Greek TextsΚΑΤΑ ΜΑΤΘΑΙΟΝ 28:20 Greek NT: Nestle 1904
διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ’ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος.
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 28:20 Greek NT: Westcott and Hort 1881
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 28:20 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 28:20 Greek NT: RP Byzantine Majority Text 2005
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 28:20 Greek NT: Greek Orthodox Church
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 28:20 Greek NT: Tischendorf 8th Edition
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 28:20 Greek NT: Scrivener's Textus Receptus 1894
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 28:20 Greek NT: Stephanus Textus Receptus 1550
Teaching them to observe all things whatsoever I have commanded you and lo I am with you alway __ even unto the end of the world Amen
Matthew 28:20 Hebrew Bible
ולמדתם אתם לשמר את כל אשר צויתי אתכם והנה אנכי אתכם כל הימים עד קץ העולם אמן׃
Matthew 28:20 Aramaic NT: Peshitta
ܘܐܠܦܘ ܐܢܘܢ ܕܢܛܪܘܢ ܟܠ ܡܐ ܕܦܩܕܬܟܘܢ ܘܗܐ ܐܢܐ ܥܡܟܘܢ ܐܢܐ ܟܠܗܘܢ ܝܘܡܬܐ ܥܕܡܐ ܠܫܘܠܡܗ ܕܥܠܡܐ ܐܡܝܢ ܀ ܀ ܀
teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."
King James Bible
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Holman Christian Standard Bible
teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age."
CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. 'He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries.' 'There is not,' as Dr. A. Clarke justly remarks, 'one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew.'