In
Ἐν (En)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the meantime,
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's Greek 3739: Who, which, what, that.

a crowd
ὄχλου (ochlou)
Noun - Genitive Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

of
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

many thousands
μυριάδων (myriadōn)
Noun - Genitive Feminine Plural
Strong's Greek 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.

had gathered,
ἐπισυναχθεισῶν (episynachtheisōn)
Verb - Aorist Participle Passive - Genitive Feminine Plural
Strong's Greek 1996: To collect, gather together, assemble. From epi and sunago; to collect upon the same place.

so that
ὥστε (hōste)
Conjunction
Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

they were trampling
καταπατεῖν (katapatein)
Verb - Present Infinitive Active
Strong's Greek 2662: From kata and pateo; to trample down; figuratively, to reject with disdain.

one another.
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's Greek 240: One another, each other. Genitive plural from allos reduplicated; one another.

[Jesus] began
ἤρξατο (ērxato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 756: To begin. Middle voice of archo; to commence.

to speak
λέγειν (legein)
Verb - Present Infinitive Active
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

first
πρῶτον (prōton)
Adverb - Superlative
Strong's Greek 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples:
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

“Beware
Προσέχετε (Prosechete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 4337: From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.

of
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

yeast
ζύμης (zymēs)
Noun - Genitive Feminine Singular
Strong's Greek 2219: Leaven, ferment, both lit. and met. Probably from zeo; ferment.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees,
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

which
ἥτις (hētis)
Personal / Relative Pronoun - Nominative Feminine Singular
Strong's Greek 3748: Whosoever, whichsoever, whatsoever.

is
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

hypocrisy.
ὑπόκρισις (hypokrisis)
Noun - Nominative Feminine Singular
Strong's Greek 5272: From hupokrinomai; acting under a feigned part, i.e. deceit.


Additional Translations
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the yeast of the Pharisees, which is hypocrisy.

In these times, the myriads of the crowd having been gathered together so as to trample upon one another, He began to say to His disciples first, "Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

In the mean time, when there were gathered together an innumerable multitude of people, so that they stepped one on another, he began to say to his disciples first of all, Beware you of the leaven of the Pharisees, which is hypocrisy.

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

In the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, "Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;Beware Circumstances Disciples First Foot Gathered Hypocrisy Innumerable Insomuch Mean Meanwhile Multitude Pharisees Stepping Streaming Tens Thousands Time Together Towards Trampled Trampling Trod Trode YeastBeware Circumstances Disciples First Foot Gathered Hypocrisy Innumerable Insomuch Mean Meanwhile Multitude Pharisees Stepping Streaming Tens Thousands Time Together Towards Trampled Trampling Trod Trode YeastLuke 12:1 NIV
Luke 12:1 NLT
Luke 12:1 ESV
Luke 12:1 NASB
Luke 12:1 KJV

Luke 12:1 Bible Apps
Luke 12:1 Biblia Paralela
Luke 12:1 Chinese Bible
Luke 12:1 French Bible
Luke 12:1 German Bible

Alphabetical: a after against all another Be began Beware circumstances crowd disciples first gathered guard had He his hypocrisy is Jesus leaven many Meanwhile of on one people Pharisees saying so speak stepping that the these they thousands to together trampling Under were when which yeast your

NT Gospels: Luke 12:1 Meanwhile when a multitude of many thousands (Luke Lu Lk) Bible Study Resources, Dictionary, Concordance and Search Tools