; Galatians 2:6; James 2:1-4). The Lord said (John 5:22), "The Father judgeth no man, but hath committed all judgment to the Son." But the Father is "Fens judicii," as Didymus says (quoted by Alford), "judicante Filio, Pater est qu;. judicat," for the Son judges as his Delegate; as it was through the Son that the Father made the worlds. He judges according to every man's work, regarding, not distinctions of rank, or wealth, or nationality, but only the character of the work. Observe that the word "work" (ἔργον) is in the singular number, as πρᾶξιν in Matthew 16:27. God judges according to every man's work as a whole, according to the whole scope and meaning of his life as issuing from the one governing principle, whether faith or selfishness. So Bengel, "Unius hominis unum est opus, bouum malumve." Pass the time of your sojourning here in fear. The verb here, ἀναστράφητε, corresponds with the noun ἀναστροφή ("conversation") of ver. 15; both might be rendered (as Dean Plumptre suggests) by "conduct" (noun or verb) - "in all your conduct" in ver. 15; and here, "conduct yourselves." The word "sojourning" reminds us of ver. 1 of this chapter and of 1 Peter 2:11, in which last place we have the corresponding Greek word. We are sojourners here, life is short; but the character of that short life determines our eternal condition; therefore live in fear. St. John says, "Perfect love casteth out fear;" but there is no contradiction, as some have said, between the two holy apostles; for the fear which cannot coexist with perfect love (it may in various measures coexist with imperfect love) is slavish fear, selfish fear of death and punishment. The fear which St. Peter and St. Paul (Philippians 2:12) commend is holy fear - the fear of a son for a loving father, the fear of displeasing God before whom we walk, God who gave his blessed Son to die for us, God who will judge us at the last. This fear is not cowardice. Our Lord said (Luke 12:4), "Be not afraid of them that kill the body.... Fear him," etc. They who fear God need fear nothing else but God. And if ye call on the Father,.... Of Christ, and of all the saints; or "seeing" ye do. This is a fresh argument, engaging to holiness of life and conversation. Invocation of God includes the whole worship of him, the performance of every outward duty, and the exercise of every inward grace, particularly it designs prayer; and whoever are concerned in one, or the other, God will be sanctified by all them that draw nigh unto him: or the phrase may here intend an asserting God to be their Father, under the influence of the spirit of adoption; and all such that do claim so near a relation to God ought to honour and obey him, and to be followers of him: whoever call God their Father, and themselves his children, ought to be careful that they do not blaspheme, or cause to be blasphemed, that worthy name by which they are called:

who without respect of persons judgeth according to every man's work. This is another reason why men should be holy, taken from the general judgment; for this God that is a Father, is also a judge. There is a judgment after death, which is sure and certain, and reaches to all persons and things; and though the Father judges no man, but has committed all judgment to the Son, yet he will judge everyone by that man Christ, whom he has ordained to be the Judge of quick and dead: before his judgment seat all must stand, where they will be impartially, and without respect of persons, tried; no account will be had of what nation and place they are, whether Jews or Gentiles, or of this, or the other country, unless to aggravate or lessen their condemnation; for it will be more tolerable for Tyre and Sidon, for Sodom and Gomorrah, than for such who have been favoured with a Gospel revelation, and believe it not; nor from what parents they have descended, for the soul that sins, that shall die; nor of what age and sex they are, small and great shall stand before him; nor of what state and condition, rich or poor, high or low, bond or free; or of what religious sect and denomination, or whether they have conformed to some external things or not; no regard will be had to any outward appearance or profession. The Judge will not judge according to the sight of the eyes, and outward view of things; for he looks on the heart, and knows the secret springs of all actions; and according thereunto will he judge and pass the sentence; and therefore what manner of persons ought men to be, in all holy conversation and godliness? Hence it follows,

pass the time of your sojourning here in fear; the people of God in this world are "sojourners", as all their fathers were; they are not natives of the place in, which they are; though they are in the world, they are not of it; they were natives of it by their first birth, but by their second they are born again from above, and so, belong to another place; they are of another country, even an heavenly one; are citizens of another city, a city which, has foundations, whose builder and maker is God, their citizenship is in heaven; and there is their Father's house, which is not made with hands, and is eternal; and there lies their estate, their inheritance; and though they dwell here below, neither their settlement nor their satisfaction are here; they reckon themselves not at home while they are on earth, and are strangers in it, to the men of the world, and they to them; with whom they have not, or at least ought not to have, any fellowship. It is indeed but for a "time", that they are sojourners, not an eternity; which time is fixed, and is very short, and will be quickly gone; it is but a little while, and Christ wilt come and take them home to his Father's house, where they shall be for ever with him; for it is only here on earth that they are pilgrims and strangers: and while they are so they should spend their time "in fear"; not of men nor of devils, nor of death and judgment, hell and eternal damnation; for such a fear is not consistent with the love of God shed abroad in the heart, and is the effect of the law, and not encouraged by the Gospel; is in natural men, yea, in devils themselves; but in the fear of God, and which springs from the grace of God, and is increased by it; is consistent with the strongest acts of faith, and with the greatest expressions of spiritual joy; is opposite to pride and self-confidence, and includes the whole worship of God, external and internal, and a religious conversation, in humility and lowliness of mind. 17. if ye call on—that is, "seeing that ye call on," for all the regenerate pray as children of God, "Our Father who art in heaven" (Mt 6:9; Lu 11:2).

