The grace of the Lord Jesus Christ
This phrase emphasizes the unmerited favor and kindness bestowed upon believers through Jesus Christ. The concept of grace is central to the New Testament, highlighting salvation as a gift from God (Ephesians 2:8-9). Jesus' sacrificial death and resurrection are the ultimate expressions of this grace, offering redemption and reconciliation with God (Romans 5:8). The title "Lord" signifies Jesus' divine authority and His role as the Messiah, fulfilling Old Testament prophecies such as Isaiah 53. The grace of Christ is foundational for Christian living, empowering believers to live righteously and serve others (Titus 2:11-12).

and the love of God
This phrase underscores the profound and unconditional love that God has for humanity. It is a love that initiated the plan of salvation, as seen in John 3:16, where God's love is demonstrated through the sending of His Son. The love of God is a recurring theme throughout Scripture, from the covenantal love shown to Israel (Deuteronomy 7:7-8) to the personal love experienced by individuals (Psalm 136). This love is both paternal and sacrificial, inviting believers into a relationship with God as His children (1 John 3:1). It serves as a model for how Christians are to love one another (1 John 4:7-11).

and the fellowship of the Holy Spirit
The fellowship of the Holy Spirit refers to the intimate relationship and communion believers have with God through the Holy Spirit. The Holy Spirit is the third person of the Trinity, actively involved in the life of the believer by indwelling, guiding, and empowering them (John 14:16-17, Acts 1:8). This fellowship is a source of unity within the body of Christ, as the Spirit distributes spiritual gifts for the edification of the church (1 Corinthians 12:4-7). The presence of the Holy Spirit is a fulfillment of Jesus' promise to be with His followers always (Matthew 28:20), and it assures believers of their salvation and inheritance (Ephesians 1:13-14).

be with all of you
This concluding phrase is a benediction, expressing a desire for the continual presence and blessing of the Triune God upon the recipients. It reflects the communal aspect of the Christian faith, where the blessings of grace, love, and fellowship are not just individual experiences but are shared within the community of believers. The use of "all" emphasizes inclusivity, reminding the Corinthian church of their unity in Christ despite their divisions (1 Corinthians 1:10). This benediction serves as a reminder of the comprehensive nature of God's work in the lives of believers, encompassing every aspect of their spiritual journey.

1. Paul the Apostle
The author of 2 Corinthians, Paul is writing to the church in Corinth, addressing various issues and providing guidance and encouragement.

2. Corinth
A major city in ancient Greece, known for its wealth and moral challenges. The church in Corinth faced many issues, including divisions and misunderstandings about Christian doctrine.

3. The Lord Jesus Christ
Central to the Christian faith, Jesus is the source of grace, which is unmerited favor and divine assistance given to believers.

4. God the Father
Representing divine love, God the Father is the source of all love, which is foundational to the Christian life.

5. The Holy Spirit
The third person of the Trinity, the Holy Spirit provides fellowship, guidance, and empowerment to believers.Understanding the Trinity
This verse encapsulates the Trinity's role in the believer's life. Each person of the Trinity contributes uniquely to our spiritual journey.

Living in Grace
Embrace the grace of Jesus Christ in daily life, recognizing it as the foundation for salvation and spiritual growth.

Experiencing God's Love
Reflect on the love of God as a transformative force that compels us to love others and live in obedience to His commands.

Fellowship of the Spirit
Engage in community and fellowship with other believers, recognizing the Holy Spirit's role in uniting and empowering the church.

Holistic Christian Living
This verse encourages a balanced Christian life, where grace, love, and fellowship are actively pursued and experienced.Top 10 Lessons from 2 Corinthians 13

What is the Communion of the Holy Spirit?

What is the Communion of the Holy Spirit?

What are the main Trinitarian heresies?

What is the Westminster Confession of Faith?(14) The grace of the Lord Jesus Christ . . .--It is not without a special significance that the Epistle which has been, almost to the very close, the most agitated and stormy of all that came from St. Paul's pen, should end with a benediction which, as being fuller than any other found in the New Testament, was adopted from a very early period in the liturgies of many Eastern churches, such as Antioch, Caesarea, and Jerusalem (Palmer, Origines. Liturg. i. 251). It may be noted that it did not gain its present position in the Prayer Book of the Church of England till the version of A.D. 1662, not having appeared at all till A.D. 1559, and then only at the close of the Litany.

