Acts 26:11
New International Version
Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

New Living Translation
Many times I had them punished in the synagogues to get them to curse Jesus. I was so violently opposed to them that I even chased them down in foreign cities.

English Standard Version
And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.

Berean Study Bible
I frequently had them punished in the synagogues and tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.

Berean Literal Bible
And in all the synagogues, punishing them often, I was compelling them to blaspheme. And being exceedingly furious against them, I kept persecuting them even as far as to foreign cities,

New American Standard Bible
"And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities.

King James Bible
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

Christian Standard Bible
In all the synagogues I often punished them and tried to make them blaspheme. Since I was terribly enraged at them, I pursued them even to foreign cities.

Contemporary English Version
I often had them punished in our synagogues, and I tried to make them give up their faith. In fact, I was so angry with them, that I went looking for them in foreign cities.

Good News Translation
Many times I had them punished in the synagogues and tried to make them deny their faith. I was so furious with them that I even went to foreign cities to persecute them.

Holman Christian Standard Bible
In all the synagogues I often tried to make them blaspheme by punishing them. I even pursued them to foreign cities since I was greatly enraged at them."

International Standard Version
I would even punish them frequently in every synagogue and try to make them blaspheme. Raging furiously against them, I would hunt them down even in distant cities.

NET Bible
I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities.

New Heart English Bible
Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

Aramaic Bible in Plain English
“And I was torturing them in every Synagogue as I was pressing them to blaspheme the name of Yeshua, and I was filled with great rage against them. I was also going out to other cities to persecute them.”

GOD'S WORD® Translation
I even went to each synagogue, punished believers, and forced them to curse [the name of Jesus]. In my furious rage against them, I hunted them down in cities outside [Jerusalem].

New American Standard 1977
“And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities.

Jubilee Bible 2000
And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.

King James 2000 Bible
And I punished them often in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.

American King James Version
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even to strange cities.

American Standard Version
And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.

Douay-Rheims Bible
And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.

Darby Bible Translation
And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out [of our own land].

English Revised Version
And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.

Webster's Bible Translation
And I punished them often in every synagogue, and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.

Weymouth New Testament
In all the synagogues also I punished them many a time, and tried to make them blaspheme; and in my wild fury I chased them even to foreign towns.

World English Bible
Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

Young's Literal Translation
and in every synagogue, often punishing them, I was constraining them to speak evil, being also exceedingly mad against them, I was also persecuting them even unto strange cities.
Study Bible
Paul's Testimony to Agrippa
10And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them. 11I frequently had them punished in the synagogues and tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them. 12In this pursuit, I was on my way to Damascus with the authority and commission of the chief priests.…
Cross References
Psalm 102:8
All day long my enemies taunt me; they ridicule and curse me.

Matthew 10:17
But beware of men; for they will hand you over to their councils and flog you in their synagogues.

Acts 9:1
Meanwhile, Saul was still breathing out threats of murder against the Lord's disciples. He went to the high priest

Acts 22:5
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.

Acts 22:19
Lord,' I answered, 'they know very well that in one synagogue after another I imprisoned and beat those who believed in You.

Treasury of Scripture

And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even to strange cities.

I punished.

Acts 22:19
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

Matthew 10:17
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

Mark 13:9
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

compelled.

Acts 13:45
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Acts 18:6
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

Mark 3:28
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

mad.

Acts 26:24,25
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad…

Ecclesiastes 9:3
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Luke 6:11
And they were filled with madness; and communed one with another what they might do to Jesus.







Lexicon
I frequently had them punished
τιμωρῶν (timōrōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 5097: To punish, avenge myself on. From a comparative of time and ouros; properly, to protect one's honor, i.e. To avenge.

in
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogues
συναγωγὰς (synagōgas)
Noun - Accusative Feminine Plural
Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

[and] tried to make [them]
ἠνάγκαζον (ēnankazon)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's Greek 315: To force, compel, constrain, urge. From anagke; to necessitate.

blaspheme.
βλασφημεῖν (blasphēmein)
Verb - Present Infinitive Active
Strong's Greek 987: From blasphemos; to vilify; specially, to speak impiously.

