John 7:28
New International Version
Then Jesus, still teaching in the temple courts, cried out, "Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him,

New Living Translation
While Jesus was teaching in the Temple, he called out, "Yes, you know me, and you know where I come from. But I'm not here on my own. The one who sent me is true, and you don't know him.

English Standard Version
So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.

Berean Study Bible
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come on My own accord, but He who sent Me is true. You do not know Him,

Berean Literal Bible
Therefore Jesus cried out in the temple, teaching and saying, "You know Me and you know where I am from. And I have not come of Myself, but the One having sent Me is true, whom you do not know.

New American Standard Bible
Then Jesus cried out in the temple, teaching and saying, "You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.

King James Bible
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Christian Standard Bible
As he was teaching in the temple, Jesus cried out, "You know me and you know where I am from. Yet I have not come on my own, but the one who sent me is true. You don't know him;

Contemporary English Version
As Jesus was teaching in the temple, he shouted, "Do you really think you know me and where I came from? I didn't come on my own! The one who sent me is truthful, and you don't know him.

Good News Translation
As Jesus taught in the Temple, he said in a loud voice, "Do you really know me and know where I am from? I have not come on my own authority. He who sent me, however, is truthful. You do not know him,

Holman Christian Standard Bible
As He was teaching in the temple complex, Jesus cried out, "You know Me and you know where I am from. Yet I have not come on My own, but the One who sent Me is true. You don't know Him;

International Standard Version
At this point Jesus, still teaching in the Temple, shouted, "So you know me and know where I've come from? I haven't come on my own accord. But the one who sent me is true, and he's the one you don't know.

NET Bible
Then Jesus, while teaching in the temple courts, cried out, "You both know me and know where I come from! And I have not come on my own initiative, but the one who sent me is true. You do not know him,

New Heart English Bible
Jesus therefore called out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.

Aramaic Bible in Plain English
And Yeshua lifted up his voice as he taught in The Temple and he said, “You know me and from where I am, and I have not come of my own pleasure, but he who has sent me is true, whom you do not know.”

GOD'S WORD® Translation
Then, while Jesus was teaching in the temple courtyard, he said loudly, "You know me, and you know where I come from. I didn't decide to come on my own. The one who sent me is true. He's the one you don't know.

New American Standard 1977
Jesus therefore cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.

Jubilee Bible 2000
Then Jesus cried out in the temple as he taught, saying, Ye know me, and ye know from where I come, but I have not come of myself, but he that sent me is true, whom ye know not.

King James 2000 Bible
Then cried Jesus in the temple as he taught, saying, You both know me, and you know where I am from: and I am not come of myself, but he that sent me is true, whom you know not.

American King James Version
Then cried Jesus in the temple as he taught, saying, You both know me, and you know from where I am: and I am not come of myself, but he that sent me is true, whom you know not.

American Standard Version
Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

Douay-Rheims Bible
Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.

Darby Bible Translation
Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

English Revised Version
Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

Webster's Bible Translation
Then cried Jesus in the temple, as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Weymouth New Testament
Jesus therefore, while teaching in the Temple, cried aloud, and said, "Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.

World English Bible
Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

Young's Literal Translation
Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;
Study Bible
Is Jesus the Christ?
27But we know where this man is from. When the Christ comes, no one will know where He is from.” 28Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come on My own accord, but He who sent Me is true. You do not know Him, 29but I know Him, because I am from Him and He sent Me.”…
Cross References
Matthew 26:55
At that time Jesus said to the crowd, "Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.

John 6:42
They were asking, "Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, 'I have come down from heaven?'"

John 7:14
About halfway through the feast, Jesus went up to the temple courts and began to teach.

John 8:14
Jesus replied, "Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.

John 8:19
"Where is Your Father?" they asked Him. "You do not know Me or My Father," Jesus answered. "If you knew Me, you would know My Father as well."

John 8:26
"I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world."

John 8:42
Jesus said to them, "If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.

John 9:29
We know that God spoke to Moses, but we do not know where this man is from."

