Acts 26:11
I frequently had them punished in the synagogues, and I tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.
I frequently had them punished in the synagogues
The phrase "I frequently had them punished" indicates a repeated and systematic approach to persecution. The Greek word for "punished" here is "τιμωρέω" (timōreō), which implies a form of retribution or vengeance. The synagogues were central places of worship and community for the Jewish people, and using them as venues for punishment underscores the severity and public nature of the actions taken against early Christians. Historically, synagogues served as both religious and communal centers, making them strategic locations for enforcing religious conformity.

and I tried to make them blaspheme
The word "blaspheme" comes from the Greek "βλασφημέω" (blasphēmeō), meaning to speak irreverently about God or sacred things. Saul's (later Paul) efforts to force Christians to blaspheme highlight the intense pressure and coercion they faced. This act of trying to make believers renounce their faith under duress reflects the spiritual warfare and the high stakes of early Christian witness. It also shows the depth of Saul's zeal against what he perceived as a heretical movement.

In my raging fury against them
"Raging fury" translates from the Greek "περισσῶς ἐμμαινόμενος" (perissōs emmainomenos), which conveys an overwhelming, irrational anger. This phrase captures the intensity of Saul's emotions and actions against Christians. His fury was not just a personal vendetta but was fueled by a misguided zeal for the Jewish law and traditions. This highlights the transformation that would later occur in Saul's life, as he moved from a place of blind rage to one of grace and truth.

I went to foreign cities to persecute them
The phrase "foreign cities" indicates the extent and reach of Saul's mission to eradicate the Christian faith. The Greek word "ἔξω" (exō) means outside or beyond, suggesting that Saul's persecution was not limited to Jerusalem but extended to other regions. This reflects the early spread of Christianity and the lengths to which Saul was willing to go to suppress it. Historically, this also points to the interconnectedness of the Roman Empire, where travel between cities was possible, allowing for the rapid dissemination of both persecution and the Gospel.

Persons / Places / Events
1. Paul (formerly Saul)
The speaker in this verse, recounting his past actions before his conversion to Christianity. He was a zealous Pharisee who persecuted Christians.

2. Synagogues
Jewish places of worship where Paul punished Christians, trying to force them to renounce their faith.

3. Christians (The Way)
Early followers of Jesus Christ who were the targets of Paul's persecution.

4. Foreign Cities
Locations outside of Jerusalem where Paul extended his persecution efforts, showing the widespread nature of his campaign against Christians.

5. Blasphemy
The act Paul tried to force upon Christians, which in this context would mean renouncing Jesus as the Messiah.
Teaching Points
Zeal Without Knowledge
Paul's fervor in persecuting Christians was misguided. This teaches us the importance of aligning our zeal with the truth of God's Word.

The Power of Transformation
Paul's radical change from persecutor to apostle demonstrates the transformative power of Christ's grace and forgiveness.

Persecution and Faithfulness
Early Christians faced severe persecution, yet many remained faithful. This challenges us to stand firm in our faith despite opposition.

The Danger of Religious Extremism
Paul's actions warn against the dangers of religious extremism and the harm it can cause when not rooted in love and truth.

God's Sovereignty in Redemption
Despite Paul's past, God used him mightily for His purposes, showing that no one is beyond the reach of God's redemptive plan.
Bible Study Questions
1. How does Paul's past persecution of Christians highlight the transformative power of God's grace in his life?

2. In what ways can zeal for religious beliefs become harmful if not aligned with the truth of Scripture?

3. How can we draw strength from the example of early Christians who remained faithful under persecution?

4. What steps can we take to ensure our religious fervor is rooted in love and truth rather than extremism?

5. How does Paul's account encourage us to trust in God's sovereignty and redemption, even for those who seem far from Him?
Connections to Other Scriptures
Acts 9:1-2
Describes Saul's (Paul's) initial mission to persecute Christians, providing context for his actions in Acts 26:11.

1 Timothy 1:13-14
Paul reflects on his past as a blasphemer and persecutor, highlighting the grace and mercy he received from Christ.

