Acts 8:40
New International Version
Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

New Living Translation
Meanwhile, Philip found himself farther north at the town of Azotus. He preached the Good News there and in every town along the way until he came to Caesarea.

English Standard Version
But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

Berean Study Bible
But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.

Berean Literal Bible
But Philip was found at Azotus, and passing through, he was proclaiming the gospel to all the towns until his coming to Caesarea.

New American Standard Bible
But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.

King James Bible
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

Christian Standard Bible
Philip appeared in Azotus, and he was traveling and preaching the gospel in all the towns until he came to Caesarea.

Contemporary English Version
Philip later appeared in Azotus. He went from town to town, all the way to Caesarea, telling people about Jesus.

Good News Translation
Philip found himself in Azotus; he went on to Caesarea, and on the way he preached the Good News in every town.

Holman Christian Standard Bible
Philip appeared in Azotus, and he was traveling and evangelizing all the towns until he came to Caesarea.

International Standard Version
But Philip found himself at Azotus. As he was passing through that region, he kept proclaiming the good news in all the towns until he came to Caesarea.

NET Bible
Philip, however, found himself at Azotus, and as he passed through the area, he proclaimed the good news to all the towns until he came to Caesarea.

New Heart English Bible
But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

Aramaic Bible in Plain English
But Philippus was found in Azotus and from there he was traveling and preaching in all the cities until he came to Qesarea.

GOD'S WORD® Translation
Philip found himself in the city of Azotus. He traveled through all the cities and spread the Good News until he came to the city of Caesarea.

New American Standard 1977
But Philip found himself at Azotus; and as he passed through he kept preaching the gospel to all the cities, until he came to Caesarea.

Jubilee Bible 2000
But Philip was found at Azotus, and passing through, he preached the gospel in all the cities until he came to Caesarea.

King James 2000 Bible
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

American King James Version
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

American Standard Version
But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Caesarea.

Douay-Rheims Bible
But Philip was found in Azotus; and passing through, he preached the gospel to all the cities, till he came to Caesarea.

Darby Bible Translation
And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea.

English Revised Version
But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Caesarea.

Webster's Bible Translation
But Philip was found at Azotus: and passing through, he preached in all the cities, till he came to Cesarea.

Weymouth New Testament
but Philip found himself at Ashdod. Then visiting town after town he everywhere made known the Good News until he reached Caesarea.

World English Bible
But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

Young's Literal Translation
and Philip was found at Azotus, and passing through, he was proclaiming good news to all the cities, till his coming to Caesarea.
Study Bible
Philip and the Ethiopian
39When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing. 40But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.
Cross References
Joshua 11:22
No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.

1 Samuel 5:1
After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod,

Acts 8:25
After Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.

Acts 9:30
When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.

Acts 10:1
At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.

Acts 10:24
The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.

Acts 11:11
Just then, three men sent to me from Caesarea stopped at the house where I was staying.

Acts 12:19
After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.

Acts 18:22
When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.

Acts 21:8
Leaving the next day, we reached Caesarea, and we went to stay at the home of Philip the evangelist, who was one of the Seven.

Acts 21:16
Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.

Acts 23:23
Then he called two of his centurions and said, "Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night.

Acts 23:33
When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him.

Acts 25:1
Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,

Acts 25:4
But Festus replied, "Paul is being held in Caesarea, and I myself am going there soon.

Acts 25:6
After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.

Acts 25:13
After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.

Treasury of Scripture

But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

at.

Joshua 15:46,47
From Ekron even unto the sea, all that lay near Ashdod, with their villages: …

1 Samuel 5:1
And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.

Zechariah 9:6
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

Ashdod.

Luke 10:1,2
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come…

Romans 15:19
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Caesarea.

Acts 10:1
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

Acts 21:8
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

Acts 23:23,33
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; …







Lexicon
But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Philip
Φίλιππος (Philippos)
Noun - Nominative Masculine Singular
Strong's Greek 5376: From philos and hippos; fond of horses; Philippus, the name of four Israelites.

appeared
εὑρέθη (heurethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

at
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Azotus
Ἄζωτον (Azōton)
Noun - Accusative Feminine Singular
Strong's Greek 108: Of Hebrew origin; Azotus, a place in Palestine.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

traveled through [that region],
διερχόμενος (dierchomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 1330: To pass through, spread (as a report). From dia and erchomai; to traverse.

preaching the gospel
εὐηγγελίζετο (euēngelizeto)
Verb - Imperfect Indicative Middle - 3rd Person Singular
Strong's Greek 2097: From eu and aggelos; to announce good news especially the gospel.

in all
πάσας (pasas)
Adjective - Accusative Feminine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

towns
πόλεις (poleis)
Noun - Accusative Feminine Plural
Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

until
ἕως (heōs)
Preposition
Strong's Greek 2193: A conjunction, preposition and adverb of continuance, until.

