Matthew 9:27
New International Version
As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"

New Living Translation
After Jesus left the girl's home, two blind men followed along behind him, shouting, "Son of David, have mercy on us!"

English Standard Version
And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.”

Berean Study Bible
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”

Berean Literal Bible
And Jesus passing on from there, two blind men followed Him, crying out and saying, "Have mercy on us, Son of David."

New American Standard Bible
As Jesus went on from there, two blind men followed Him, crying out, "Have mercy on us, Son of David!"

King James Bible
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

Christian Standard Bible
As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"

Contemporary English Version
As Jesus was leaving that place, two blind men began following him and shouting, "Son of David, have pity on us!"

Good News Translation
Jesus left that place, and as he walked along, two blind men started following him. "Have mercy on us, Son of David!" they shouted.

Holman Christian Standard Bible
As Jesus went on from there, two blind men followed Him, shouting, "Have mercy on us, Son of David!"

International Standard Version
As Jesus was traveling on from there, two blind men followed him, shouting, "Have mercy on us, Son of David!"

NET Bible
As Jesus went on from there, two blind men followed him, shouting, "Have mercy on us, Son of David!"

New Heart English Bible
And as Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David."

Aramaic Bible in Plain English
And when Yeshua passed from there, two blind men followed him who cried out and they were saying, “Have pity on us, son of David.”

GOD'S WORD® Translation
When Jesus left that place, two blind men followed him. They shouted, "Have mercy on us, Son of David."

New American Standard 1977
And as Jesus passed on from there, two blind men followed Him, crying out, and saying, “Have mercy on us, Son of David!”

Jubilee Bible 2000
And when Jesus departed from there, two blind men followed him, crying out and saying, Thou Son of David, have mercy on us.

King James 2000 Bible
And when Jesus departed from there, two blind men followed him, crying, and saying, Son of David, have mercy on us.

American King James Version
And when Jesus departed there, two blind men followed him, crying, and saying, You son of David, have mercy on us.

American Standard Version
And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.

Douay-Rheims Bible
And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.

Darby Bible Translation
And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.

English Revised Version
And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.

Webster's Bible Translation
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

Weymouth New Testament
As Jesus passed on, two blind men followed Him, shouting and saying, "Pity us, Son of David."

World English Bible
As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"

Young's Literal Translation
And Jesus passing on thence, two blind men followed him, calling and saying, 'Deal kindly with us, Son of David.'
Study Bible
Jesus Heals the Blind and Mute
26And the news about this spread throughout that region. 27As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!” 28After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.…
Cross References
Matthew 1:1
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:

Matthew 9:28
After Jesus had entered the house, the blind men came to Him. "Do you believe that I am able to do this?" He asked. "Yes, Lord," they answered.

Matthew 12:23
The crowds were all amazed and asked, "Could this be the Son of David?"

Matthew 15:22
And a Canaanite woman from that region came to Him, crying out, "Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon."

Matthew 20:29
As they were leaving Jericho, a large crowd followed Him.

Matthew 20:30
And there were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, "Lord, Son of David, have mercy on us!"

Matthew 20:31
The crowd chided them to be silent, but they shouted all the louder, "Lord, Son of David, have mercy on us!"

Matthew 21:9
The crowds that went ahead of Him and those that followed were shouting: "Hosanna to the Son of David!" "Blessed is He who comes in the name of the Lord!" "Hosanna in the highest!"

Matthew 21:15
But the chief priests and scribes were indignant when they saw the wonders He did and the children shouting in the temple courts, "Hosanna to the Son of David!"

Matthew 22:42
"What do you think about the Christ? Whose son is He?" "David's," they answered.

Mark 10:47
When he heard that it was Jesus of Nazareth, he began to cry out, "Jesus, Son of David, have mercy on me!"

Mark 10:48
Many people admonished him to be silent, but he cried out all the louder, "Son of David, have mercy on me!"

Mark 12:35
While Jesus was teaching in the temple courts, He asked, "How can the scribes say that the Christ is the son of David?

Luke 18:38
So he called out, "Jesus, Son of David, have mercy on me!"

Luke 18:39
Those who led the way admonished him to be silent, but he cried out all the louder, "Son of David, have mercy on me."

Luke 20:41
Then Jesus declared, "How can it be said that the Christ is the Son of David?

Treasury of Scripture

And when Jesus departed there, two blind men followed him, crying, and saying, You son of David, have mercy on us.

two.

Matthew 11:5
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Matthew 12:22
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

Matthew 20:30
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.

Thou.

Matthew 12:23
And all the people were amazed, and said, Is not this the son of David?

Matthew 15:22
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

Matthew 20:30,31
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David…

have.

Matthew 17:15
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

Mark 9:22
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Luke 17:13
And they lifted up their voices, and said, Jesus, Master, have mercy on us.







Lexicon
As
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Jesus
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

went on
παράγοντι (paragonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's Greek 3855: To pass by, depart, pass away. From para and ago; to lead near, i.e. to go along or away.

from there,
ἐκεῖθεν (ekeithen)
Adverb
Strong's Greek 1564: Thence, from that place. From ekei; thence.

two
δύο (dyo)
Adjective - Nominative Masculine Plural
Strong's Greek 1417: Two. A primary numeral; 'two'.

blind [men]
τυφλοὶ (typhloi)
Adjective - Nominative Masculine Plural
Strong's Greek 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

followed
ἠκολούθησαν (ēkolouthēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

crying out,
κράζοντες (krazontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud.