The order of the names of the three Divine Persons is itself significant. Commonly, the name of the Father precedes that of the Son, as, e.g., in 2Corinthians 1:2; Romans 1:7; 1Corinthians 1:3. Here the order is inverted, as though in the Apostle's thoughts there was no "difference or inequality" between them, the question of priority being determined by the sequence of thought, and not by any essential distinction. To those who trace that sequence here there will seem sufficient reason for the order which we actually find. St. Paul had spoken of the comfort brought to his own soul by the words which he heard in vision from the lips of the Lord Jesus, "My grace is sufficient for thee" (2Corinthians 12:9). He had spoken of that grace as showing itself in self-abnegation for the sake of man (2Corinthians 8:9). What more natural than that the first wish of his heart for those who were dear to him should be that that grace might be with them, working on them and assimilating them to itself? But the "favour," or "grace," which thus flowed through Christ was derived from a yet higher source. It was the love of God in Christ reconciling the world unto Himself (2Corinthians 5:18-20), the love of the Eternal Father that was thus manifested in the "grace" of the Son. Could he separate those divine acts from that of Him whom he knew at once as the Spirit of God and the Spirit of Christ? (Romans 8:9-14; 1Corinthians 2:11; 1Corinthians 6:11; Galatians 4:6.) Was it not through their participation, their fellowship in that Spirit (the phrase meets us again in Philippians 2:1) shedding down the love of God in their hearts (Romans 5:5) that the grace of Christ and the love of the Father were translated from the region of abstract thoughts or mere empty words into the realities of a living experience?[60] . . .

Verse 14. - The grace of our Lord, etc. This is the only place where the full apostolic benediction occurs, and is alone sufficient to prove the doctrine of the Trinity. St. Paul seems to feel that the fullest benediction is needed at the close of the severest letter. With you all. The word "all" is here introduced with special tenderness and graciousness. Some have sinned before; some have not repented; yet he has for them all one prayer and one blessing and one "seal of holy apostolic love? The superscription, though of no authority, may here correctly state that the letter was written at Philippi, and conveyed thence to Corinth by Titus and (possibly) Luke (see 2 Corinthians 8:16-22). These are the last recorded words addressed by St. Paul to the Corinthian Church. The results produced by the letter and by his visit of three months (Acts 20:2, 3) were probably satisfactory, for we hear no more of any troubles at Corinth during his lifetime, and the spirit in which he writes the letter to the Romans from Corinth seems to have been unwontedly calm. He had been kindly welcomed (Romans 15:23), and the collection, about which he had been so anxious, seems to have fully equalled his expectations, for as we know (Romans 16:18; Acts 20:4), he conveyed it to Jerusalem in person with the delegates of the Churches. We gain a subsequent glimpse of the Corinthian Church. Some thirty-five years later, when a letter, which is still extant, was addressed to them by St. Clement of Rome, they were still somewhat inclined to be turbulent, disunited, and sceptical (see 'Ep. ad Corinthians,' 3, 4, 13, 14, 37, etc.); but still there are some marked signs of improvement. About A.D. they were visited by Hegesippus (Eusebius, 'Hist. Eccl.,' 4:22), who spoke very favourably of them, especially of their obedience and liberality. Their bishop, Dionysius, was at that time exercising a widespread influence (Eusebius 'Hist. Eccl.,' 4:23).

Parallel Commentaries ...

[May] the
Ἡ (Hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grace
χάρις (charis)
Noun - Nominative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

love
ἀγάπη (agapē)
Noun - Nominative Feminine Singular
Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fellowship
κοινωνία (koinōnia)
Noun - Nominative Feminine Singular
Strong's 2842: From koinonos; partnership, i.e. participation, or intercourse, or benefaction.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy
Ἁγίου (Hagiou)
Adjective - Genitive Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Spirit
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

[be] with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

of you.
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.


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NT Letters: 2 Corinthians 13:14 The grace of the Lord Jesus Christ (2 Cor. 2C iiC 2Cor ii cor iicor)