he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

came
ἐλθεῖν (elthein)
Verb - Aorist Infinitive Active
Strong's Greek 2064: To come, go.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Caesarea.
Καισάρειαν (Kaisareian)
Noun - Accusative Feminine Singular
Strong's Greek 2542: From Kaisar; Caesaria, the name of two places in Palestine.
(40) Philip was found at Azotus.--The city so named, the Ashdod of the Old Testament, was, like Gaza, one of the cities of the Philistines, about three miles from the sea, and half-way between Gaza and Joppa. Like Gaza its history was chiefly marked by successive sieges: by Tartan, the Assyrian General B.C. 716 (Isaiah 20:1); by Psammetichus, B.C. 630, (Herod. ii. 157); the Maccabees (1 Maccabees 5:68; 1 Maccabees 10:34). It was restored by the Roman general Gabinius in B.C. 55. In remoter times it had been one of the headquarters of the worship of Dagon (1Samuel 5:5), The old name lingers in the modern Esdud, but the city has sunk into a decayed village. The narrative suggests the thought that here also Philip continued his work as an evangelist. Philistia was, as of old, to be joined with Ethiopia in furnishing the city of God with converts who should be written among the people (Psalm 87:4).

He preached in all the cities.--The route which Philip would naturally take on this journey led through Lydda and Joppa, and we may probably trace the effect of his labours in the appearance in Acts 9:32; Acts 9:36, of organised and apparently flourishing Christian societies in both these towns.

Till he came to Caesarea.--The historical importance of the city, lying on the line of the great road from Tyre to Egypt, dates, as its name shows, from the Roman period. As described by Strabo, it was known only as Strato's Tower, with a landing place for ships. It rose to magnificence, however, under Herod the Great, who built theatres, amphitheatres, and temples, and constructed a harbour as large as the Piraeus at Athens. In honour of his imperial patron he named it Caesarea Sebaste (the latter word meaning Augusta) (Jos. Ant. xvi. 5, ? 1). It became, after the deposition of Archelaus, the official residence of the Roman Procurator, and is, as the sequel shows, prominent in the early history of the Church. Tacitus (Hist. ii. 79) speaks of it as the chief city--the caput of Judaea. It appears from Acts 21:8 that Philip took up his abode there and made it the head-quarters of his work as an evangelist. In ecclesiastical history it became famous as the scene for a time of the labours of the great Origen, and as the home of the historian-bishop Eusebius.

Verse 40. - He preached the gospel to all the cities for he preached in all the cities, A.V. The sudden rapture of Philip by the Spirit, and his transportation to Azotus, or Ashdod, reminds us forcibly of 1 Kings 18:12, and of the successive journeys of Elijah just prior to his translation. In Philip's case we may suppose a kind of trance, which was not ended till he found himself at Azotus. Passing through. For διέρχομαι (there rendered "went about"), see ver. 4, note. To Caesarea; where we find him domiciled (Acts 21:8). Such coincidences, appearing in the narrative without any explanation, are strong marks of truth. "He journeyed northward from Ashdod, perhaps through Ekron, Ramah, Joppa, and the plain of Sharon" (Meyer).



8:26-40 Philip was directed to go to a desert. Sometimes God opens a door of opportunity to his ministers in very unlikely places. We should study to do good to those we come into company with by travelling. We should not be so shy of all strangers as some affect to be. As to those of whom we know nothing else, we know this, that they have souls. It is wisdom for men of business to redeem time for holy duties; to fill up every minute with something which will turn to a good account. In reading the word of God, we should often pause, to inquire of whom and of what the sacred writers spake; but especially our thoughts should be employed about the Redeemer. The Ethiopian was convinced by the teaching of the Holy Spirit, of the exact fulfilment of the Scripture, was made to understand the nature of the Messiah's kingdom and salvation, and desired to be numbered among the disciples of Christ. Those who seek the truth, and employ their time in searching the Scriptures, will be sure to reap advantages. The avowal of the Ethiopian must be understood as expressing simple reliance on Christ for salvation, and unreserved devotion to Him. Let us not be satisfied till we get faith, as the Ethiopian did, by diligent study of the Holy Scriptures, and the teaching of the Spirit of God; let us not be satisfied till we get it fixed as a principle in our hearts. As soon as he was baptized, the Spirit of God took Philip from him, so that he saw him no more; but this tended to confirm his faith. When the inquirer after salvation becomes acquainted with Jesus and his gospel, he will go on his way rejoicing, and will fill up his station in society, and discharge his duties, from other motives, and in another manner than heretofore. Though baptized in the name of the Father, Son, and Holy Ghost, with water, it is not enough without the baptism of the Holy Ghost. Lord, grant this to every one of us; then shall we go on our way rejoicing.
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