“Have mercy on
Ἐλέησον (Eleēson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 1653: To pity, have mercy on. From eleos; to compassionate.

us,
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Son
υἱὸς (huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of David!”
Δαυίδ (Dauid)
Noun - Genitive Masculine Singular
Strong's Greek 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.
(27) Two blind men.--The two narratives that follow are peculiar to St. Matthew. The title by which the blind address our Lord as "the Son of David," was that which expressed the popular belief that He was the expected Christ. It is used afterwards by the woman of Canaan (Matthew 15:22), and again by the blind at Jericho (Matthew 20:30-31; Mark 10:47; Luke 18:38-39).

Verses 27-31. - Two blind men restored to sight. Matthew only. (For the connexion, vide ver. 18, note.) Weiss (see Rushbrooke, p. 75, A; and 'Life,' 3:221) compares the incident at Jericho, ch. 20:29-34 (parallel passages: Mark 10:46-52; Luke 18:35-43). The points of similarity are:

(1) The number, two, but in the parallel passages only one;

(2) the expression that Jesus was passing by (ver. 27; Matthew 20:30);

(3) they cry out and say, "Have mercy on us, O Son of David;"

(4) our Lord, in his question, asks about what he should do;

(5) lays stress on their faith (Mark and Luke);

(6) and touches their eyes (Matthew 20:34).

The points of difference:

(1) The place, here in Galilee, there by Jericho;

(2) here in the house, there in the road, but even here they begin to address him in the road;

(3) no mention here that he stopped when addressed, as there (ch. 20:32);

(4) our Lord here asks about their faith, there about their wish.

(5) Observe also that both his charge, "See that no man know it" (ver. 30), and the statement that they spread abroad the fame of him, would be quite inconsistent with the late date of the miracle recorded in ch. 20. From a consideration of these details, the conclusion seems inevitable that we have, in fact, narratives of two distinct occurrences, but it is quite consistent with tiffs conclusion to suppose that during the oral transmission of the narratives a certain amount of assimilation took place. Upon this supposition, it further appears probable that, as the narrative in ch. 20. was the better known, for it was in the Petrine cycle, our narrative became assimilated to it rather than the reverse. On the other hand, the number recorded in ch. 20. (not Mark or Luke) looks much like an assimilation to that of our incident (cf. the notes on the section Matthew 8:28-34, ver. 31, and the section vers. 32-34). Verse 27.- And when Jesus departed thence. As he was passing along on his way thence, i.e. from the house of Jairus, if the context be pressed. It should be noticed that "thence" (ἐκεῖθεν) is found also in Mark 6:1, immediately after the healing of Jairus' daughter. There it refers to the neighbourhood generally. Possibly its presence in Matthew is ultimately due to his remembering it in the next succeeding section of the oral framework. Two blind men followed him, crying (out, Revised Version; κράζοντες, so also Matthew 20:30), and saying, Thou Son of David, have mercy on us. The Revised Version rightly reverses the order of the two last clauses; the stress is on their own needs, not on their faith in giving him such a title. The words are identical in Matthew 20:30. Thou Son of David. The thought has been brought out in the genealogy (Matthew 1:17), and our Lord lays stress upon it in Matthew 22:42, sqq. Observe that although the excited multitudes at Jerusalem shout out the title at the triumphal entry (Matthew 21:9; cf. also 15), yet the multitudes in Galilee only suggest the possibility of his having a right to it (Matthew 12:23), and the only persons who use it when directly addressing him are a heathen woman (Matthew 15:22), and three, or perhaps four, blind men (here and Matthew 20:30, 31). With the remembrance of what was promised to take place in Messianic days (Isaiah 35:5), the blind would be especially likely to accord him a Messianic title (cf. also Matthew 11:5, note). Have mercy (Matthew 5:9, note). 9:27-31 At this time the Jews expected Messiah would appear; these blind men knew and proclaimed in the streets of Capernaum that he was come, and that Jesus was he. Those who, by the providence of God, have lost their bodily sight, may, by the grace of God, have the eyes of their understanding fully enlightened. And whatever our wants and burdens are, we need no more for supply and support, than to share in the mercy of our Lord Jesus. In Christ is enough for all. They followed him crying aloud. He would try their faith, and would teach us always to pray, and not to faint, though the answer does not come at once. They followed Christ, and followed him crying; but the great question is, Do ye believe? Nature may make us earnest, but it is only grace that can work faith. Christ touched their eyes. He gives sight to blind souls by the power of his grace going with his word, and he puts the cure upon their faith. Those who apply to Jesus Christ, shall be dealt with, not according to their fancies, nor according to their profession, but according to their faith. Christ sometimes concealed his miracles, because he would not indulge the conceit which prevailed among the Jews, that their Messiah should be a temporal prince, and so give occasion to the people to attempt tumults and seditions.
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