Galatians 1:13-14
Paul recounts his former life in Judaism and his zealous persecution of the church, emphasizing his transformation.
The Reckless Rushing to Assume the Moral Responsibilities of Others - an Exceeding MadnessP.C. Barker Acts 26:11
Patti's Defence Before AgrippaD. C. Hughes.Acts 26:1-32
Paul Before AgrippaJ. Parker, D. D.Acts 26:1-32
Paul Before AgrippaD. Katterns.Acts 26:1-32
Paul Before AgrippaJ. Parker, D. D.Acts 26:1-32
Paul Before Festus and AgrippaE. Johnson Acts 26:1-32
Paul's Defence Before AgrippaD. Thomas, D. D.Acts 26:1-32
Paul's Defence Before AgrippaJ. W. Burn.Acts 26:1-32
Paul's Sermon Before AgrippaT. D. Witherspoon, D. D.Acts 26:1-32
Paul's Stretched-Out ArmK. Gerok.Acts 26:1-32
That Many Rest Upon a Strict Way of ReligionA. Burgess.Acts 26:1-32
The Apostolic Defense in the Presence of Festus and AgrippaR.A. Redford Acts 26:1-32
Compulsory BlasphemyC. H. Spurgeon.Acts 26:9-11
Fallibility of ConscienceS. Martin.Acts 26:9-11
Paul's Doctrinal PetrifactionC. H. Parkhurst, D. D.Acts 26:9-11
Sincerity MisguidedH. W. Beecher.Acts 26:9-11
St. Paul's Thought with HimselfT. W. Colt, D. D.Acts 26:9-11
People
Agrippa, Bernice, Festus, Paul, Saul
Places
Caesarea, Damascus, Jerusalem, Judea
Topics
Blaspheme, Burning, Chased, Cities, Compelled, Constraining, Enraged, Evil, Exceedingly, Far-away, Force, Forcing, Foreign, Frequently, Furious, Furiously, Fury, Kept, Mad, Obsession, Oft, Often, Oftentimes, Passion, Persecute, Persecuted, Persecuting, Punished, Punishing, Punishment, Pursuing, Raging, Speak, Strange, Strove, Synagogue, Synagogues, Towns, Tried, Wild
Dictionary of Bible Themes
Acts 26:11

     8794   persecution

Acts 26:9-11

     8729   enemies, of Christ
     8787   opposition, to God

Acts 26:9-18

     5108   Paul, life of
     8427   evangelism, kinds of

Acts 26:10-12

     7565   Sanhedrin

Library
April 20 Evening
Who art thou Lord? I am Jesus.--ACTS 26:15. It is I; be not afraid.--When thou passest through the waters, I will be with thee: and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, . . . thy Saviour. Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.--Emmanuel, God with us. Thou shalt
Anonymous—Daily Light on the Daily Path

May 26 Evening
The city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.--REV. 21:23. I saw in the way a light from heaven, above the brightness of the sun, shining round about me. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.--Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and
Anonymous—Daily Light on the Daily Path

Christ's Remonstrances
'And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why perseoutest thou Me! it is hard for thee to kick against the pricks.'--ACTS xxvi. 14. 'Can the Ethiopian change his skin, or the leopard his spots?' No. But God can change the skin, because He can change the nature. In this story of the conversion of the Apostle Paul--the most important thing that happened that day--we have an instance how brambles may become vines; tares
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Faith in Christ
'...Faith that is in Me.'--ACTS xxvi. 18. It is commonly said, and so far as the fact is concerned, said truly, that what are called the distinguishing doctrines of Christianity are rather found in the Epistles than in the Gospels. If we wish the clearest statements of the nature and person of Christ, we turn to Paul's Epistle to the Colossians. If we wish the fullest dissertation upon Christ's work as a sacrifice, we go to the Epistle to the Hebrews. If we seek to prove that men are justified by
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Heavenly vision'
'Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision.' Acts xxvi. 19. This is Paul's account of the decisive moment in his life on which all his own future, and a great deal of the future of Christianity and of the world, hung. The gracious voice had spoken from heaven, and now everything depended on the answer made in the heart of the man lying there blind and amazed. Will he rise melted by love, and softened into submission, or hardened by resistance to the call of the exalted
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Me a Christian!'
'Then Agrlppa said unto Paul, Almost thou persuadest me to be a Christian.'--ACTS xxvi 28. This Agrippa was son of the other Herod of whom we hear in the Acts as a persecutor. This one appears from other sources, to have had the vices but not the force of character of his bad race. He was weak and indolent, a mere hanger-on of Rome, to which he owed his kingdom, and to which he stoutly stuck during all the tragedy of the fall of Jerusalem. In position and in character (largely resulting from the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Before Governors and Kings'
'Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judsea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21. For these causes the Jews caught me in the temple, and went about to kill me. 22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Eighteenth Day. Holiness and Faith.
That they may receive remission of sins, and an inheritance among them that are sanctified by faith in me.'--Acts xxvi. 18. The more we study Scripture in the light of the Holy Spirit, or practise the Christian life in His power, the deeper becomes our conviction of the unique and central place faith has in God's plan of salvation. And we learn, too, to see that it is meet and right that it should be so: the very nature of things demands it. Because God is a Spiritual and Invisible Being, every
Andrew Murray—Holy in Christ

