|Matthew Henry's Concise Commentary|
26:7-15 The priests and prophets charged Jeremiah as deserving death, and bore false witness against him. The elders of Israel came to inquire into this matter. Jeremiah declares that the Lord sent him to prophesy thus. As long as ministers keep close to the word they have from God, they need not fear. And those are very unjust who complain of ministers for preaching of hell and damnation; for it is from a desire to bring them to heaven and salvation. Jeremiah warns them of their danger if they go on against him. All men may know, that to hurt, or put to death, or to show hatred to their faithful reprovers, will hasten and increase their own punishment.
Verse 10. - The princes. The term will include the members of the various branches of the royal family, who acted as judges (see on Jeremiah 21:12), and the "elders," or heads of families (see ver. 17). Without the presence of the former, Jeremiah could only have had a mock-trial. Came up, etc. (see on Jeremiah 22:1). Of the Lord's house; better simply, of the Lord. The gate is the same which is referred at Jeremiah 20:2.
Gill's Exposition of the Entire Bible
When the princes of Judah heard these things,.... The tumult there was in the temple; these were the princes of the blood, or the nobles of the realm, particularly the courtiers, and who were of the king's privy council; or else the great sanhedrim, consisting of seventy persons, and were the chief court of judicature:
then they came up from the king's house to the house of the Lord; from the royal palace where they resided; by which it should seem that they were the king's courtiers, and counsellors, and officers of state; unless in those times the sanhedrim sat there; from hence they came up to the temple, where Jeremiah and the priests, &c. were, which, being built on a hill, was higher than the king's palace; and therefore are said to "come up" to it:
and sat down in the entry of the new gate of the Lord's house; as a court of judicature, to hear and try the cause between the prophet and his accusers. This gate of the temple is thought to be the higher gate, which Jotham built, 2 Kings 15:35. The Targum calls it the eastern gate; and so Kimchi says it was; and that it was called the new gate, according to the Rabbins, because there they renewed the constitutions and traditions; though he thinks the better reason is, because newly repaired, or some new building was added to it. Jarchi also says it was the eastern gate; and gives this reason for its being called new; that when Jehoiakim was carried captive, and some of the vessels of the temple, Nebuchadnezzar's army broke the eastern gate, which Zedekiah afterwards repaired, and made new; but if so, it is here called new by a prolepsis; or this account was written after that time.
Jamieson-Fausset-Brown Bible Commentary
10. princes—members of the Council of State or Great Council, which took cognizance of such offenses.
heard—the clamor of the popular tumult.
came up—from the king's house to the temple, which stood higher than the palace.
sat—as judges, in the gate, the usual place of trying such cases.
new gate—originally built by Jotham ("the higher gate," 2Ki 15:35) and now recently restored.
Jeremiah 26:10 Parallel Commentaries
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