Treasury of Scripture

Then cried Jesus in the temple as he taught, saying, You both know me, and you know from where I am: and I am not come of myself, but he that sent me is true, whom you know not.

Ye both.

John 1:46
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

John 8:14
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

Matthew 2:23
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

and I.

John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 5:43
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

John 8:16,42
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me…

is true.

John 3:33
He that hath received his testimony hath set to his seal that God is true.

John 5:32
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

John 8:26
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

whom.

John 8:19,54,55
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also…

John 16:3
And these things will they do unto you, because they have not known the Father, nor me.

John 17:3,25
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent…







Lexicon
Then
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

Jesus,
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

still teaching
διδάσκων (didaskōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple courts,
ἱερῷ (hierō)
Noun - Dative Neuter Singular
Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

cried out,
Ἔκραξεν (Ekraxen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud.

“You know
οἴδατε (oidate)
Verb - Perfect Indicative Active - 2nd Person Plural
Strong's Greek 1492: To know, remember, appreciate.

Me,
Κἀμὲ (Kame)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's Greek 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

you know
οἴδατε (oidate)
Verb - Perfect Indicative Active - 2nd Person Plural
Strong's Greek 1492: To know, remember, appreciate.

where
πόθεν (pothen)
Adverb
Strong's Greek 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.

I am {from}.
εἰμί (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

I have not come
ἐλήλυθα (elēlytha)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's Greek 2064: To come, go.

on
ἀπ’ (ap’)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

My own accord,
ἐμαυτοῦ (emautou)
Personal / Possessive Pronoun - Genitive Masculine 1st Person Singular
Strong's Greek 1683: Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'.

but
ἀλλ’ (all’)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

He who
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sent
πέμψας (pempsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 3992: To send, transmit, permit to go, put forth.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

true.
ἀληθινὸς (alēthinos)
Adjective - Nominative Masculine Singular
Strong's Greek 228: True (lit: made of truth), real, genuine. From alethes; truthful.

You
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

{do} not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

know
οἴδατε (oidate)
Verb - Perfect Indicative Active - 2nd Person Plural
Strong's Greek 1492: To know, remember, appreciate.

Him,
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.
(28) Then cried Jesus in the temple as he taught.--The word rendered "cried," implies always an elevation of voice answering to the intensity of the speaker's feeling. (Comp. in this Gospel John 1:15; John 7:37; John 12:44.) Here this feeling has been roused by another instance of their misapprehension, because they think of the outward appearance only, and therefore do not grasp the inner truth. They know whence He is; they had been taught that no man should know the Messiah's origin, and therefore they think He is not the Christ. And this technical reason, the meaning of which they have never fathomed, is enough to stifle every growing conviction, and to annul the force of all His words and all His works! St. John is impressed with the fact that it was in the very Temple itself, in the presence of the priests and rulers, in the act of public teaching, that He uttered these words, and he again notices this, though he has told us so before (John 7:14; John 7:26).

Ye both know me, and ye know whence I am.--He takes up their objection in order to refute it. There is, indeed, a sense in which it is true. Those features were well known alike to friend and foe. With minds glowing with the fire of love or of hate, they had gazed upon Him as He walked or taught, and His form had fixed itself on the memory. They knew about His earthly home and early life (John 7:27), but all this was far short of the real knowledge of Him. It is but little that the events of the outer life tell of the true life and being even of a brother man. Little does a man know even his bosom friend; how infinitely far were they, with minds which did not even approach the true method of knowledge, from knowing Him whom no mind can fully comprehend!

And I am not come of myself, but he that sent me is true.--Once again He asserts that He claims no position of independence. He is the first great Apostle (comp. Hebrews 3:1), but He is not self-commissioned. Had He not been the Christ, their objection that they knew His origin might have had force. But sent by Him who is the really existent One, and whom they knew not, His origin is unknown to them, and their technical test is fulfilled. In the fullest sense, they neither knew Him nor from whence He came.