In my raging fury
ἐμμαινόμενος (emmainomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 1693: To be madly enraged with. From en and mainomai; to rave on, i.e. Rage at.

against them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

{I} even
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[went]
ἕως (heōs)
Preposition
Strong's Greek 2193: A conjunction, preposition and adverb of continuance, until.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

foreign
ἔξω (exō)
Adverb
Strong's Greek 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

cities
πόλεις (poleis)
Noun - Accusative Feminine Plural
Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

to persecute [them].
ἐδίωκον (ediōkon)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's Greek 1377: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
(11) Compelled them to blaspheme.--The verb is in the imperfect tense, which may express either continued or incomplete action. It does not follow, therefore, that any of the believers yielded to the pressure; and the words may be paraphrased, I went on trying to compel them.

Being exceedingly mad against them.--The words express, with a wonderful vividness, St. Paul's retrospective analysis of his former state. It was not only that he acted in ignorance (1Timothy 1:13), he might plead also the temporary insanity of fanaticism.

Even unto strange cities.--The words show that the mission to Damascus was not a solitary instance, and the persecution may well have raged in the regions of Samaria and Galilee through which the Apostle passed. (See Note on Acts 9:3.)

Verse 11. - Punishing them oftentimes in all the synagogues, I strove to make them blaspheme for I punished them oft in every synagogue, and compelled them to blaspheme, A.V.; foreign for strange, A.V. In all the synagogues. Those in Jerusalem, as the contrast of the foreign cities shows. (For the facts, see Acts 8:1, 3.) I strove, etc. The "compelled" of the A.V. is the natural rendering of ἠνάγκαζον (Matthew 14:22; Luke 14:23; Acts 28:19, etc.); but it does not necessarily follow that the compulsion was successful. It might be in some cases, and not in others. Pliny, in his letter to Trajan, says that those who were accused of being Christians cleared themselves by calling upon the gods, offering to the image of the emperor, and cursing Christ, none of which things, it is said, true Christians ("qui sunt revera Christiani") can be compelled to do ('Epist.,' 10, 95, quoted by Kuinoel). Mad against them; ἐμμαινόμενος αὐτοῖς, only here; but the adjective ἐμμανής, frantic, is not uncommon in classical writers. 26:1-11 Christianity teaches us to give a reason of the hope that is in us, and also to give honour to whom honour is due, without flattery or fear of man. Agrippa was well versed in the Scriptures of the Old Testament, therefore could the better judge as to the controversy about Jesus being the Messiah. Surely ministers may expect, when they preach the faith of Christ, to be heard patiently. Paul professes that he still kept to all the good in which he was first educated and trained up. See here what his religion was. He was a moralist, a man of virtue, and had not learned the arts of the crafty, covetous Pharisees; he was not chargeable with any open vice and profaneness. He was sound in the faith. He always had a holy regard for the ancient promise made of God unto the fathers, and built his hope upon it. The apostle knew very well that all this would not justify him before God, yet he knew it was for his reputation among the Jews, and an argument that he was not such a man as they represented him to be. Though he counted this but loss, that he might win Christ, yet he mentioned it when it might serve to honour Christ. See here what Paul's religion is; he has not such zeal for the ceremonial law as he had in his youth; the sacrifices and offerings appointed by that, are done away by the great Sacrifice which they typified. Of the ceremonial cleansings he makes no conscience, and thinks the Levitical priesthood is done away in the priesthood of Christ; but, as to the main principles of his religion, he is as zealous as ever. Christ and heaven, are the two great doctrines of the gospel; that God has given to us eternal life, and this life is in his Son. These are the matter of the promise made unto the fathers. The temple service, or continual course of religious duties, day and night, was kept up as the profession of faith in the promise of eternal life, and in expectation of it. The prospect of eternal life should engage us to be diligent and stedfast in all religious exercises. Yet the Sadducees hated Paul for preaching the resurrection; and the other Jews joined them, because he testified that Jesus was risen, and was the promised Redeemer of Israel. Many things are thought to be beyond belief, only because the infinite nature and perfections of Him that has revealed, performed, or promised them, are overlooked. Paul acknowledged, that while he continued a Pharisee, he was a bitter enemy to Christianity. This was his character and manner of life in the beginning of his time; and there was every thing to hinder his being a Christian. Those who have been most strict in their conduct before conversion, will afterwards see abundant reason for humbling themselves, even on account of things which they then thought ought to have been done.
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