The Nature of Enthusiasm
"And Festus said with a loud voice, Paul, thou art beside thyself." Acts 26:24. 1. And so say all the world, the men who know not God, of all that are of Paul's religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, --that is, a religion of form, a round of outward duties, performed in a
John Wesley—Sermons on Several Occasions

The Almost Christian
"Almost thou persuadest me to be a Christian." Acts 26:28. AND many there are who go thus far: ever since the Christian religion was in the world, there have been many in every age and nation who were almost persuaded to be Christians. But seeing it avails nothing before God to go only thus far, it highly imports us to consider, First. What is implied in being almost, Secondly. What in being altogether, a Christian. I. (I.) 1. Now, in the being almost a Christian is implied, First, heathen honesty.
John Wesley—Sermons on Several Occasions

The Conversion of Saul of Tarsus
I intend, this morning, to address myself more particularly to those who fear not the Lord Jesus Christ, but on the contrary, oppose him. I think I may be quite certain that I have none here who go the length of desiring to see the old persecution of the church revived. I do not think there is an Englishman, however much he may hate religion, who would wish to see the stake again in Smithfield, and the burning pile consuming the saints. There may be some who hate them as much, but still not in that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in
Hugh Binning—The Works of the Rev. Hugh Binning

Tillotson -- the Reasonableness of a Resurrection
John Tillotson, archbishop of Canterbury, renowned as a preacher, was born at Sowerby, in Yorkshire, in 1630, the son of an ardent Independent. After graduating from Clare College, Cambridge, he began to preach in 1661, in connection with the Presbyterian wing of the Church of England. He, however, submitted to the Act of Uniformity the following year, and in 1663 was inducted into the rectory of Veddington, Suffolk. He was also appointed preacher to Lincoln's Inn, was made prebendary of Canterbury
Various—The World's Great Sermons, Vol. 2

Sanctified by Faith
"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."--Heb. 11:6. "That they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand."--Rom. 5:1, 2. Faith in the blood
J. W. Byers—Sanctification

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

Transformed
C. P. C. tr., Emma Frances Bevan, 1899 "I send thee to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me."--Acts xxvi. 18. Dark lay the plain, a tangled wilderness, And dark the mountains in the mists afar-- A land of darkness where no order is, Nor moon, nor star-- There was the line of drear confusion drawn, The stones of emptiness lay
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Gospel According to Paul
C. P. C. Acts xxvi. 16 From the glory and the gladness, From His secret place; From the rapture of His Presence From the radiance of His Face-- Christ, the Son of God, hath sent me Through the midnight lands; Mine the mighty ordination Of the pierced Hands. Mine the message grand and glorious Strange unsealed surprise-- That the goal is God's Beloved, Christ in Paradise. Hear me, weary men and women, Sinners dead in sin; I am come from heaven to tell you Of the love within; Not alone of God's
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Defending Field Preaching
Between four and five we set out from Roughlee. But observing several parties of men upon the hills and suspecting their design, we put on and passed the lane they were making for before they came. One of our brothers, not riding so fast, was intercepted by them. They immediately knocked him down, and how it was that he got from among them he knew not. Before seven we reached Widdop. The news of what had passed at Barrowford made us all friends. The person in whose house Mr. B. preached, sent and
John Wesley—The Journal of John Wesley

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Paul on his Own Conversion
'And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why perseoutest thou Me? 8. And I answered, Who art Thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. 9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of Him that spake to me. 10. And I said,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Saving Faith.
And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.--ACTS xvi. 30,31. This is one of the most abused texts in the Bible, and one which, perhaps, has been made to do quite as much work for the devil as for God. Let every saint present, ask in faith for the light of the Holy Ghost, while we try rightly to apply it. Let us enquire:-- 1. Who are to believe? 2. When are they to believe? 3. How are
Catherine Booth—Godliness

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