The grace
The word "grace" in Greek is "charis," which signifies favor, kindness, and goodwill. In the context of the New Testament, grace is often understood as the unmerited favor of God towards humanity. It is through grace that believers receive salvation, as emphasized throughout the New Testament. The concept of grace is central to Christian theology, highlighting God's love and mercy. Historically, the early church fathers emphasized grace as a transformative power that enables believers to live in accordance with God's will. In Revelation, the mention of grace at the conclusion of the text serves as a reminder of God's enduring love and the hope that believers have in Christ.

of the Lord Jesus
The title "Lord Jesus" underscores the divinity and authority of Jesus Christ. "Lord" in Greek is "Kyrios," a term used to denote someone with authority or ownership. In the New Testament, it is used to affirm Jesus' divine status and His role as the sovereign ruler. "Jesus" is the Greek form of the Hebrew name "Yeshua," meaning "Yahweh is salvation." This name encapsulates the mission of Christ, who came to save humanity from sin. The historical context of the early church was one of persecution and struggle, and the acknowledgment of Jesus as Lord was both a confession of faith and a declaration of allegiance to Him above all earthly powers.

be with all
The phrase "be with all" is an inclusive benediction, extending the blessing of grace to all readers and believers. The Greek word for "all" is "pas," which means every, all, or the whole. This reflects the universal scope of God's grace, which is available to every believer regardless of their background or status. In the early Christian communities, this inclusivity was revolutionary, breaking down barriers between Jews and Gentiles, slaves and free, men and women. The message is clear: God's grace is not limited but is a gift offered to all who accept it.

Amen
The word "Amen" is of Hebrew origin, meaning "truly" or "so be it." It is a declaration of affirmation and agreement. In the context of scripture, "Amen" is often used to conclude prayers and doxologies, signifying the truth and certainty of what has been said. In Revelation, the use of "Amen" at the end of the book serves as a powerful affirmation of the promises and prophecies contained within. It is a call for believers to stand firm in their faith, trusting in the truth of God's word and the hope of Christ's return. Historically, the use of "Amen" in the early church was a communal response, uniting believers in a shared declaration of faith.

(21) The grace of our Lord Jesus Christ . . .--There is some variety of reading among the MSS. We ought probably to read, The grace of the Lord Jesus Christ be with all (or else, following the Sinaitic MS., be with the saints). Amen. In any case, it is the grace or free pardon of the Lord Jesus which is the last word left in our ears. It reminds us that whatever be the dangers or difficulties, the afflictions or persecutions which have been pictured in the book, there is strength and love in the Lord; it reminds us that whether we are readers or interpreters of this book, or whether we are trying to carry out its teachings practically in daily life, our power and wisdom must come from Him. The testimony of Jesus is the spirit of prophecy. Without Him it had not been written; without Him it cannot be understood; without Him it cannot be obeyed. This grace of Christ our Lord, for mind and heart and life, the writer prays may rest with those who read this Commentary, that they may be led into deeper knowledge of Him who is our life. The writer asks the reader to pray that this grace of Christ may rest in forgiveness and love upon him who has now finished his task of commenting on this book, whose hidden meanings must far transcend our knowledge and our expectations. May He (He alone can) open our eyes to see the shining towers of the Heavenly Jerusalem; may He unseal our ears to hear the heavenly music to which it is being built; may He bind us by His love to that sweet service and citizenship which is perfect freedom, and bring us to that spiritual city which is full of divine enchantments--

"For there is nothing in it as it seems

Saving the King; though some there be that hold

The King a shadow, and the city real;

Yet take thou heed of Him, for, so thou pass

Beneath this archway, then wilt thou become

A thrall to His enchantments, for the King

Will bind thee by such vows as is a shame

A man should not be bound by, yet the which

No man can keep; but so thou dread to swear,

Pass not beneath this gateway, but abide

Without among the cattle of the field. . . .

Verse 21. - The grace of our Lord Jesus Christ be with you all. Amen; the grace of the Lord Jesus be with the saints. Amen. So the delivery of the message was commenced (cf Revelation 1:4; cf. the form in 1 Thessalonians 5:28). Bearing in mind that the theme of the book is the conflict between good and evil, we may well conclude our study of it by joining in the prayer of the author, that the help of the Lord Jesus may be on the side of his saints to enable them to overcome, and then receive their reward.

Parallel Commentaries ...


The
Ἡ (Hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grace
χάρις (charis)
Noun - Nominative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

[be] with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the saints.
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Amen.
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.


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NT Prophecy: Revelation 22:21 The grace of the Lord Jesus Christ (Rev. Re Apocalypse)