3:1-9 Even in gospel times there would be perilous times; on account of persecution from without, still more on account of corruptions within. Men love to gratify their own lusts, more than to please God and do their duty. When every man is eager for what he can get, and anxious to keep what he has, this makes men dangerous to one another. When men do not fear God, they will not regard man. When children are disobedient to their parents, that makes the times perilous. Men are unholy and without the fear of God, because unthankful for the mercies of God. We abuse God's gifts, if we make them the food and fuel of our lusts. Times are perilous also, when parents are without natural affection to children. And when men have no rule over their own spirits, but despise that which is good and to be honoured. God is to be loved above all; but a carnal mind, full of enmity against him, prefers any thing before him, especially carnal pleasure. A form of godliness is very different from the power; from such as are found to be hypocrites, real Christians must withdraw. Such persons have been found within the outward church, in every place, and at all times. There ever have been artful men, who, by pretences and flatteries, creep into the favour and confidence of those who are too easy of belief, ignorant, and fanciful. All must be ever learning to know the Lord; but these follow every new notion, yet never seek the truth as it is in Jesus. Like the Egyptian magicians, these were men of corrupt minds, prejudiced against the truth, and found to be quite without faith. Yet though the spirit of error may be let loose for a time, Satan can deceive the nations and the churches no further, and no longer, than God will permit.

Verse 4. - Headstrong for heady, A.V.; puffed up for high minded, A.V.; pleasure for pleasures, A.V.; rather for more, A.V. Traitors (προδόται); Luke 6:16; Acts 7:52. It does not mean traitors to their king or country, but generally betrayers of the persons who trust in them, and of the cause of the trust committed to them; perhaps specially, as Bishop Ellicott suggests, of their brethren in times of persecution. Headstrong (προπετεῖς); as in Acts 19:36. Neither "heady" nor "headstrong" gives the exact meaning of προπετής, which is "rash," "hasty," "headlong." "Headstrong" rather denotes obstinacy which will not be influenced by wise advice, but προπετής is the person who acts from impulse, without considering consequences, or weighing principles. Puffed up (τετυφωμένοι); see 1 Timothy 3:6, note. Lovers of pleasure (φιλήδονοι); only here in the New Testament, and not found in the LXX., but occasionally in classical Greek. "Fond of pleasure" (Liddell and Scott). It is used here as an antithesis to lovers of God (φιλόθεοι), which also occurs only here either in the New Testament or the LXX., but is used by Aristotle. Philo, quoted by Bishop Ellicott (from Wetstein), has exactly the same contrast: φιλήδονον... μᾶλλον η}... φιλόθεον. It looks as if the men spoken of claimed to be φιλόθεοι. A somewhat similar paronomasia occurs in Isaiah 5:7, where מִשְׂפַהis opposed to מִשְׁפָט, and צְעָקָה to צְדָקָה.

Traitors,.... To their princes and sovereigns, whose deaths they have contrived and compassed, and whom they have assassinated and murdered; and have been betrayers of the secrets of persons, which they have come at by auricular confession to them; and of their best and nearest friends, to preserve and secure themselves.

Heady; rash, daring, bold, and impudent, fit to say and do any thing, though ever so vile and wicked.

High, minded; puffed and swelled up with a vain conceit of themselves, and speaking great swelling words of vanity;

lovers of pleasure more than lovers of God; lovers of sinful pleasures, or the pleasures of sin, which are but for a season, and not God; serving divers lusts and pleasures, and not God; making a god of their belly; sensual idolaters, delighting themselves in their carnal lusts, and not in the service of God.

3:4 Lovers of sensual pleasure - Which naturally extinguishes all love and sense of God.

2 Timothy 3:4 Parallel Commentaries
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