26:16-24 When secure sinners are threatened with taking away the Spirit of God, and the kingdom of God, it is what is warranted from the word of God. Hezekiah who protected Micah, prospered. Did Jehoiakim, who slew Urijah, prosper? The examples of bad men, and the bad consequences of their sins, should deter from what is evil. Urijah was faithful in delivering his message, but faulty in leaving his work. And the Lord was pleased to permit him to lose his life, while Jeremiah was protected in danger. Those are safest who most simply trust in the Lord, whatever their outward circumstances may be; and that He has all men's hearts in his hands, encourages us to trust him in the way of duty. He will honour and recompense those who show kindness to such as are persecuted for his sake.

Verse 17. - The elders of the land add their voice in favor of Jeremiah, not, however, without first of all consulting the people whose representatives they are. The whole verse is thoroughly technical in its phraseology. The word (qahal) rendered "assembly" is the traditional legal term for the "congregation of Israel" (Deuteronomy 31:30); comp. ver. 9, where the verb is the corresponding one to qahal. Thus, with all the faults of the government of Judah, which Jeremiah himself reveals to us, it was very far removed from the Oriental despotisms of our day. The "elders" are still an important element in the social system, and form a link with that earlier period in which the family was the leading power in the social organization. Originally the term denoted, strictly and in the full sense, heads of families; they have their analogue in the councils of the Aryan village communities. "References to their parliamentary status (if the phrase may be used) occur in Exodus 3:16; 2 Samuel 19:11; 1 Kings 8:1; 1 Kings 20:7. The institution lingered on during and after the Babylonian Exile (Jeremiah 29:1; Ezekiel 14:1; Ezekiel 20:1; Ezra 5:5; Ezra 6:7; Ezra 10:14; Matthew 26:3, 47; Mark 14:43; Acts 4:5, etc.)." We find another reference to their quasi-judicial authority in Deuteronomy 21:2.

Then rose up certain of the elders of the land,.... The same with the princes; some of the court, who rose up as advocates for the prophet:

and spake to all the assembly of the people: to justify the vote of the court, and to confirm the people in a good opinion of it, by giving them examples and instances of the like kind:

saying; as follows:

17. Compare Gamaliel's interposition (Ac 5:34, &c.).

elders—some of the "princes" mentioned (Jer 26:16) those whose age, as well as dignity, would give weight to the precedents of past times which they adduce.

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