the Father—rather, "Call upon as Father Him who without acceptance of persons (Ac 10:34; Ro 2:11; Jas 2:1, not accepting the Jew above the Gentile, 2Ch 19:7; Lu 20:21; properly said of a judge not biassed in judgment by respect of persons) judgeth," etc. The Father judgeth by His Son, His Representative, exercising His delegated authority (Joh 5:22). This marks the harmonious and complete unity of the Trinity.

work—Each man's work is one complete whole, whether good or bad. The particular works of each are manifestations of the general character of his lifework, whether it was of faith and love whereby alone we can please God and escape condemnation.

pass—Greek, "conduct yourselves during."

sojourning—The outward state of the Jews in their dispersion is an emblem of the sojourner-like state of all believers in this world, away from our true Fatherland.

fear—reverential, not slavish. He who is your Father, is also your Judge—a thought which may well inspire reverential fear. Theophylact observes, A double fear is mentioned in Scripture: (1) elementary, causing one to become serious; (2) perfective: the latter is here the motive by which Peter urges them as sons of God to be obedient. Fear is not here opposed to assurance, but to carnal security: fear producing vigilant caution lest we offend God and backslide. "Fear and hope flow from the same fountain: fear prevents us from falling away from hope" [Bengel]. Though love has no fear IN it, yet in our present state of imperfect love, it needs to have fear going ALONG WITH It as a subordinate principle. This fear drowns all other fears. The believer fears God, and so has none else to fear. Not to fear God is the greatest baseness and folly. The martyrs' more than mere human courage flowed from this.1:17-25 Holy confidence in God as a Father, and awful fear of him as a Judge, agree together; and to regard God always as a Judge, makes him dear to us as a Father. If believers do evil, God will visit them with corrections. Then, let Christians not doubt God's faithfulness to his promises, nor give way to enslaving dread of his wrath, but let them reverence his holiness. The fearless professor is defenceless, and Satan takes him captive at his will; the desponding professor has no heart to avail himself of his advantages, and is easily brought to surrender. The price paid for man's redemption was the precious blood of Christ. Not only openly wicked, but unprofitable conversation is highly dangerous, though it may plead custom. It is folly to resolve, I will live and die in such a way, because my forefathers did so. God had purposes of special favour toward his people, long before he made manifest such grace unto them. But the clearness of light, the supports of faith, the power of ordinances, are all much greater since Christ came upon earth, than they were before. The comfort is, that being by faith made one with Christ, his present glory is an assurance that where he is we shall be also, Joh 14:3. The soul must be purified, before it can give up its own desires and indulgences. And the word of God planted in the heart by the Holy Ghost, is a means of spiritual life, stirring up to our duty, working a total change in the dispositions and affections of the soul, till it brings to eternal life. In contrast with the excellence of the renewed spiritual man, as born again, observe the vanity of the natural man. In his life, and in his fall, he is like grass, the flower of grass, which soon withers and dies away. We should hear, and thus receive and love, the holy, living word, and rather hazard all than lose it; and we must banish all other things from the place due to it. We should lodge it in our hearts as our only treasures here, and the certain pledge of the treasure of glory laid up for believers in heaven.
Jump to Previous
Accordance Actions Acts Address Conduct Deeds Earth Fear Foreigners Impartially Invoke Judges Judgeth Live One's Persons Position Regard Respect Reverent Sojourning Spend Throughout Time Work Yourselves
Jump to Next
Accordance Actions Acts Address Conduct Deeds Earth Fear Foreigners Impartially Invoke Judges Judgeth Live One's Persons Position Regard Respect Reverent Sojourning Spend Throughout Time Work Yourselves
Links
1 Peter 1:17 NIV
1 Peter 1:17 NLT
1 Peter 1:17 ESV
1 Peter 1:17 NASB
1 Peter 1:17 KJV

1 Peter 1:17 Biblia Paralela
1 Peter 1:17 Chinese Bible
1 Peter 1:17 French Bible
1 Peter 1:17 German Bible

Alphabetical: a according address And as call conduct during each earth Father fear here if impartially in judges live lives man's of on One one's reverent Since stay strangers the time to who work you your yourselves

NT Letters: 1 Peter 1:17 If you call on him as Father (1 Pet. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
1 Peter 1:16
Top of Page
Top of Page