For the meaning of the word "true," see Note on John 1:9. It is almost impossible to give the sense of the original except in a paraphrase. We must keep, therefore, the ordinary rendering, but bear in mind that it does not mean, "He that sent Me is truthful," but "He that sent Me is the ideally true One." "You talk of person, and of origin, of knowing Me, and from whence I came, but all this is knowledge of the senses, and in the region of the phenomenal world. Being is only truly known in relation to the Eternal Being. He that sent Me to manifest His Being in the world is the truly existent One. In Him is My true origin, and Him ye know not."

Verse 28. - Jesus therefore cried - lifted up his voice in such a way as to cause wide astonishment. (The word is found in John 1:15 of John the Baptist, and ver. 37 and John 12:44; but frequently in the synoptists and Acts, and very frequently in the LXX.) The trumpet peal sounded through the courts of the temple, and the crowds rushed in the direction from which it proceeded. He cried in the temple. This clause is added, notwithstanding the statement of ver. 14, and it intimates a break in the discourse, a sudden and trenchant response to certain loudly uttered murmurs of the Jerusalem multitude. Ye both know me, and know whence I am. Surely (with De Wette, Meyer, Westcott, Moulton) the Lord distinctly concedes to the men of Jerusalem a certain amount of superficial knowledge. It is lamentably defective in respect of that for which they imagine it all-sufficient; and yet this knowledge was highly significant and important as far as it went. Such knowledge of his birthplace and his family, his provincial training, his Galilaean ministry, were all proofs to them of his humanity - that he belonged to their race, was bone of their bone, and sympathizing in their deepest sorrows, understood their noblest aspirations. Such a concession, moreover, repudiates the supposed docetic character of the Christ of the Fourth Gospel. Many commentators regard the exclamation its ironical and interrogatory (Grotius, Lampe, Calvin, Lucke, and even Godet), without sufficient warrant. Our Lord, however, soon shows that, though they are rightly informed about certain obvious facts, there were others of stupendous importance which could go a long way towards rcconciling their many-sided and conflicting ideas of Messiah, of which they were yet in ignorance. And yet (all commentators show that there is a certain adversative force about this third καί; see also ver. 30; John 8:20; John 9:30; Mark 12:12) I am not come from myself (see John 5:30). I have not risen upon the wings of my own ambition. It is not my mere human whim and purpose, or my desire for self-glorification, which brings me before you. You may know the home of my childhood; and watched as I have been by your eager spies, as you had full right to do, you may know all my public proceedings, and yet you have not fathomed the fact that I have not come on my own errand, nor does my humanity as you have grasped it cover the whole of the facts about me. There is a peculiarity, a uniqueness, about my coming that you have yet to learn. I have been sent to you; but he that sent me is real - a reality to me, which makes it an absolute reality in itself. The use of ἀληθινός is somewhat peculiar, and, unless with some commentators and Revisers we make it equal to ἀλήθης, and thus disturb the uniform usage of St. John, we must either imagine under the word a real "Sender," or one really answering to the idea already announced as of One competent to send. "He that sent me, the Father," of whom I spoke (John 5:37) when last we conversed together, is the overwhelming Reality in this case. Whom ye know not. The Jerusalem multitudes were suffering grievously from the superstitious limitations of their own faith, from the traditions, the symbolism, the letter, the form, which had well nigh strangled, suffocated, the underlying truths. They had in many ways lost the God whose great Name they honoured. They failed to apprehend his awful nearness to them, his love to every man, his compassion to the world, the demand of his righteousness, the condition of seeing him, the way to his rest - "Him ye know not." This was a serious rebuke of the entire system which prevailed at Jerusalem. Not understanding nor knowing the Father, they were unable to see the possibility of his having sent to them, through the life and lips of a Man whom they knew, his last and greatest message. 7:25-30 Christ proclaimed aloud, that they were in error in their thoughts about his origin. He was sent of God, who showed himself true to his promises. This declaration, that they knew not God, with his claim to peculiar knowledge, provoked the hearers; and they sought to take him, but God can tie men's hands, though he does not turn their hearts.
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