51:1-58 The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Re 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.

Verses 50-58. - Conclusion of the prophecy. Verse 50. - Ye that have escaped the sword. Evidently Jews are the persons addressed. It is not, however, perfectly clear whether the escape is from the sword of Babylon or from that of Divine vengeance. The parallel of Isaiah 24:14 would suggest the latter; but in the following verses the fall of Babylon is described as still to come. Stand not still. Lest ye be overtaken by the judgment.

Ye that have escaped the sword, go away, stand not still,.... The Jews, who had escaped the sword of the Chaldeans when Jerusalem was taken, and were carried captive into Babylon, where they had remained to this time; and had also escaped the sword of the Medes and Persians, when Babylon was taken; these are bid to go away from Babylon, and go into their land, and not stay in Babylon, or linger there, as Lot in Sodom; or stop on the road, but make the best of their way to the land of Judea:

remember the Lord afar off; the worship of the Lord, as the Targum interprets it; the worship of the Lord in the sanctuary at Jerusalem, from which they were afar off at Babylon; and had been a long time, even seventy years, deprived of it, as Kimchi explains it:

and let Jerusalem come into your mind; that once famous city, the metropolis of the nation, that now lay in ruins; the temple that once stood in it, and the service of God there; that upon the remembrance of, and calling these to mind, they might be quickened and stirred up to hasten thither, and rebuild the city and temple, and restore the worship of God. It is not easy to say whose words these are, whether the words of the prophet, or of the Lord by him; or of the inhabitants of the heavens and earth, whose song may be here continued, and in it thus address the Jews.

50. escaped … sword—namely, of the Medes. So great will be the slaughter that even some of God's people shall be involved in it, as they had deserved.

afar off—though ye are banished far off from where ye used formerly to worship God.

let Jerusalem come into your mind—While in exile remember your temple and city, so as to prefer them to all the rest of the world wherever ye may be (Isa 62:6).

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