Romans 2:11
Parallel Verses
New International Version
For God does not show favoritism.

New Living Translation
For God does not show favoritism.

English Standard Version
For God shows no partiality.

New American Standard Bible
For there is no partiality with God.

King James Bible
For there is no respect of persons with God.

Holman Christian Standard Bible
There is no favoritism with God.

International Standard Version
because God does not show partiality.

NET Bible
For there is no partiality with God.

Aramaic Bible in Plain English
For there is no partiality with God.

GOD'S WORD® Translation
God does not play favorites.

Jubilee Bible 2000
For there is no respect of persons with God.

King James 2000 Bible
For there is no respect of persons with God.

American King James Version
For there is no respect of persons with God.

American Standard Version
for there is no respect of persons with God.

Douay-Rheims Bible
For there is no respect of persons with God.

Darby Bible Translation
for there is no acceptance of persons with God.

English Revised Version
for there is no respect of persons with God.

Webster's Bible Translation
For there is no respect of persons with God.

Weymouth New Testament
For God pays no attention to this world's distinctions.

World English Bible
For there is no partiality with God.

Young's Literal Translation
For there is no acceptance of faces with God,
Parallel Commentaries
Matthew Henry's Concise Commentary

2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.

Gill's Exposition of the Entire Bible

For there is no respect of persons with God. It will not come into consideration, at the day of judgment, of what nation men are; or from what parents they are descended; nor of what age and sex persons be; nor in what state and condition they have lived in this world; nor will it be asked to what sect they have belonged, and by what denomination they have been called; or whether they have conformed to such and such externals and rituals in religion; but only whether they are righteous men or sinners; and accordingly as they appear under these characters, judgment will proceed. Some object from hence, though without any reason, to the doctrine of particular election of certain persons to everlasting salvation. This passage respects matters of strict justice, and is a forensic expression relating to courts of judicature, where persons presiding are to have no regard to the faces of men, but do that which is strictly just between man and man; and does not respect matters of grace and free favour, such as giving alms, forgiving debts, &c. A judge, as such, is to regard no man's person, but to proceed in matters before him, according to the rules of law and justice; should he do otherwise, he would be chargeable with being a respecter of persons; but then he may bestow alms on what objects he pleases; and forgive one man who is personally indebted to him, and not another, without any such imputation. This, applied to the case in hand, abundantly clears it; for though God, as a Judge, respects no man's person; yet in matters of grace he distinguishes one person from another, as it is plain he does by the bounties of his Providence. Besides, God is not bound to any person by any laws, but acts as a Sovereign; he is not moved by anything in the creature; as his choice is not confined to persons of any particular nation, family, sex, or condition, so neither does it proceed upon anything, or a foresight of anything in them, or done by them; and as there is no worthiness in them that are chosen, and saved above others, so no injury is done to the rest: add to all this, that those that are saved by virtue of electing grace, are saved in a way of righteousness agreeably to the holy law, and strict justice of God; so that no complaint can be made against the distinguishing methods of grace, upon the foot of strict justice.



Romans 2:11 Additional Commentaries
Context
God's Righteous Judgment
10but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11For there is no partiality with God. 12For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;…
Cross References
Deuteronomy 10:17
For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes.

Job 34:19
who shows no partiality to princes and does not favor the rich over the poor, for they are all the work of his hands?

Acts 10:34
Then Peter began to speak: "I now realize how true it is that God does not show favoritism

Romans 9:14
What then shall we say? Is God unjust? Not at all!
Treasury of Scripture

For there is no respect of persons with God.

Deuteronomy 10:17 For the LORD your God is God of gods, and Lord of lords, a great …

Deuteronomy 16:19 You shall not wrest judgment; you shall not respect persons, neither …

2 Chronicles 19:7 Why now let the fear of the LORD be on you; take heed and do it: …

Job 34:19 How much less to him that accepts not the persons of princes, nor …

Proverbs 24:23,24 These things also belong to the wise. It is not good to have respect …

Matthew 22:16 And they sent out to him their disciples with the Herodians, saying, …

Luke 20:21 And they asked him, saying, Master, we know that you say and teach …

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that …

Galatians 2:6 But of these who seemed to be somewhat, (whatever they were, it makes …

Galatians 6:7,8 Be not deceived; God is not mocked: for whatever a man sows, that …

Ephesians 6:9 And, you masters, do the same things to them, forbearing threatening: …

Colossians 3:25 But he that does wrong shall receive for the wrong which he has …

1 Peter 1:17 And if you call on the Father, who without respect of persons judges …

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